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Kṛṣṇa and Arjuna Retrieve a Brāhmaṇa’s Sons
Содержание книги
- This is the most auspicious path for a religious householder of the twice-born orders—to selflessly worship the Personality of Godhead with wealth honestly obtained.
- O most respectful one, may a person who wants the highest benefit in life never gain kingly opulence, for it leaves him blind to the needs of his own family and friends.
- Unable to withdraw their minds from Lord Govinda’s lotus feet, where they had surrendered them, Nanda and the cowherd men and women returned to Mathurā.
- Arjuna Kidnaps Subhadrā, and Kṛṣṇa Blesses His Devotees
- One day Lord Balarāma brought him to His home as His invited dinner guest, and Arjuna ate the food the Lord respectfully offered him.
- There he saw the wonderful maiden Subhadrā, who was enchanting to heroes. His eyes opened wide with delight, and his mind became agitated and absorbed in thoughts of her.
- Lord Balarāma then happily sent the bride and groom very valuable wedding gifts consisting of elephants, chariots, horses and male and female servants.
- By the will of Providence he obtained each day just what he needed for his maintenance, and no more. Satisfied with this much, he properly executed his religious duties.
- Hearing that Lord Acyuta had arrived, O King, the residents of the cities and villages of Videha joyfully came forth to receive Him with offerings in their hands.
- Both the King of Mithilā and Śrutadeva fell at the Lord’s feet, each thinking that the spiritual master of the universe had come there just to show him mercy.
- What person who knows this truth would ever abandon Your lotus feet, when You are ready to give Your very self to peaceful sages who call nothing their own?
- Appearing in the Yadu dynasty, You have spread Your glories, which can remove all the sins of the three worlds, just to deliver those entrapped in the cycle of birth and death.
- Please stay a few days in our house, along with these brāhmaṇas, O all-pervading one, and with the dust of Your feet sanctify this dynasty of Nimi.
- With the wash water, the virtuous Śrutadeva copiously sprinkled himself, his house and his family. Overjoyed, he felt that all his desires had now been fulfilled.
- The Lord is like a sleeping person who creates a separate world in his imagination and then enters his own dream and sees himself within it.
- O Lord, You are that Supreme Soul, and we are Your servants. How shall we serve You? My Lord, simply seeing You puts an end to all the troubles of human life.
- Prayers by the Personified Vedas
- Thus the ancient saints who travel in the upper heavens distilled this nectarean and confidential essence of all the Vedas and Purāṇas.
- Lord Śiva Saved from Vṛkāsura
- When he becomes frustrated in his attempts to make money and instead befriends My devotees, I bestow My special mercy upon him.
- The demon named Vṛka, a son of Śakuni’s, once met Nārada on the road. The wicked fellow asked him which of the three chief gods could be pleased most quickly.
- To test Lord Śambhu’s benediction, the demon then tried to put his hand on the Lord’s head. Thus Śiva was frightened because of what he himself had done.
- O mighty one, please tell Us what you intend to do, if We are qualified to hear it. Usually one accomplishes his purposes by taking help from others.
- O best of the demons, if you have any faith in him because he is the spiritual master of the universe, then without delay put your hand on your head and see what happens.
- The celestial sages, Pitās and Gandharvas rained down flowers to celebrate the killing of sinful Vṛkāsura. Now Lord Śiva was out of danger.
- Kṛṣṇa and Arjuna Retrieve a Brāhmaṇa’s Sons
- Bhṛgu then went to Mount Kailāsa. There Lord Śiva stood up and happily came forward to embrace his brother.
- O King, Bhṛgu then returned to the sacrificial arena of the wise Vedic authorities and described his entire experience to them.
- The brāhmaṇa took the corpse and placed it at the door of King Ugrasena’s court. Then, agitated and lamenting miserably, he spoke the following.
- Citizens serving such a wicked king, who takes pleasure in violence and cannot control his senses, are doomed to suffer poverty and constant misery.
- The rulers of a kingdom in which brāhmaṇas lament over lost wealth, wives and children are merely imposters playing the role of kings just to earn their livelihood.
- Thus convinced by Arjuna, O tormentor of enemies, the brāhmaṇa went home, satisfied by having heard Arjuna’s declaration of his prowess.
- The brāhmaṇa’s wife then gave birth, but after the newborn infant had been crying for a short time, he suddenly vanished into the sky in his selfsame body.
- Having thus advised Arjuna, the Supreme Personality of Godhead had Arjuna join Him on His divine chariot, and together they set off toward the west.
- Summary of Lord Kṛṣṇa’s Glories
- O Malayan breeze, what have we done to displease you, so that you stir up lust in our hearts, which have already been shattered by Govinda’s sidelong glances?
- While fulfilling the highest standards of religious householder life, Lord Kṛṣṇa maintained more than 16,100 wives.
- Among these jewellike women were eight principal queens, headed by Rukmiṇī. I have already described them one after another, O King, along with their sons.
- The great warrior Pradyumna married Rukmī’s daughter [Rukmavatī], who gave birth to Aniruddha. He was as strong as ten thousand elephants.
- To subdue these demons, Lord Hari told the demigods to descend into the dynasty of Yadu. They comprised 101 clans, O King.
- Vishvanatha Chakravarti Thakura
- The Descendents of Manu’s Daughters
- prajāpatiḥ sa bhagavān
- Manu gave Devahūti the second daughter to Kardama. You have heard from me almost everything about them already.
- tmeśa-brahma-sambhavān
- siddha-vidyādharoragaiḥ
- astāvīt saṁhatāñjaliḥ
- iti tasya vacaḥ śrutvā
- pratijagmuḥ sureśvarāḥ
- O Vidura! Gati, the wife of the sage Pulaha, gave birth to three pure sons, named Karmaśreṣṭha, Varīyān and Sahiṣṇu.
TRANSLATION
Lord Hari is the directly manifest Absolute Truth, the Supreme Soul and unlimited ocean of inconceivable energies. Anyone who recites or hears this pastime of His saving Lord Śiva will be freed from all enemies and the repetition of birth and death.
COMMENTARY
He who hears or tells the story of Śiva’s deliverance by Hari, the unlimited ocean (udanvataḥ) of inconceivable (avyākṛta) energies, will be freed from enemies and the repetition of birth and death.
Thus ends the commentary on the Eighty-eighth Chapter of the Tenth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.
Chapter Eighty-nine
Kṛṣṇa and Arjuna Retrieve a Brāhmaṇa’s Sons
|| 10.89.1 ||
śrī-śuka uvāca
sarasvatyās taṭe rājann ṛṣayaḥ satram āsata
vitarkaḥ samabhūt teṣāṁ triṣv adhīśeṣu ko mahān
TRANSLATION
Śukadeva Gosvāmī said: Once, O King, as a group of sages were performing a Vedic sacrifice on the banks of the Sarasvatī River, a controversy arose among them as to which of the three chief deities is supreme.
COMMENTARY
In this chapter, the supremacy of Viṣṇu over Brahmā and Śiva is shown through a test by Bhṛgu Muni. The superiority of Śrī Kṛṣṇa even above Lord Viṣṇu is shown by Lord Mahā-Viṣṇu’s stealing a brāhmaṇa’s sons. Beginning with the words sarasvatyās taṭe rājann, another story is told to demonstrate that Lord Viṣṇu alone should be served because He is Supreme above all.
|| 10.89.2 ||
tasya jijñāsayā te vai bhṛguṁ brahma-sutaṁ nṛpa
taj-jñaptyai preṣayām āsuḥ so ’bhjagād brahmaṇaḥ sabhām
TRANSLATION
Eager to resolve this question, O King, the sages sent Lord Brahmā’s son Bhṛgu to find the answer. First he went to his father’s court.
COMMENTARY
The sages sent Bhṛgu to the court of Brahmā in order to find an answer (taj jñanaya).
|| 10.89.3 ||
na tasmai prahvaṇaṁ stotraṁ cakre sattva-parīkṣayā
tasmai cukrodha bhagavān prajvalan svena tejasā
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