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kṣetraṁ trailokya-viśrutam
Содержание книги
- tasmān na kāryaḥ santrāso
- sa cāpi bhagavad-dharmāt
- nirmamā nirahaṅkṛtāḥ. sva-dharmāptena sattvena. pariśuddhena cetasā. sūrya-dvāreṇa te yānti. puruṣaṁ viśvato-mukham. parāvareśaṁ prakṛtim. asyotpatty-an
- bhūtādibhiḥ parivṛtaṁ pratisañjihīrṣuḥ
- veda-garbhaḥ saharṣibhiḥ
- ye tv ihāsakta-manasaḥ
- pitṛ-lokaṁ vrajanti te
- janayaty āśu vairāgyaṁ
- samagreṇeha yoginaḥ
- yad asaṅgas tu kṛtsnaśaḥ
- tri-vṛt pañca-vidhaḥ svarāṭ
- jñāna-yogaś ca man-niṣṭho
- yathendriyaiḥ pṛthag-dvārair
- kriyayā kratubhir dānais
- prāvocaṁ bhakti-yogasya
- na mad-bhakta-dviṣām api
- raddhayā puruṣaḥ sakṛt
- athāpy ajo 'ntaḥ-salile śayānaṁ
- kathaṁ nu yasyodara etad āsīt
- yan-nāmadheya-śravaṇānukīrtanād
- taṁ tvām ahaṁ brahma paraṁ pumāṁsaṁ
- iti pradarśya bhagavān
- ramyaṁ bahv-amara-drumaiḥ
- O Vidura! Meditating on her son Kapila, the Supreme Lord, she quickly became detached from that opulent house.
- nityārūḍha-samādhitvāt
- kṣetraṁ trailokya-viśrutam
- kapilasya ca saṁvādo
- Vishvanatha Chakravarti Thakura
- The Advent of Lord Kṛṣṇa
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahmā for relief.
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahmā and told him about her misfortune.
- O great hero, one who takes birth is sure to die; for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity.
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kaṁsa with great respect.
- Vasudeva agreed and took his child back home, but because Kaṁsa had no character and no self-control, Vasudeva knew that he could not rely on Kaṁsa’s word.
- By sacrifices of animals, ordinary human beings will worship you gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone.
- The Birth of Lord Kṛṣṇa
- When both of you were ordered by Lord Brahmā to create progeny, you first underwent severe austerities by controlling your senses.
- Thus you spent twelve thousand celestial years performing difficult activities of tapasya in consciousness of Me [Kṛṣṇa consciousness].
- After you received that benediction and I disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire.
- O supremely chaste mother, I, the same personality, have now appeared of you both as your son for the third time. Take My words as the truth.
- Vasudeva placed the female child on the bed of Devakī, bound his legs with the iron shackles, and thus remained there as before.
- Exhausted by the labor of childbirth, Yaśodā was overwhelmed with sleep and unable to understand what kind of child had been born to her.
- The Atrocities of King Kaṁsa
- Alas, my sister! Alas, my brother-in-law! I am indeed so sinful that exactly like a man-eater [Rākṣasa] who eats his own child, I have killed so many sons born of you.
- Alas, not only human beings but sometimes even providence lies. And I am so sinful that I believed the omen of providence and killed so many of my sister’s children.
- After hearing their master’s statement, the envious asuras, who were enemies of the demigods and were not very expert in their dealings, advised Kaṁsa as follows.
- The demigods always fear the sound of your bowstring. They are constantly in anxiety, afraid of fighting. Therefore, what can they do by their endeavors to harm you?
- My dear King, when a man persecutes great souls, all his benedictions of longevity, beauty, fame, religion, blessings and promotion to higher planets will be destroyed.
- The Meeting of Nanda Mahārāja and Vasudeva
- My dear brother Nanda Mahārāja, at an advanced age you had no son at all and were hopeless of having one. Therefore, that you now have a son is a sign of great fortune.
tad vīrāsīt puṇyatamaṁ
kṣetraṁ trailokya-viśrutam
nāmnā siddha-padaṁ yatra
sā saṁsiddhim upeyuṣī
O Vidura! That place, called Siddha-pada, where she attained perfection, is most pure and famous in the three worlds.
Vīra means “O Vidura!”
|| 3.33.32 ||
tasyās tad yoga-vidhuta-
mārtyaṁ martyam abhūt sarit
srotasāṁ pravarā saumya
siddhidā siddha-sevitā
Devahūti’s body, purified of material dhātus by bhakti-yoga, became a river. That river is the best of rivers, bestowing perfection and worshipped by perfected souls.
O Vidura! Her body (martyam) because the river. How? That body became purified of contamination of dhātus by yoga (yoga-vidhūta-mārtyam).
|| 3.33.33 ||
kapilo 'pi mahā-yogī
bhagavān pitur āśramāt
mātaraṁ samanujñāpya
prāg-udīcīṁ diśaṁ yayau
The great yogī Kapila, the Supreme Lord, taking permission from his mother, departed from his father’s hermitage and went first north and then east.
Previously it was said that Kapila left. Now he is described further in three verses. Taking permission, he went east. According to sadācara, he first went north. Later, he took up permanent residence at Gaṅga-sāgara.
|| 3.33.34 ||
siddha-cāraṇa-gandharvair
munibhiś cāpsaro-gaṇaiḥ
stūyamānaḥ samudreṇa
dattārhaṇa-niketanaḥ
Praised by the Siddhas, Cāraṇas, Gandharvas, sages and Apsarās, he was given a place as an offering by the ocean personified.
|| 3.33.35 ||
āste yogaṁ samāsthāya
sāṅkhyācāryair abhiṣṭutaḥ
trayāṇām api lokānām
upaśāntyai samāhitaḥ
Taking shelter of bhakti-yoga and worshiped by the teachers of Sāṅkhya, he still remains there, fixed in samādhi, for the peace of the three worlds.
|| 3.33.36 ||
etan nigaditaṁ tāta
yat pṛṣṭo 'haṁ tavānagha
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