mahātmāvicalendriyaḥ
Содержание книги
- na vai mukundasya padāravindayo
- mahiṣyau rukma-bhūṣite
- pariṣvajyāha jīveti. bāṣpa-gadgadayā girā. yasya prasanno bhagavān. guṇair maitry-ādibhir hariḥ. tasmai namanti bhūtāni. nimnam āpa iva svayam. Just as water flows naturally to a lo
- mṛtyuṁ jigyuḥ sudurjayam
- lājākṣataiḥ puṣpa-phalais
- padmotpala-kumud-vatīḥ
- In another wife, named Ilā, who was the daughter of Vāyu, he begot a son named Utkala and a very beautiful daughter.
- matvā nirastam ātmānam
- udatiṣṭhad rathas tasya
- rakṣo-gaṇāḥ kṣatriya-varya-sāyakaiḥ
- tataḥ khe 'dṛśyata girir
- Svāyambhuva Manu Instructs Dhruva
- nikṛtta-bāhūru-śirodharodarān
- prasaṅgād bahavo hatāḥ
- maitryā cākhila-jantuṣu
- bhūtaiḥ pañcabhir ārabdhair
- sa khalv idaṁ bhagavān kāla-śaktyā
- na vai sva-pakṣo 'sya vipakṣa eva vā
- nānā-śakty-udayasya ca
- nājyate guṇa-karmabhiḥ
- vyapāśritaṁ nirguṇam ekam akṣaram
- loka udvijate bhṛśam
- bho bhoḥ kṣatriya-dāyāda
- mattas tvam auttānapade 'viśaṅkitaḥ
- tīvraughāṁ bhaktim udvahan
- mahātmāvicalendriyaḥ
- bhaktiṁ harau bhagavati pravahann ajasram
- taṁ kṛṣṇa-pādābhiniviṣṭa-cetasaṁ
- uttamaśloka-maulinā. upasthāpitam āyuṣmann. adhiroḍhuṁ tvam arhasi. O immortal! You are qualified to board this excellent plane sent by the best of famous persons.. maitreya uvāca. niśamya vaikuṇṭ
- sunītiṁ jananīṁ dhruvaḥ
- sarva-bhūtānurañjanāḥ
- bhinnena yāto hṛdayena dūyatā
- mahattvam icchatāṁ tīrthaṁ
- idaṁ mayā te 'bhihitaṁ kurūdvaha
- bhagavān yajña-pūruṣaḥ
- He appeared on the road to unintelligent people to be retarded, blind, deaf, mad, and dumb though he was not. He was like a fire with extinguished flames.
- aṅgaṁ sumanasaṁ khyātiṁ
- prajābhir aghavān api
- na gṛhṇanti grahān iha
- tasmāt puruṣa uttasthau
- sanair vividhair nṛpaḥ
- evaṁ sa nirviṇṇa-manā nṛpo gṛhān
- bhṛgv-ādayas te munayo
- paryaṭan ratham āsthāya
- sa jighāṁsati vai prajāḥ
- aiśvaryād avarohati. O hero! Do not destroy dharma, which brings benefit to the citizens. If dharma is destroyed, the King will fall from his position.. rājann asādhv-amātyebhyaś. corādibhyaḥ prajā nṛpa&
- vitāyamānena surāḥ kalā hareḥ
- itthaṁ viparyaya-matiḥ
- When the sages returned to their homes, lamenting Sunīthā preserved the body of her son by use of mantras.
- bhinna-bhāṇḍāt payo yathā
evaṁ bahu-savaṁ kālaṁ
mahātmāvicalendriyaḥ
tri-vargaupayikaṁ nītvā
putrāyādān nṛpāsanam
manyamāna idaṁ viśvaṁ
māyā-racitam ātmani
avidyā-racita-svapna-
gandharva-nagaropamam
Passing many years suitable for enjoyment of artha, dharma and kāma, with undisturbed senses, the great devotee Dhruva, realizing that this universe made by māyā is like a Gandharva city manufactured in a dream caused by ignorance in oneself, handed over the throne to his son.
He passed many years suitable of enjoyment of artha, dharma and kāma. Since it is made of māyā, the universe is real. However, by ignorance within the self, it appears unreal and is thus compared to a Gandharva city in a dream made by ignorance.
|| 4.12.16 ||
ātma-stry-apatya-suhṛdo balam ṛddha-kośam
antaḥ-puraṁ parivihāra-bhuvaś ca ramyāḥ
bhū-maṇḍalaṁ jaladhi-mekhalam ākalayya
kālopasṛṣṭam iti sa prayayau viśālām
Considering that body, wives, children, friends, military power, treasury, female quarters, beautiful parks, and the whole area surrounded by the oceans, would all be destroyed by time, he went to Badarikāśrama.
Considering that all things were affected (upaṣṛtṣam) by time, he left for Badarikāśrama (viśālām).
|| 4.12.17 ||
tasyāṁ viśuddha-karaṇaḥ śiva-vār vigāhya
baddhvāsanaṁ jita-marun manasāhṛtākṣaḥ
sthūle dadhāra bhagavat-pratirūpa etad
dhyāyaṁs tad avyavahito vyasṛjat samādhau
Purifying his senses there, he bathed in the pure water, sat in the roper position, controlled his breathing, withdrew his senses by the mind, and concentrated on the substitute form of the Lord, the universal form. Meditating continuously on the actual form of the Lord, he then gave up the universal form in samādhi.
The aṣṭāṅga-yoga process is described: yama, niyama, asana, prāṇāyāma, pratyāhāra, dhāraṇa, dhyāna and samādhi. He practiced dhāraṇa on the universal form (pratinidhi). He then meditated on the actual form of the Lord without interruption, and situated in samādhi, gave up that gross, universal form.
|| 4.12.18 ||
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