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bho bhoḥ kṣatriya-dāyāda
Содержание книги
- prāpya saṅkalpa-nirvāṇaṁ
- samādhinā naika-bhavena yat padaṁ
- daivīṁ māyām upāśritya. prasupta iva bhinna-dṛk. tapye dvitīye 'py asati. bhrātṛ-bhrātṛvya-hṛd-rujā. Taking shelter of the Lord’s māyā, seeing differences, pained in the
- na vai mukundasya padāravindayo
- mahiṣyau rukma-bhūṣite
- pariṣvajyāha jīveti. bāṣpa-gadgadayā girā. yasya prasanno bhagavān. guṇair maitry-ādibhir hariḥ. tasmai namanti bhūtāni. nimnam āpa iva svayam. Just as water flows naturally to a lo
- mṛtyuṁ jigyuḥ sudurjayam
- lājākṣataiḥ puṣpa-phalais
- padmotpala-kumud-vatīḥ
- In another wife, named Ilā, who was the daughter of Vāyu, he begot a son named Utkala and a very beautiful daughter.
- matvā nirastam ātmānam
- udatiṣṭhad rathas tasya
- rakṣo-gaṇāḥ kṣatriya-varya-sāyakaiḥ
- tataḥ khe 'dṛśyata girir
- Svāyambhuva Manu Instructs Dhruva
- nikṛtta-bāhūru-śirodharodarān
- prasaṅgād bahavo hatāḥ
- maitryā cākhila-jantuṣu
- bhūtaiḥ pañcabhir ārabdhair
- sa khalv idaṁ bhagavān kāla-śaktyā
- na vai sva-pakṣo 'sya vipakṣa eva vā
- nānā-śakty-udayasya ca
- nājyate guṇa-karmabhiḥ
- vyapāśritaṁ nirguṇam ekam akṣaram
- loka udvijate bhṛśam
- bho bhoḥ kṣatriya-dāyāda
- mattas tvam auttānapade 'viśaṅkitaḥ
- tīvraughāṁ bhaktim udvahan
- mahātmāvicalendriyaḥ
- bhaktiṁ harau bhagavati pravahann ajasram
- taṁ kṛṣṇa-pādābhiniviṣṭa-cetasaṁ
- uttamaśloka-maulinā. upasthāpitam āyuṣmann. adhiroḍhuṁ tvam arhasi. O immortal! You are qualified to board this excellent plane sent by the best of famous persons.. maitreya uvāca. niśamya vaikuṇṭ
- sunītiṁ jananīṁ dhruvaḥ
- sarva-bhūtānurañjanāḥ
- bhinnena yāto hṛdayena dūyatā
- mahattvam icchatāṁ tīrthaṁ
- idaṁ mayā te 'bhihitaṁ kurūdvaha
- bhagavān yajña-pūruṣaḥ
- He appeared on the road to unintelligent people to be retarded, blind, deaf, mad, and dumb though he was not. He was like a fire with extinguished flames.
- aṅgaṁ sumanasaṁ khyātiṁ
- prajābhir aghavān api
- na gṛhṇanti grahān iha
- tasmāt puruṣa uttasthau
- sanair vividhair nṛpaḥ
- evaṁ sa nirviṇṇa-manā nṛpo gṛhān
- bhṛgv-ādayas te munayo
- paryaṭan ratham āsthāya
- sa jighāṁsati vai prajāḥ
- aiśvaryād avarohati. O hero! Do not destroy dharma, which brings benefit to the citizens. If dharma is destroyed, the King will fall from his position.. rājann asādhv-amātyebhyaś. corādibhyaḥ prajā nṛpa&
- vitāyamānena surāḥ kalā hareḥ
bho bhoḥ kṣatriya-dāyāda
parituṣṭo 'smi te 'nagha
yat tvaṁ pitāmahādeśād
vairaṁ dustyajam atyajaḥ
O son of a warrior! Sinless one! I am pleased with you because you have given up hatred, difficult to give up, on the instruction of your grandfather.
|| 4.12.3 ||
na bhavān avadhīd yakṣān
na yakṣā bhrātaraṁ tava
kāla eva hi bhūtānāṁ
prabhur apyaya-bhāvayoḥ
You did not kill Yakṣas and they did not kill your brother. Time is the master of destruction and creation for all beings.
|| 4.12.4 ||
ahaṁ tvam ity apārthā dhīr
ajñānāt puruṣasya hi
svāpnīvābhāty atad-dhyānād
yayā bandha-viparyayau
From ignorance, from absorption in the body, man’s intelligence, thinking of I and mine like a dreamer, by which bondage and suffering arise, becomes useless.
Ataddhyānāt means “from thinking only of the body.” From this arises saṁsāra (bandha) and the opposite of the jīva’s knowledge and bliss—ignorance and suffering.
|| 4.12.5 ||
tad gaccha dhruva bhadraṁ te
bhagavantam adhokṣajam
sarva-bhūtātma-bhāvena
sarva-bhūtātma-vigraham
bhajasva bhajanīyāṅghrim
abhavāya bhava-cchidam
yuktaṁ virahitaṁ śaktyā
guṇa-mayyātma-māyayā
Therefore go, Dhruva. Good fortune to you. To attain the Lord who has no material existence, while thinking all beings as equal to oneself, worship the Lord, beyond the senses, who is the form of all beings, the destroyer of saṁsāra, whose feet are worthy of worship, and who, though endowed with the material śakti composed of guṇas, is unaffected by it.
Sarva-bhūtātma-bhāvena means “with the thought that all beings are like oneself.” Sarva-bhūtātma-vigraham means that the Lord’s form is all beings. Abhavāya means “in order to attain the Lord who has no birth and death.” He is joined to māyā because māyā is his śakti. He is detached from māyā because that śakti is not his svarūpa.
|| 4.12.7 ||
vṛṇīhi kāmaṁ nṛpa yan mano-gataṁ
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