kṛtvorau dakṣiṇe savyaṁ
Содержание книги
- saudarya-sampraśna-samartha-vārtayā
- na yasya loke 'sty atiśāyanaḥ priyas
- nāścaryam etad yad asatsu sarvadā
- lokasya yad varṣati cāśiṣo 'rthinas
- jihvām asūn api tato visṛjet sa dharmaḥ
- na dhārayiṣye śiti-kaṇṭha-garhiṇaḥ
- karma pravṛttaṁ ca nivṛttam apy ṛtaṁ
- naitena dehena hare kṛtāgaso
- kṛtvā samānāv anilau jitāsanā
- tat paśyatāṁ khe bhuvi cādbhutaṁ mahad
- dṛṣṭvāsu-tyāgam adbhutam
- kruddhaḥ sudaṣṭauṣṭha-puṭaḥ sa dhūr-jaṭir
- anvīyamānaḥ sa tu rudra-pārṣadair
- yas tv anta-kāle vyupta-jaṭā-kalāpaḥ
- tāvat sa rudrānucarair mahā-makho
- bhṛguṁ babandha maṇimān
- chindann api tad uddhartuṁ
- The Devatās Approach Śiva
- athāpi yūyaṁ kṛta-kilbiṣā bhavaṁ
- samanvitaḥ pitṛbhiḥ sa-prajeśaiḥ
- dvijān kāma-dughair drumaiḥ
- Kailāsa is decorated with date trees, hog plum, mango, priyāla, madhuka, iṅguda, hollow bamboos and solid bamboos.
- saritau bāhyataḥ puraḥ
- kalahaṁsa-kula-preṣṭhaṁ
- tyaktāmarṣam ivāntakam
- kṛtvorau dakṣiṇe savyaṁ
- sa tūpalabhyāgatam ātma-yoniṁ
- chiva-śaktyoḥ svarūpayoḥ
- na vai satāṁ tvac-caraṇārpitātmanāṁ
- yasmin yadā puṣkara-nābha-māyayā
- tvayāsamāptasya mano prajāpateḥ
- varṇaye nānucintaye
- bhavantv adhvaryavaś cānye
- charad-dhrada ivāmalaḥ
- yo 'sau mayāvidita-tattva-dṛśā sabhāyāṁ
- O Vidura! Dakṣa, using the adhvaryu priest to offer oblations, concentrated with pure mind so that the Lord appeared.
- hāsāvaloka-kalayā ramayaṁś ca viśvam
- mahi tv ātmabhuv-ādayaḥ
- tattvaṁ na te vayam anañjana rudra-śāpāt
- tava varada varāṅghrāv āśiṣehākhilārthe
- bheda-grahaiḥ puruṣo yāvad īkṣet
- yajño 'yaṁ tava yajanāya kena sṛṣṭo
- tṛṣārto 'vagāḍho na sasmāra dāvaṁ
- dṛṣṭaḥ kiṁ no dṛgbhir asad-grahais tvaṁ
- jagad-udbhava-sthiti-layeṣu daivato
- yat-tejasāhaṁ susamiddha-tejā
- sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
- tvaṁ kratus tvaṁ havis tvaṁ hutāśaḥ svayaṁ
- iti dakṣaḥ kavir yajñaṁ
- Situated in my energy composed of the guṇas, creating, maintaining and destroying the universe, I take on names according to the activity.
kṛtvorau dakṣiṇe savyaṁ
pāda-padmaṁ ca jānuni
bāhuṁ prakoṣṭhe 'kṣa-mālām
āsīnaṁ tarka-mudrayā
His left foot was on his right thigh and his left hand was placed on his left knee. He had beads on his right forearm, and his right hand showed the tarka-mudrā.
He was seen sitting in this typical posture. Yoga scriptures describe the posture:
eka-pādam athaikasmin vinyased ūru-saṁsthitam
itarasmiṁs tathā bāhuṁ vīrāsanam idaṁ smṛtam
Vīrāsana is defined as placing each foot on the opposite thigh, and placing the hands on the thighs.
The tarka-mudrā is described as follows:
tarjany-aṅguṣṭhayor agre mithaḥ saṁyojya cāṅgulīḥ
prasārya bandhanaṁ prāhus tarkamudreti māntrikā
Reciters of mantra define the tarka-mudrā as placing the tips of the forefinger and thumb together while spreading the other fingers.
|| 4.6.39 ||
taṁ brahma-nirvāṇa-samādhim āśritaṁ
vyupāśritaṁ giriśaṁ yoga-kakṣām
sa-loka-pālā munayo manūnām
ādyaṁ manuṁ prāñjalayaḥ praṇemuḥ
The devatās and sages offered respects with folded hands to Śiva, chief of meditators, who had a cloth draped over his knee, and whose mind was completely absorbed in the bliss of the Supreme Lord.
Brahma-nirvāṇam means the bliss of Brahman. According to Prahlāda however nirvāṇa means the bliss of realizing the Supreme Lord.
adhokṣajālambham ihāśubhātmanaḥ
śarīriṇaḥ saṁsṛti-cakra-śātanam
tad brahma-nirvāṇa-sukhaṁ vidur budhās
tato bhajadhvaṁ hṛdaye hṛd-īśvaram
The wise know that direct contact with the Lord, which includes the happiness of Brahman, destroys saṁsāra for the sinful persons possessing material bodies in this world. Therefore, worship Paramātmā in your heart. SB 7.7.37
Śiva had completely concentrated his mind (samādhi) on that bliss. Yoga-kakṣam refers to the yogī’s cloth draped in such a way to make the left knee firm. He was the chief (ādyam) of those who are dedicated to contemplation (manūnām).
|| 4.6.40 ||
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