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māyākhyayoru-guṇayā mahad-ādy-aśeṣam
Содержание книги
- Situated in my energy composed of the guṇas, creating, maintaining and destroying the universe, I take on names according to the activity.
- yo na paśyati vai bhidām
- ananya-bhāvaika-gatiṁ
- mṛṣādharmasya bhāryāsīd
- O sinless Vidura! Briefly I have described destruction. One who hears three times this purifying description cleanses his mind of all sin.
- sapatnyās tanayaṁ dhruvam
- sunītir utsaṅga udūhya bālam
- tiṣṭha tat tāta vimatsaras tvam
- tam eva vatsāśraya bhṛtya-vatsalaṁ
- evaṁ sañjalpitaṁ mātur
- parituṣyet tatas tāta
- guṇādhikān mudaṁ lipsed
- jigīṣoḥ sādhu vartma me
- If one desires the goals of dharma, artha, kāma or mokṣa, the only method to achieve this is worship of the feet of the Lord.
- aṅkha-cakra-gadā-padmair
- japaś ca paramo guhyaḥ
- svecchāvatāra-caritair
- bhakti-yogena bhūyasā
- nirvāsitaḥ pañca-varṣaḥ
- samāhitaḥ paryacarad
- pradhāna-puruṣeśvaram
- vidhehi tan no vṛjinād vimokṣaṁ
- sa vai dhiyā yoga-vipāka-tīvrayā
- jñātvāsya sarvasya ca hṛdy avasthitaḥ
- yo 'ntaḥ praviśya mama vācam imāṁ prasuptāṁ
- māyākhyayoru-guṇayā mahad-ādy-aśeṣam
- nūnaṁ vimuṣṭa-matayas tava māyayā te
- bhaktiṁ muhuḥ pravahatāṁ tvayi me prasaṅgo
- saugandhya-lubdha-hṛdayeṣu kṛta-prasaṅgāḥ
- martyādibhiḥ paricitaṁ sad-asad-viśeṣam
- tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā
- vidyādayo vividha-śaktaya ānupūrvyāt
- satyāśiṣo hi bhagavaṁs tava pāda-padmam
- sat-saṅkalpena dhīmatā
- prasthite tu vanaṁ pitrā
- prāpya saṅkalpa-nirvāṇaṁ
- samādhinā naika-bhavena yat padaṁ
- daivīṁ māyām upāśritya. prasupta iva bhinna-dṛk. tapye dvitīye 'py asati. bhrātṛ-bhrātṛvya-hṛd-rujā. Taking shelter of the Lord’s māyā, seeing differences, pained in the
- na vai mukundasya padāravindayo
- mahiṣyau rukma-bhūṣite
- pariṣvajyāha jīveti. bāṣpa-gadgadayā girā. yasya prasanno bhagavān. guṇair maitry-ādibhir hariḥ. tasmai namanti bhūtāni. nimnam āpa iva svayam. Just as water flows naturally to a lo
- mṛtyuṁ jigyuḥ sudurjayam
- lājākṣataiḥ puṣpa-phalais
- padmotpala-kumud-vatīḥ
- In another wife, named Ilā, who was the daughter of Vāyu, he begot a son named Utkala and a very beautiful daughter.
- matvā nirastam ātmānam
- udatiṣṭhad rathas tasya
- rakṣo-gaṇāḥ kṣatriya-varya-sāyakaiḥ
- tataḥ khe 'dṛśyata girir
- Svāyambhuva Manu Instructs Dhruva
māyākhyayoru-guṇayā mahad-ādy-aśeṣam
sṛṣṭvānuviśya puruṣas tad-asad-guṇeṣu
nāneva dāruṣu vibhāvasuvad vibhāsi
O Lord! You, the one Lord, having created the universe made of elements starting with mahat-tattva by your energy called māyā composed of guṇas, and having entered into the material senses like fire entering wood, manifest them in different ways.
I know that, as antaryāmī, you enter into the ordinary material objects in the material world, and being neutral, bring them to life. Entering as the antaryāmī (puruṣaḥ), situated in the material senses (guṇeṣu) to give them life, you manifest things differently. The senses of your devotees, by your mercy, focus on you and become spiritual, since they are completely filled with your presence. The senses of others however focus on māyā alone, and become only material senses. The words svadhāmnā (in the previous verse) and māyākhyayā (in this verse) indicate this conclusion.
|| 4.9.8 ||
tvad-dattayā vayunayedam acaṣṭa viśvaṁ
supta-prabuddha iva nātha bhavat-prapannaḥ
tasyāpavargya-śaraṇaṁ tava pāda-mūlaṁ
vismaryate kṛta-vidā katham ārta-bandho
O Lord! The jñānī-bhakta surrendered to you sees this universe through knowledge given by you, like a sleeping person who has woken up. O friend of the suffering devotee! How can the person who has attained knowledge through you forget your lotus feet which are the shelter of the jijñāsu-bhakta seeking liberation?
You alone possess all powers. You are to be worshipped by those who have knowledge, by the devotees, who have knowledge given by you. Those surrendered to you (bhavat-prapannaḥ) such as Brahmā and the Kumāras, or jñānī-bhaktas, saw the universe by knowledge (vayunayā) given by you. How? They see like a person who was sleeping, and then wakes up. How can a person who knows the favor you have given him ever forget your lotus feet, which are the shelter of the inquisitive devotee (jijñāsu-bhakta), qualified for liberation (apavargya)? One who, obtaining knowledge from you, and does not worship you, is ungrateful. O friend of the suffering devotee (ārta-bhakta)! It should be understood that this verse mentions the three types of devotees according to the Gītā verse 7.16.
|| 4.9.9 ||
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