sa vai dhiyā yoga-vipāka-tīvrayā
Содержание книги
- sa evādyākṣṇor yaḥ pathi carasi bhṛtyān avasi naḥ
- tvaṁ kratus tvaṁ havis tvaṁ hutāśaḥ svayaṁ
- iti dakṣaḥ kavir yajñaṁ
- Situated in my energy composed of the guṇas, creating, maintaining and destroying the universe, I take on names according to the activity.
- yo na paśyati vai bhidām
- ananya-bhāvaika-gatiṁ
- mṛṣādharmasya bhāryāsīd
- O sinless Vidura! Briefly I have described destruction. One who hears three times this purifying description cleanses his mind of all sin.
- sapatnyās tanayaṁ dhruvam
- sunītir utsaṅga udūhya bālam
- tiṣṭha tat tāta vimatsaras tvam
- tam eva vatsāśraya bhṛtya-vatsalaṁ
- evaṁ sañjalpitaṁ mātur
- parituṣyet tatas tāta
- guṇādhikān mudaṁ lipsed
- jigīṣoḥ sādhu vartma me
- If one desires the goals of dharma, artha, kāma or mokṣa, the only method to achieve this is worship of the feet of the Lord.
- aṅkha-cakra-gadā-padmair
- japaś ca paramo guhyaḥ
- svecchāvatāra-caritair
- bhakti-yogena bhūyasā
- nirvāsitaḥ pañca-varṣaḥ
- samāhitaḥ paryacarad
- pradhāna-puruṣeśvaram
- vidhehi tan no vṛjinād vimokṣaṁ
- sa vai dhiyā yoga-vipāka-tīvrayā
- jñātvāsya sarvasya ca hṛdy avasthitaḥ
- yo 'ntaḥ praviśya mama vācam imāṁ prasuptāṁ
- māyākhyayoru-guṇayā mahad-ādy-aśeṣam
- nūnaṁ vimuṣṭa-matayas tava māyayā te
- bhaktiṁ muhuḥ pravahatāṁ tvayi me prasaṅgo
- saugandhya-lubdha-hṛdayeṣu kṛta-prasaṅgāḥ
- martyādibhiḥ paricitaṁ sad-asad-viśeṣam
- tvaṁ nitya-mukta-pariśuddha-vibuddha ātmā
- vidyādayo vividha-śaktaya ānupūrvyāt
- satyāśiṣo hi bhagavaṁs tava pāda-padmam
- sat-saṅkalpena dhīmatā
- prasthite tu vanaṁ pitrā
- prāpya saṅkalpa-nirvāṇaṁ
- samādhinā naika-bhavena yat padaṁ
- daivīṁ māyām upāśritya. prasupta iva bhinna-dṛk. tapye dvitīye 'py asati. bhrātṛ-bhrātṛvya-hṛd-rujā. Taking shelter of the Lord’s māyā, seeing differences, pained in the
- na vai mukundasya padāravindayo
- mahiṣyau rukma-bhūṣite
- pariṣvajyāha jīveti. bāṣpa-gadgadayā girā. yasya prasanno bhagavān. guṇair maitry-ādibhir hariḥ. tasmai namanti bhūtāni. nimnam āpa iva svayam. Just as water flows naturally to a lo
- mṛtyuṁ jigyuḥ sudurjayam
- lājākṣataiḥ puṣpa-phalais
- padmotpala-kumud-vatīḥ
- In another wife, named Ilā, who was the daughter of Vāyu, he begot a son named Utkala and a very beautiful daughter.
- matvā nirastam ātmānam
- udatiṣṭhad rathas tasya
sa vai dhiyā yoga-vipāka-tīvrayā
hṛt-padma-kośe sphuritaṁ taḍit-prabham
tirohitaṁ sahasaivopalakṣya
bahiḥ-sthitaṁ tad-avasthaṁ dadarśa
Seeing that the Lord, brilliant as lightning, manifested in the lotus of his heart by intense meditation of advanced yoga had disappeared suddenly, Dhruva then saw that form situated externally.
The Lord going there, entering the heart of Dhruva who had his eyes closed in concentration, showed himself to Dhruva. Then he disappeared and stood before him externally. Seeing the Lord sudden appear and disappear like lightning in his heart by intense concentration through advanced yoga meditation, he began to lament like a person who has lost a treasure, since he had seen the Lord near him. His samādhi was broken, and he opened his eyes. He then saw the same Lord situated before him externally.
|| 4.9.3 ||
tad-darśanenāgata-sādhvasaḥ kṣitāv
avandatāṅgaṁ vinamayya daṇḍavat
dṛgbhyāṁ prapaśyan prapibann ivārbhakaś
cumbann ivāsyena bhujair ivāśliṣan
Agitated by seeing the Lord, Dhruva offered respects by falling flat on the earth. He seemed to drink the sweetness of the Lord with his eyes, kiss his feet by bowing his head, and embrace him with his arms by touching the tips of his feet.
Confused by the bliss that appeared on seeing the Lord (āgata-sādhvasaḥ), seeing the Lord with his eyes, he seemed to drinking the sweetness of his lotus face. Bowing with his head, he seemed to kiss the sweetness of his lotus feet. Touching the tips of the Lord’s feet, he seemed to embrace the Lord with his arms. Bhujair (arms) is in the plural instead of dual to show that with his two arms he performed many actions of embracing. This suggests trembling of his body due to bliss.
|| 4.9.4 ||
sa taṁ vivakṣantam atad-vidaṁ harir
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