indrasenas tu tat-sutaḥ. From Nariṣyanta (another son of Manu) came a son named Citrasena and from him a son named Ṛkṣa. From Ṛkṣa came Mīḍhvān, from Mīḍhvān came Pūrṇa, and fr

indrasenas tu tat-sutaḥ

From Nariṣyanta (another son of Manu) came a son named Citrasena and from him a son named Ṛkṣa. From Ṛkṣa came Mīḍhvān, from Mīḍhvān came Pūrṇa, and from Pūrṇa came Indrasena.

|| 9.2.20 ||

vītihotras tv indrasenāt

tasya satyaśravā abhūt

uruśravāḥ sutas tasya

devadattas tato 'bhavat

From Indrasena came Vītihotra, from Vītihotra came Satyaśravā, from Satyaśravā came the son named Uruśravā, and from Uruśravā came Devadatta.

|| 9.2.21 ||

tato 'gniveśyo bhagavān

agniḥ svayam abhūt sutaḥ

kānīna iti vikhyāto

jātūkarṇyo mahān ṛṣiḥ

From Devadatta came a son known as Agniveśya, who was the fire-god Agni himself. This son, who was a great sage, was well known as Kānīna and Jātūkarṇya.

Agniveśya was known as Kānīna and Jātūkarṇa.

|| 9.2.22 ||

tato brahma-kulaṁ jātam

āgniveśyāyanaṁ nṛpa

nariṣyantānvayaḥ prokto

diṣṭa-vaṁśam ataḥ śṛṇu

O King, from Agniveśya came a brahminical dynasty known as Āgniveśyāyana. Now that I have described the descendants of Nariṣyanta, let me describe the descendants of Diṣṭa (another son of Manu). Please hear from me.

|| 9.2.23-24 ||

nābhāgo diṣṭa-putro 'nyaḥ

karmaṇā vaiśyatāṁ gataḥ

bhalandanaḥ sutas tasya

vatsaprītir bhalandanāt

vatsaprīteḥ sutaḥ prāṁśus

tat-sutaṁ pramatiṁ viduḥ

khanitraḥ pramates tasmāc

cākṣuṣo 'tha viviṁśatiḥ

Diṣṭa had a son by the name Nābhāga. This Nābhāga, who was different from the Nābhāga described later, became a vaiśya by occupational duty. The son of Nābhāga was known as Bhalandana, the son of Bhalandana was Vatsaprīti, and his son was Prāṁśu. Prāṁśu's son was Pramati, Pramati's son was Khanitra, Khanitra's son was Cākṣuṣa, and his son was Viviṁśati.

 

Anyaḥ means a different from another person called Nābhāga discussed later.

|| 9.2.25 ||

viviṁśateḥ suto rambhaḥ