bhaktiṁ harau bhagavati pravahann ajasram 


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bhaktiṁ harau bhagavati pravahann ajasram

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bhaktiṁ harau bhagavati pravahann ajasram

ānanda-bāṣpa-kalayā muhur ardyamānaḥ

viklidyamāna-hṛdayaḥ pulakācitāṅgo

nātmānam asmarad asāv iti mukta-liṅgaḥ

Constantly engaged in bhakti to the Supreme Lord, he was constantly afflicted by tears of bliss. His heart melted, his hairs stood on end. He could not remember his body since he was free from bodily identification.

Out of obligation, he performed yoga for two or three days to respect proper conduct of yogīs present there. Actually he did not have any time for yoga. The cause of his symptoms was not yoga. He had become free of bodily identification. Dhruva simply was showing the common people the process of karma-yoga for householders and aṣṭāṅga-yoga for renounced persons.

 

|| 4.12.19 ||

sa dadarśa vimānāgryaṁ

nabhaso 'vatarad dhruvaḥ

vibhrājayad daśa diśo

rākāpatim ivoditam

Dhruva saw the foremost airplane descend from the sky illuminating all directions like the rising moon.

|| 4.12.20 ||

tatrānu deva-pravarau catur-bhujau

śyāmau kiśorāv aruṇāmbujekṣaṇau

sthitāv avaṣṭabhya gadāṁ suvāsasau

kirīṭa-hārāṅgada-cāru-kuṇḍalau

In that airplane he then saw two persons, the best of devatās, dark in complexion, youthful, with four arms, and reddish lotus eyes, with fine clothing, crowns, necklaces, bracelets and beautiful earrings, holding clubs.

In that airplane (tatra) he then (anu) saw two persons.

 

|| 4.12.21 ||

vijñāya tāv uttamagāya-kiṅkarāv

abhyutthitaḥ sādhvasa-vismṛta-kramaḥ

nanāma nāmāni gṛṇan madhudviṣaḥ

pārṣat-pradhānāv iti saṁhatāñjaliḥ

Understanding that these servants of the Lord were his principle associates, he stood up, but forgot the proper order of worship out of bewilderment. He simply offered respects, and chanted the names of the Lord.

Out of confusion (sādhvasa) he forgot the sequence of worship. Thus he just chanted the names of the Lord, “Jaya Nārāyaṇ, jaya gopāla, jaya govinda” and offered obeisances. 

|| 4.12.22 ||



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