rutvā dvija-kulāya vai 


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rutvā dvija-kulāya vai

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śrutvā dvija-kulāya vai

bhṛguḥ pratyasṛjac chāpaṁ

brahma-daṇḍaṁ duratyayam

When Nandīśvara had spoke, Bhṛgu, hearing the curse, uttered a brāhmaṇa’s curse in response, on behalf of the brāhmaṇas, which was difficult to avoid.

|| 4.2.28 ||

bhava-vrata-dharā ye ca

ye ca tān samanuvratāḥ

pāṣaṇḍinas te bhavantu

sac-chāstra-paripanthinaḥ

Let those who take vows to satisfy Lord Śiva and who follows such persons become heretics and be obstacles to the genuine scriptures.

|| 4.2.29 ||

naṣṭa-śaucā mūḍha-dhiyo

jaṭā-bhasmāsthi-dhāriṇaḥ

viśantu śiva-dīkṣāyāṁ

yatra daivaṁ surāsavam

Unclean, foolish, wearing matted locks, ashes and bones, may they take initiation from Śiva, and then worship intoxication as if it were a deity.

 

Sura is liquor made from sugar, grains and honey.  Asava is liquor made from the sap of the tāla tree and other plants. Together they form a singular neuter word. They worship wine as if it were a devatā.

|| 4.2.30 ||

brahma ca brāhmaṇāṁś caiva

yad yūyaṁ parinindatha

setuṁ vidhāraṇaṁ puṁsām

ataḥ pāṣaṇḍam āśritāḥ

Because you criticize the Vedas and the brāhmaṇas, which act as the institution to support mankind, you will take shelter of heretical views

Brahma means Vedas. The brāhmaṇas are the teachers of the Vedas. They are the institution which supports men who are following the correct path.

 

|| 4.2.31 ||

eṣa eva hi lokānāṁ

śivaḥ panthāḥ sanātanaḥ

yaṁ pūrve cānusantasthur

yat-pramāṇaṁ janārdanaḥ

The Vedas which were followed previously and in which the subject of inquiry is Janārdana, are the auspicious, eternal path for humanity.

Criticizing the Vedas, you tread the wrong path.  Eṣa refers to the Vedas, in which Janārdana is the witness, and the subject of inquiry (pramāṇam).

 

|| 4.2.32 ||

tad brahma paramaṁ śuddhaṁ



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