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tattvaṁ na te vayam anañjana rudra-śāpāt
Содержание книги
- yas tv anta-kāle vyupta-jaṭā-kalāpaḥ
- tāvat sa rudrānucarair mahā-makho
- bhṛguṁ babandha maṇimān
- chindann api tad uddhartuṁ
- The Devatās Approach Śiva
- athāpi yūyaṁ kṛta-kilbiṣā bhavaṁ
- samanvitaḥ pitṛbhiḥ sa-prajeśaiḥ
- dvijān kāma-dughair drumaiḥ
- Kailāsa is decorated with date trees, hog plum, mango, priyāla, madhuka, iṅguda, hollow bamboos and solid bamboos.
- saritau bāhyataḥ puraḥ
- kalahaṁsa-kula-preṣṭhaṁ
- tyaktāmarṣam ivāntakam
- kṛtvorau dakṣiṇe savyaṁ
- sa tūpalabhyāgatam ātma-yoniṁ
- chiva-śaktyoḥ svarūpayoḥ
- na vai satāṁ tvac-caraṇārpitātmanāṁ
- yasmin yadā puṣkara-nābha-māyayā
- tvayāsamāptasya mano prajāpateḥ
- varṇaye nānucintaye
- bhavantv adhvaryavaś cānye
- charad-dhrada ivāmalaḥ
- yo 'sau mayāvidita-tattva-dṛśā sabhāyāṁ
- O Vidura! Dakṣa, using the adhvaryu priest to offer oblations, concentrated with pure mind so that the Lord appeared.
- hāsāvaloka-kalayā ramayaṁś ca viśvam
- mahi tv ātmabhuv-ādayaḥ
- tattvaṁ na te vayam anañjana rudra-śāpāt
- tava varada varāṅghrāv āśiṣehākhilārthe
- bheda-grahaiḥ puruṣo yāvad īkṣet
- yajño 'yaṁ tava yajanāya kena sṛṣṭo
- tṛṣārto 'vagāḍho na sasmāra dāvaṁ
- dṛṣṭaḥ kiṁ no dṛgbhir asad-grahais tvaṁ
- jagad-udbhava-sthiti-layeṣu daivato
- yat-tejasāhaṁ susamiddha-tejā
- sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
- tvaṁ kratus tvaṁ havis tvaṁ hutāśaḥ svayaṁ
- iti dakṣaḥ kavir yajñaṁ
- Situated in my energy composed of the guṇas, creating, maintaining and destroying the universe, I take on names according to the activity.
- yo na paśyati vai bhidām
- ananya-bhāvaika-gatiṁ
- mṛṣādharmasya bhāryāsīd
- O sinless Vidura! Briefly I have described destruction. One who hears three times this purifying description cleanses his mind of all sin.
- sapatnyās tanayaṁ dhruvam
- sunītir utsaṅga udūhya bālam
- tiṣṭha tat tāta vimatsaras tvam
- tam eva vatsāśraya bhṛtya-vatsalaṁ
- evaṁ sañjalpitaṁ mātur
- parituṣyet tatas tāta
- guṇādhikān mudaṁ lipsed
- jigīṣoḥ sādhu vartma me
- If one desires the goals of dharma, artha, kāma or mokṣa, the only method to achieve this is worship of the feet of the Lord.
ṛtvija ūcuḥ
tattvaṁ na te vayam anañjana rudra-śāpāt
karmaṇy avagraha-dhiyo bhagavan vidāmaḥ
dharmopalakṣaṇam idaṁ trivṛd adhvarākhyaṁ
jñātaṁ yad-artham adhidaivam ado vyavasthāḥ
The priests said: O uncontaminated Lord! Because of the curse of Nandīśvara, we have become absorbed in karma and do not know the truth about you. We know you in the form of sacrifice, called dharma, for attaining artha, dharma and kāma, in which the result is an arrangement for the devatās share.
O Lord beyond the contamination of māyā (anañjna)! By the curse of Nandīśvara we are absorbed in karma, and do not know you. How can Dakṣa know you? They glance at Dakṣa. “What do you know?” We know your form as the sacrifice which yields artha, dharma and kāma (trivṛt), commonly known as dharma. The result of this sacrifice is that thre is an arrangement of shares for the devatās according to their qualification.
|| 4.7.28 ||
sadasyā ūcuḥ
utpatty-adhvany aśaraṇa uru-kleśa-durge 'ntakogra-
vyālānviṣṭe viṣaya-mṛga-tṛṣy ātma-gehoru-bhāraḥ
dvandva-śvabhre khala-mṛga-bhaye śoka-dāve 'jña-sārthaḥ
pādaukas te śaraṇada kadā yāti kāmopasṛṣṭaḥ
The assembly said: Treading the road of saṁsāra without resting places, with holes of happiness and distress, full of fear of wild animals, subject to forest fires of lamentation, in the presence of the fearful snake of time, and dangerous with the five types of suffering, when will the ignorant people, afflicted by lust, carrying the heavy load of house and body arising from a thirst of sense objects, surrender to your lotus feet?
On the path of saṁsāra (utpatti adhvani) devoid of rest (aśaraṇe), which has holes of happiness and distress (dvandva-śabhre), where there is fear of fierce (khala) animals like tigers, with a forest fire of lamentation, when will the ignorant come to your lotus feet? They will never attain your feet. Dakṣa and the priests are made the object of this comment. Glancing at them, the assembly speaks. O giver of shelter! If he does not surrender to you, then what can you do? He is thirsty for material sense objects (mṛga-tṛṣi), and thus thinks of his body as himself, and takes on the load of house and other objects. He is afflicted with lust.
|| 4.7.29 ||
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