sa tūpalabhyāgatam ātma-yoniṁ
Содержание книги
- na yasya loke 'sty atiśāyanaḥ priyas
- nāścaryam etad yad asatsu sarvadā
- lokasya yad varṣati cāśiṣo 'rthinas
- jihvām asūn api tato visṛjet sa dharmaḥ
- na dhārayiṣye śiti-kaṇṭha-garhiṇaḥ
- karma pravṛttaṁ ca nivṛttam apy ṛtaṁ
- naitena dehena hare kṛtāgaso
- kṛtvā samānāv anilau jitāsanā
- tat paśyatāṁ khe bhuvi cādbhutaṁ mahad
- dṛṣṭvāsu-tyāgam adbhutam
- kruddhaḥ sudaṣṭauṣṭha-puṭaḥ sa dhūr-jaṭir
- anvīyamānaḥ sa tu rudra-pārṣadair
- yas tv anta-kāle vyupta-jaṭā-kalāpaḥ
- tāvat sa rudrānucarair mahā-makho
- bhṛguṁ babandha maṇimān
- chindann api tad uddhartuṁ
- The Devatās Approach Śiva
- athāpi yūyaṁ kṛta-kilbiṣā bhavaṁ
- samanvitaḥ pitṛbhiḥ sa-prajeśaiḥ
- dvijān kāma-dughair drumaiḥ
- Kailāsa is decorated with date trees, hog plum, mango, priyāla, madhuka, iṅguda, hollow bamboos and solid bamboos.
- saritau bāhyataḥ puraḥ
- kalahaṁsa-kula-preṣṭhaṁ
- tyaktāmarṣam ivāntakam
- kṛtvorau dakṣiṇe savyaṁ
- sa tūpalabhyāgatam ātma-yoniṁ
- chiva-śaktyoḥ svarūpayoḥ
- na vai satāṁ tvac-caraṇārpitātmanāṁ
- yasmin yadā puṣkara-nābha-māyayā
- tvayāsamāptasya mano prajāpateḥ
- varṇaye nānucintaye
- bhavantv adhvaryavaś cānye
- charad-dhrada ivāmalaḥ
- yo 'sau mayāvidita-tattva-dṛśā sabhāyāṁ
- O Vidura! Dakṣa, using the adhvaryu priest to offer oblations, concentrated with pure mind so that the Lord appeared.
- hāsāvaloka-kalayā ramayaṁś ca viśvam
- mahi tv ātmabhuv-ādayaḥ
- tattvaṁ na te vayam anañjana rudra-śāpāt
- tava varada varāṅghrāv āśiṣehākhilārthe
- bheda-grahaiḥ puruṣo yāvad īkṣet
- yajño 'yaṁ tava yajanāya kena sṛṣṭo
- tṛṣārto 'vagāḍho na sasmāra dāvaṁ
- dṛṣṭaḥ kiṁ no dṛgbhir asad-grahais tvaṁ
- jagad-udbhava-sthiti-layeṣu daivato
- yat-tejasāhaṁ susamiddha-tejā
- sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
- tvaṁ kratus tvaṁ havis tvaṁ hutāśaḥ svayaṁ
- iti dakṣaḥ kavir yajñaṁ
- Situated in my energy composed of the guṇas, creating, maintaining and destroying the universe, I take on names according to the activity.
- yo na paśyati vai bhidām
sa tūpalabhyāgatam ātma-yoniṁ
surāsureśair abhivanditāṅghriḥ
utthāya cakre śirasābhivandanam
arhattamaḥ kasya yathaiva viṣṇuḥ
Though most worthy of worship, Śiva, whose feet are worshipped, seeing Brahmā arrive with the devatās, stood up and lowered his head in respect, just as Vāmana respected Kaśyapa.
Śiva respected Brahmā because he was his father. Though Śiva is most worthy of respect (arhattamaḥ), he worshipped Brahmā because he was his father, just as Vāmana (viṣṇuḥ) worshipped Kaśyapa (kasya).
|| 4.6.41 ||
tathāpare siddha-gaṇā maharṣibhir
ye vai samantād anu nīlalohitam
namaskṛtaḥ prāha śaśāṅka-śekharaṁ
kṛta-praṇāmaṁ prahasann ivātmabhūḥ
Other great persons along with the sages, who were all around Śiva, offered respects to Brahmā, and Brahmā, smiling then spoke to Śiva, to whom he offered respects.
Those who were with Śiva, such as Nārada, along with the sages, offered respects to Brahmā. Brahmā, being offered respects, spoke to Śiva, who was offered respects by the devatās. Though they were internally fearful, they showed joyful faces externally.
|| 4.6.42 ||
brahmovāca
jāne tvām īśaṁ viśvasya
jagato yoni-bījayoḥ
śakteḥ śivasya ca paraṁ
yat tad brahma nirantaram
Brahmā said: I know you are the Lord of the universe, prakṛti and puruṣa, that you are superior to Śakti and Śiva, and that you are also the Brahman without qualities.
Though you offer respects to me, you are more powerful since you are one with the Supreme Lord. He speaks taking the mentality of a Śaivite. The Śaivites think of the Lord, prakṛti and puruṣa as the form of Sadāśiva. That is the explanation of this verse. I know you are the form of Sadāśiva. The Lord of the whole universe composed of prakṛti and puruṣa, because I know that you are superior to the prakṛti and puruṣa (yoni-bījayoh) of the material world. These items are explained. They are Śakti and Śiva. But I know that you are the famous Brahman without differences (nirantaram)
|| 4.6.43 ||
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