tava varada varāṅghrāv āśiṣehākhilārthe
Содержание книги
- tāvat sa rudrānucarair mahā-makho
- bhṛguṁ babandha maṇimān
- chindann api tad uddhartuṁ
- The Devatās Approach Śiva
- athāpi yūyaṁ kṛta-kilbiṣā bhavaṁ
- samanvitaḥ pitṛbhiḥ sa-prajeśaiḥ
- dvijān kāma-dughair drumaiḥ
- Kailāsa is decorated with date trees, hog plum, mango, priyāla, madhuka, iṅguda, hollow bamboos and solid bamboos.
- saritau bāhyataḥ puraḥ
- kalahaṁsa-kula-preṣṭhaṁ
- tyaktāmarṣam ivāntakam
- kṛtvorau dakṣiṇe savyaṁ
- sa tūpalabhyāgatam ātma-yoniṁ
- chiva-śaktyoḥ svarūpayoḥ
- na vai satāṁ tvac-caraṇārpitātmanāṁ
- yasmin yadā puṣkara-nābha-māyayā
- tvayāsamāptasya mano prajāpateḥ
- varṇaye nānucintaye
- bhavantv adhvaryavaś cānye
- charad-dhrada ivāmalaḥ
- yo 'sau mayāvidita-tattva-dṛśā sabhāyāṁ
- O Vidura! Dakṣa, using the adhvaryu priest to offer oblations, concentrated with pure mind so that the Lord appeared.
- hāsāvaloka-kalayā ramayaṁś ca viśvam
- mahi tv ātmabhuv-ādayaḥ
- tattvaṁ na te vayam anañjana rudra-śāpāt
- tava varada varāṅghrāv āśiṣehākhilārthe
- bheda-grahaiḥ puruṣo yāvad īkṣet
- yajño 'yaṁ tava yajanāya kena sṛṣṭo
- tṛṣārto 'vagāḍho na sasmāra dāvaṁ
- dṛṣṭaḥ kiṁ no dṛgbhir asad-grahais tvaṁ
- jagad-udbhava-sthiti-layeṣu daivato
- yat-tejasāhaṁ susamiddha-tejā
- sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
- tvaṁ kratus tvaṁ havis tvaṁ hutāśaḥ svayaṁ
- iti dakṣaḥ kavir yajñaṁ
- Situated in my energy composed of the guṇas, creating, maintaining and destroying the universe, I take on names according to the activity.
- yo na paśyati vai bhidām
- ananya-bhāvaika-gatiṁ
- mṛṣādharmasya bhāryāsīd
- O sinless Vidura! Briefly I have described destruction. One who hears three times this purifying description cleanses his mind of all sin.
- sapatnyās tanayaṁ dhruvam
- sunītir utsaṅga udūhya bālam
- tiṣṭha tat tāta vimatsaras tvam
- tam eva vatsāśraya bhṛtya-vatsalaṁ
- evaṁ sañjalpitaṁ mātur
- parituṣyet tatas tāta
- guṇādhikān mudaṁ lipsed
- jigīṣoḥ sādhu vartma me
- If one desires the goals of dharma, artha, kāma or mokṣa, the only method to achieve this is worship of the feet of the Lord.
- aṅkha-cakra-gadā-padmair
rudra uvāca
tava varada varāṅghrāv āśiṣehākhilārthe
hy api munibhir asaktair ādareṇārhaṇīye
yadi racita-dhiyaṁ māvidya-loko 'paviddhaṁ
japati na gaṇaye tat tvat-parānugraheṇa
Śiva said: If the ignorant criticize me as impure when I meditate upon your precious lotus feet which are worshipped with devotion by even the detached sages, and which can bestow all benefits arising from desire, I do not consider that criticism significant, by your great mercy.
Āśiṣā mans “because of desire.” Although those feet bestow all benedictions, they should be served by persons without desire. I have become absorbed in those feet. Those who do not have knowledge, such as Dakṣa, say that I have broken the rules of good conduct. That is only gossip. Because of your great mercy, or because of the merciful of the devotees, I do not become disturbed by that.
|| 4.7.30 ||
bhṛgur uvāca
yan māyayā gahanayāpahṛtātma-bodhā
brahmādayas tanu-bhṛtas tamasi svapantaḥ
nātman-śritaṁ tava vidanty adhunāpi tattvaṁ
so 'yaṁ prasīdatu bhavān praṇatātma-bandhuḥ
Bhṛgu said: Persons having material bodies, whose spiritual knowledge is covered by insurmountable māyā, and who are afflicted by ignorance, even now do not speak the truth about you, the self-illuminated person. The friend of those are humble, you should forgive us.
Mentioning Brahmā and others, Bhṛgu also hints at Śiva. They are afflicted by ignorance (tamasi svapantaḥ). Even now they do not know the truth about you, who are self revealing (ātmānuśritam). Afflicted by ignorance they say “I know.” The ignorant speak of something else. Be kind to them. I also am an offender, according to what I said. You are not the friend of Brahma or persons like me, but are the friend of those who sincerely offer respects and have nothing. Still, please be kind to us. Please forgive my offense.
|| 4.7.31 ||
brahmovāca
naitat svarūpaṁ bhavato 'sau padārtha-
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