ste 'syā jaṭhare vīryam 


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ste 'syā jaṭhare vīryam

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śrī-indra uvāca

āste 'syā jaṭhare vīryam

aviṣahyaṁ sura-dviṣaḥ

āsyatāṁ yāvat prasavaṁ

mokṣye 'rtha-padavīṁ gataḥ

Indra said: In the womb of this woman is the seed of that great demon. Therefore, let her remain in my prison until her child is delivered. After killing the child, I shall release her.

Let her remain in my prison until she delivers the child. Having gained my goal, I will release her. This means “Having killed the child that is born, I will release her.”

 

|| 7.7.10 ||

śrī-nārada uvāca

ayaṁ niṣkilbiṣaḥ sākṣān

mahā-bhāgavato mahān

tvayā na prāpsyate saṁsthām

anantānucaro balī

Śrī Nārada said: That great child, sinless and a great devotee, a servant of the unlimited Lord, and full of power, can never be killed by you.

|| 7.7.11 ||

ity uktas tāṁ vihāyendro

devarṣer mānayan vacaḥ

ananta-priya-bhaktyaināṁ

parikramya divaṁ yayau

When Nārada had thus spoken, Indra, respecting to his words, immediately released my mother, and after circumambulating her out of respect for the devotee in her womb, returned to heaven.

Circumambulating her because of devotion to me, the devotee of the Lord, he left. He said “I offer respects to the devotee of the Lord situated in her womb.”

|| 7.7.12 ||

tato me mātaram ṛṣiḥ

samānīya nijāśrame

āśvāsyehoṣyatāṁ vatse

yāvat te bhartur āgamaḥ

The sage brought my mother to his hermitage and assured her of all protection, saying, "My dear child, please remain here until the arrival of your husband."

|| 7.7.13 ||

tathety avātsīd devarṣer

antike sākuto-bhayā

yāvad daitya-patir ghorāt

tapaso na nyavartata

Agreeing to his words, my mother stayed in his care without any fear, as long as the king of the demons continued his severe austerities.

Anti stands for antike.[110]

|| 7.7.14 ||

ṛṣiṁ paryacarat tatra



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