yo 'ntaḥ praviśya mama vācam imāṁ prasuptāṁ

yo 'ntaḥ praviśya mama vācam imāṁ prasuptāṁ

sañjīvayaty akhila-śakti-dharaḥ sva-dhāmnā

anyāṁś ca hasta-caraṇa-śravaṇa-tvag-ādīn

prāṇān namo bhagavate puruṣāya tubhyam

Dhruva said: I offer respects to the Supreme Lord, possessor of all powers, who, entering within me, has brought to life by his spiritual energy my power of speech, as well as my hands, feet, ears, skin and life airs, which had been sleeping. 

Since Dhruva, after attaining knowledge of the meaning of the Vedas from the Lord, praised him, the intelligent should not doubt the meaning of Vedas expressed by him here. Seeing that all his senses had suddenly become inclined to the Lord, he understood that the Lord had made all his senses spiritual. Appreciating the incomparable, unconditional mercy of the Lord, he offers respects with astonishment. You, by your cit-śakti (sva-dhāmnā), have brought to life the power of speaking in me, now your servant, so that it can describe your form, qualities and activities. That speech has until now been sleeping, as if dead. And from now on, you should put to sleep, or destroy, that power of speech which was awake in describing material enjoyment of eating and drinking. Not only my power of speaking has changed, but you have engaged my hands and feet in your service, and you have made my life airs favorable for your service. This means that Dhruva’s senses had all suddenly become spiritualized. This is understood since the two words mama and imām modify speech and the other senses, indicating that the same senses have changed.

|| 4.9.7 ||

ekas tvam eva bhagavann idam ātma-śaktyā