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astāvīt saṁhatāñjaliḥ
Содержание книги
- To test Lord Śambhu’s benediction, the demon then tried to put his hand on the Lord’s head. Thus Śiva was frightened because of what he himself had done.
- O mighty one, please tell Us what you intend to do, if We are qualified to hear it. Usually one accomplishes his purposes by taking help from others.
- O best of the demons, if you have any faith in him because he is the spiritual master of the universe, then without delay put your hand on your head and see what happens.
- The celestial sages, Pitās and Gandharvas rained down flowers to celebrate the killing of sinful Vṛkāsura. Now Lord Śiva was out of danger.
- Kṛṣṇa and Arjuna Retrieve a Brāhmaṇa’s Sons
- Bhṛgu then went to Mount Kailāsa. There Lord Śiva stood up and happily came forward to embrace his brother.
- O King, Bhṛgu then returned to the sacrificial arena of the wise Vedic authorities and described his entire experience to them.
- The brāhmaṇa took the corpse and placed it at the door of King Ugrasena’s court. Then, agitated and lamenting miserably, he spoke the following.
- Citizens serving such a wicked king, who takes pleasure in violence and cannot control his senses, are doomed to suffer poverty and constant misery.
- The rulers of a kingdom in which brāhmaṇas lament over lost wealth, wives and children are merely imposters playing the role of kings just to earn their livelihood.
- Thus convinced by Arjuna, O tormentor of enemies, the brāhmaṇa went home, satisfied by having heard Arjuna’s declaration of his prowess.
- The brāhmaṇa’s wife then gave birth, but after the newborn infant had been crying for a short time, he suddenly vanished into the sky in his selfsame body.
- Having thus advised Arjuna, the Supreme Personality of Godhead had Arjuna join Him on His divine chariot, and together they set off toward the west.
- Summary of Lord Kṛṣṇa’s Glories
- O Malayan breeze, what have we done to displease you, so that you stir up lust in our hearts, which have already been shattered by Govinda’s sidelong glances?
- While fulfilling the highest standards of religious householder life, Lord Kṛṣṇa maintained more than 16,100 wives.
- Among these jewellike women were eight principal queens, headed by Rukmiṇī. I have already described them one after another, O King, along with their sons.
- The great warrior Pradyumna married Rukmī’s daughter [Rukmavatī], who gave birth to Aniruddha. He was as strong as ten thousand elephants.
- To subdue these demons, Lord Hari told the demigods to descend into the dynasty of Yadu. They comprised 101 clans, O King.
- Vishvanatha Chakravarti Thakura
- The Descendents of Manu’s Daughters
- prajāpatiḥ sa bhagavān
- Manu gave Devahūti the second daughter to Kardama. You have heard from me almost everything about them already.
- tmeśa-brahma-sambhavān
- siddha-vidyādharoragaiḥ
- astāvīt saṁhatāñjaliḥ
- iti tasya vacaḥ śrutvā
- pratijagmuḥ sureśvarāḥ
- O Vidura! Gati, the wife of the sage Pulaha, gave birth to three pure sons, named Karmaśreṣṭha, Varīyān and Sahiṣṇu.
- kaviś ca bhārgavo yasya
- yogaṁ kriyonnatir darpam
- yo māyayā viracitaṁ nijayātmanīdaṁ
- bhāra-vyayāya ca bhuvaḥ
- sāgnayo 'nagnayas teṣāṁ
- dakṣo duhitṛ-vatsalaḥ
- Maitreya said: In a former time, great sages, devatās, other sages and fire gods assembled with their followers at a sacrifice of the creators of the universe.
- yaśo-ghno nirapatrapaḥ
- pratyutthānābhivādārhe
- preta-sraṅ-nrasthi-bhūṣaṇaḥ
- vinindyaivaṁ sa giriśam
- ya etan martyam uddiśya. bhagavaty apratidruhi. druhyaty ajñaḥ pṛthag-dṛṣṭis. tattvato vimukho bhavet. He who, identifying with the mortal body, offends Śiva, who is non-violent, will become a fool, seeing in
- karmamayyām asau jaḍaḥ
- rutvā dvija-kulāya vai
- satāṁ vartma sanātanam
- kālo vai dhriyamāṇayoḥ
- khe-carāṇāṁ prajalpatām
- tatra svasṝr me nanu bhartṛ-sammitā
- py alaṅkṛtāḥ kānta-sakhā varūthaśaḥ
- evaṁ giritraḥ priyayābhibhāṣitaḥ
- tvayoditaṁ śobhanam eva śobhane
astāvīt saṁhatāñjaliḥ
ślakṣṇayā sūktayā vācā
sarva-loka-garīyasaḥ
Concentrating upon them, with folded hands, he began to praise the most praiseworthy in all the worlds with verses with sweet words.
Ślakṣṇayā means sweet.
|| 4.1.27 ||
atrir uvāca
viśvodbhava-sthiti-layeṣu vibhajyamānair
māyā-guṇair anuyugaṁ vigṛhīta-dehāḥ
te brahma-viṣṇu-giriśāḥ praṇato 'smy ahaṁ vas
tebhyaḥ ka eva bhavatāṁ ma ihopahūtaḥ
Atri said: In every kalpa Brahmā, Viṣṇu and Śiva accept bodies with guṇas divided up for creating, maintaining and destroying the universe. I offer respects to you. Whom among you have I called?
You have accepted bodies for creation, maintenance and destruction of the universe, by the division of guṇas in every kalpa. I recognize you. Or you have accepted bodies by the material guṇas. This is a statement made out of ignorance concerning the position of Viṣṇu, since it is impossible for the Supreme Lord to have a body of material sattva. I offer respects to you. By mercy you should destroy my doubt. Who among you did I call by my sādhana? He had indicated one person when he said “I surrender unto the Lord of the universe.” (verse 20) Among you, who is the Lord of the universe? By your mercy, you should say.
|| 4.1.28 ||
eko mayeha bhagavān vividha-pradhānaiś
cittī-kṛtaḥ prajananāya kathaṁ nu yūyam
atrāgatās tanu-bhṛtāṁ manaso 'pi dūrād
brūta prasīdata mahān iha vismayo me
I fixed my mind upon one Lord with articles of worship, for creating progeny. Why have three of you come here, from far beyond the minds of men? Please be merciful and tell me. I am filled with bewilderment.
They remained silent. Thus he clarifies his statement. I have fixed one person in my mind, with various articles of worship (pradhānaiḥ), for creating progeny. Another version has vibhudha-pradhāna (chief among the devatās). Why have three of you come?
|| 4.1.29 ||
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