sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
Содержание книги
- Kailāsa is decorated with date trees, hog plum, mango, priyāla, madhuka, iṅguda, hollow bamboos and solid bamboos.
- saritau bāhyataḥ puraḥ
- kalahaṁsa-kula-preṣṭhaṁ
- tyaktāmarṣam ivāntakam
- kṛtvorau dakṣiṇe savyaṁ
- sa tūpalabhyāgatam ātma-yoniṁ
- chiva-śaktyoḥ svarūpayoḥ
- na vai satāṁ tvac-caraṇārpitātmanāṁ
- yasmin yadā puṣkara-nābha-māyayā
- tvayāsamāptasya mano prajāpateḥ
- varṇaye nānucintaye
- bhavantv adhvaryavaś cānye
- charad-dhrada ivāmalaḥ
- yo 'sau mayāvidita-tattva-dṛśā sabhāyāṁ
- O Vidura! Dakṣa, using the adhvaryu priest to offer oblations, concentrated with pure mind so that the Lord appeared.
- hāsāvaloka-kalayā ramayaṁś ca viśvam
- mahi tv ātmabhuv-ādayaḥ
- tattvaṁ na te vayam anañjana rudra-śāpāt
- tava varada varāṅghrāv āśiṣehākhilārthe
- bheda-grahaiḥ puruṣo yāvad īkṣet
- yajño 'yaṁ tava yajanāya kena sṛṣṭo
- tṛṣārto 'vagāḍho na sasmāra dāvaṁ
- dṛṣṭaḥ kiṁ no dṛgbhir asad-grahais tvaṁ
- jagad-udbhava-sthiti-layeṣu daivato
- yat-tejasāhaṁ susamiddha-tejā
- sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
- tvaṁ kratus tvaṁ havis tvaṁ hutāśaḥ svayaṁ
- iti dakṣaḥ kavir yajñaṁ
- Situated in my energy composed of the guṇas, creating, maintaining and destroying the universe, I take on names according to the activity.
- yo na paśyati vai bhidām
- ananya-bhāvaika-gatiṁ
- mṛṣādharmasya bhāryāsīd
- O sinless Vidura! Briefly I have described destruction. One who hears three times this purifying description cleanses his mind of all sin.
- sapatnyās tanayaṁ dhruvam
- sunītir utsaṅga udūhya bālam
- tiṣṭha tat tāta vimatsaras tvam
- tam eva vatsāśraya bhṛtya-vatsalaṁ
- evaṁ sañjalpitaṁ mātur
- parituṣyet tatas tāta
- guṇādhikān mudaṁ lipsed
- jigīṣoḥ sādhu vartma me
- If one desires the goals of dharma, artha, kāma or mokṣa, the only method to achieve this is worship of the feet of the Lord.
- aṅkha-cakra-gadā-padmair
- japaś ca paramo guhyaḥ
- svecchāvatāra-caritair
- bhakti-yogena bhūyasā
- nirvāsitaḥ pañca-varṣaḥ
- samāhitaḥ paryacarad
- pradhāna-puruṣeśvaram
- vidhehi tan no vṛjinād vimokṣaṁ
sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
The devatās said: Previously, at the end of the kalpa, having placed in your abdomen the universe you created and maintained, you, the path of knowledge, the object of meditation for the perfect sages in their hearts, lay down in the water upon the king of snakes. You protect us, your servants, who see you.
You placed in your abdomen what you created and transformed (vikṛtam). You are the path of knowledge (adhyātma-padaviḥ) upon whom the perfect beings meditate. You protect your servants. You are seen by us. These two statements indicate that you are seen by your servants whom you protect. You are known by them and not by others. This verse is directed to the sacrificers and jñānīs.
|| 4.7.43 ||
gandharvā ūcuḥ
aṁśāṁśās te deva marīcy-ādaya ete
brahmendrādyā deva-gaṇā rudra-purogāḥ
krīḍā-bhāṇḍaṁ viśvam idaṁ yasya vibhūman
tasmai nityaṁ nātha namas te karavāma
The Gandharvas said: O Lord! Most powerful person! Marīci, Brahmā, the devatās, having Śiva as their head, are portions of portions of you, for whom this universe is a pot used in playing. Therefore we offer respects to you.
Let us offer respects to you. We, entering the assembly, praised Dakṣa as the Supreme Lord but actually we praise you alone, since all others are portions of your portions. They think they are the Lord but they are not. This is directed to Brahmā and others.
|| 4.7.44 ||
vidyādharā ūcuḥ
tvan-māyayārtham abhipadya kalevare 'smin
kṛtvā mamāham iti durmatir utpathaiḥ svaiḥ
kṣipto 'py asad-viṣaya-lālasa ātma-mohaṁ
yuṣmat-kathāmṛta-niṣevaka udvyudasyet
The Vidyādharas said: After attaining a body, and identifying in that body with me and mine, the ignorant person, bewildered by family and desiring temporary objects, rejects illusion concerning himself by hearing your topics.
Attaining sense objects, and identifying with me and mine, the ignorant person, bewildered by his sons, desiring temporary objects, can completely reject illusions about himself by serving the nectar of your topics. This is directed towards dry jñānīs.
|| 4.7.45 ||
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