suhṛd-didṛkṣā-pratighāta-durmanāḥ
Содержание книги
- kaviś ca bhārgavo yasya
- yogaṁ kriyonnatir darpam
- yo māyayā viracitaṁ nijayātmanīdaṁ
- bhāra-vyayāya ca bhuvaḥ
- sāgnayo 'nagnayas teṣāṁ
- dakṣo duhitṛ-vatsalaḥ
- Maitreya said: In a former time, great sages, devatās, other sages and fire gods assembled with their followers at a sacrifice of the creators of the universe.
- yaśo-ghno nirapatrapaḥ
- pratyutthānābhivādārhe
- preta-sraṅ-nrasthi-bhūṣaṇaḥ
- vinindyaivaṁ sa giriśam
- ya etan martyam uddiśya. bhagavaty apratidruhi. druhyaty ajñaḥ pṛthag-dṛṣṭis. tattvato vimukho bhavet. He who, identifying with the mortal body, offends Śiva, who is non-violent, will become a fool, seeing in
- karmamayyām asau jaḍaḥ
- rutvā dvija-kulāya vai
- satāṁ vartma sanātanam
- kālo vai dhriyamāṇayoḥ
- khe-carāṇāṁ prajalpatām
- tatra svasṝr me nanu bhartṛ-sammitā
- py alaṅkṛtāḥ kānta-sakhā varūthaśaḥ
- evaṁ giritraḥ priyayābhibhāṣitaḥ
- tvayoditaṁ śobhanam eva śobhane
- gṛhān pratīyād anavasthitātmanām
- pāpacyamānena hṛdāturendriyaḥ
- sattvaṁ viśuddhaṁ vasudeva-śabditaṁ
- dakṣo mama dviṭ tad-anuvratāś ca ye
- suhṛd-didṛkṣā-pratighāta-durmanāḥ
- vetātapatra-vyajana-srag-ādibhiḥ
- saudarya-sampraśna-samartha-vārtayā
- na yasya loke 'sty atiśāyanaḥ priyas
- nāścaryam etad yad asatsu sarvadā
- lokasya yad varṣati cāśiṣo 'rthinas
- jihvām asūn api tato visṛjet sa dharmaḥ
- na dhārayiṣye śiti-kaṇṭha-garhiṇaḥ
- karma pravṛttaṁ ca nivṛttam apy ṛtaṁ
- naitena dehena hare kṛtāgaso
- kṛtvā samānāv anilau jitāsanā
- tat paśyatāṁ khe bhuvi cādbhutaṁ mahad
- dṛṣṭvāsu-tyāgam adbhutam
- kruddhaḥ sudaṣṭauṣṭha-puṭaḥ sa dhūr-jaṭir
- anvīyamānaḥ sa tu rudra-pārṣadair
- yas tv anta-kāle vyupta-jaṭā-kalāpaḥ
- tāvat sa rudrānucarair mahā-makho
- bhṛguṁ babandha maṇimān
- chindann api tad uddhartuṁ
- The Devatās Approach Śiva
- athāpi yūyaṁ kṛta-kilbiṣā bhavaṁ
- samanvitaḥ pitṛbhiḥ sa-prajeśaiḥ
- dvijān kāma-dughair drumaiḥ
- Kailāsa is decorated with date trees, hog plum, mango, priyāla, madhuka, iṅguda, hollow bamboos and solid bamboos.
- saritau bāhyataḥ puraḥ
suhṛd-didṛkṣā-pratighāta-durmanāḥ
snehād rudaty aśru-kalātivihvalā
bhavaṁ bhavāny apratipūruṣaṁ ruṣā
pradhakṣyatīvaikṣata jāta-vepathuḥ
Her body shaking, Satī, crying out of affection, agitated with tears, upset by the obstacle to her seeing her relatives, glanced with anger at Śiva, who has no equal, as if to burn him up to ashes.
She produced tears (āśru-kala). Śiva had no equal (aprati-pūruṣam). She glanced at him as if to turn him to ashes since he had prevented her from going.
|| 4.4.3 ||
tato viniḥśvasya satī vihāya taṁ
śokena roṣeṇa ca dūyatā hṛdā
pitror agāt straiṇa-vimūḍha-dhīr gṛhān
premṇātmano yo 'rdham adāt satāṁ priyaḥ
Breathing heavily, with heart afflicted by grief and anger, Satī, her intelligence bewildered by her womanly nature, left Śiva, dear to the saintly, who had given her half of his body out of affection. She went to the houses of her father.
In the presence of her desire to see her relatives and fear of her husband, desire was stronger, and fear of her husband was weaker. Thus she gave up Śiva and with grieving (dūyatā) heart went to the houses of her father. And who was Śiva? He had given half his body to her. What was the reason for giving him up? Her intelligence was deluded by her womanly nature.
|| 4.4.4 ||
tām anvagacchan druta-vikramāṁ satīm
ekāṁ tri-netrānucarāḥ sahasraśaḥ
sa-pārṣada-yakṣā maṇiman-madādayaḥ
puro-vṛṣendrās tarasā gata-vyathāḥ
Thousands of followers of Śiva, headed by Maṇimat and Mada, with assistants and Yakṣas, putting the bull Nandī in front, in great alarm followed Satī, who was moving swiftly all alone.
She travelled quickly in fear that Śiva would try to stop her. The followers were alarmed (āgata-vyathāḥ) that their goddess was travelling alone. Since they were Śiva’s followers they could understand Śiva’s desire.
|| 4.4.5 ||
tāṁ sārikā-kanduka-darpaṇāmbuja-
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