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nityārūḍha-samādhitvāt
Содержание книги
- bhūtendriya-mano-mayaḥ
- tasmān na kāryaḥ santrāso
- sa cāpi bhagavad-dharmāt
- nirmamā nirahaṅkṛtāḥ. sva-dharmāptena sattvena. pariśuddhena cetasā. sūrya-dvāreṇa te yānti. puruṣaṁ viśvato-mukham. parāvareśaṁ prakṛtim. asyotpatty-an
- bhūtādibhiḥ parivṛtaṁ pratisañjihīrṣuḥ
- veda-garbhaḥ saharṣibhiḥ
- ye tv ihāsakta-manasaḥ
- pitṛ-lokaṁ vrajanti te
- janayaty āśu vairāgyaṁ
- samagreṇeha yoginaḥ
- yad asaṅgas tu kṛtsnaśaḥ
- tri-vṛt pañca-vidhaḥ svarāṭ
- jñāna-yogaś ca man-niṣṭho
- yathendriyaiḥ pṛthag-dvārair
- kriyayā kratubhir dānais
- prāvocaṁ bhakti-yogasya
- na mad-bhakta-dviṣām api
- raddhayā puruṣaḥ sakṛt
- athāpy ajo 'ntaḥ-salile śayānaṁ
- kathaṁ nu yasyodara etad āsīt
- yan-nāmadheya-śravaṇānukīrtanād
- taṁ tvām ahaṁ brahma paraṁ pumāṁsaṁ
- iti pradarśya bhagavān
- ramyaṁ bahv-amara-drumaiḥ
- O Vidura! Meditating on her son Kapila, the Supreme Lord, she quickly became detached from that opulent house.
- nityārūḍha-samādhitvāt
- kṣetraṁ trailokya-viśrutam
- kapilasya ca saṁvādo
- Vishvanatha Chakravarti Thakura
- The Advent of Lord Kṛṣṇa
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahmā for relief.
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahmā and told him about her misfortune.
- O great hero, one who takes birth is sure to die; for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity.
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kaṁsa with great respect.
- Vasudeva agreed and took his child back home, but because Kaṁsa had no character and no self-control, Vasudeva knew that he could not rely on Kaṁsa’s word.
- By sacrifices of animals, ordinary human beings will worship you gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone.
- The Birth of Lord Kṛṣṇa
- When both of you were ordered by Lord Brahmā to create progeny, you first underwent severe austerities by controlling your senses.
- Thus you spent twelve thousand celestial years performing difficult activities of tapasya in consciousness of Me [Kṛṣṇa consciousness].
- After you received that benediction and I disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire.
- O supremely chaste mother, I, the same personality, have now appeared of you both as your son for the third time. Take My words as the truth.
- Vasudeva placed the female child on the bed of Devakī, bound his legs with the iron shackles, and thus remained there as before.
- Exhausted by the labor of childbirth, Yaśodā was overwhelmed with sleep and unable to understand what kind of child had been born to her.
- The Atrocities of King Kaṁsa
- Alas, my sister! Alas, my brother-in-law! I am indeed so sinful that exactly like a man-eater [Rākṣasa] who eats his own child, I have killed so many sons born of you.
- Alas, not only human beings but sometimes even providence lies. And I am so sinful that I believed the omen of providence and killed so many of my sister’s children.
- After hearing their master’s statement, the envious asuras, who were enemies of the demigods and were not very expert in their dealings, advised Kaṁsa as follows.
- The demigods always fear the sound of your bowstring. They are constantly in anxiety, afraid of fighting. Therefore, what can they do by their endeavors to harm you?
- My dear King, when a man persecutes great souls, all his benedictions of longevity, beauty, fame, religion, blessings and promotion to higher planets will be destroyed.
- The Meeting of Nanda Mahārāja and Vasudeva
nityārūḍha-samādhitvāt
parāvṛtta-guṇa-bhramā
na sasmāra tadātmānaṁ
svapne dṛṣṭam ivotthitaḥ
Because of attaining continuous samādhi, and being free of wandering towards sense objects, she did not remember her body, just as a person on waking does not remember what happened in a dream.
According to the devotees, samādhi means bewilderment caused by the bliss of meditation. Because of attaining constant samādhi, wandering (bhramaḥ) towards material sense objects ceased (parāvṛtta). Ātmānam means body.
|| 3.33.28 ||
tad-dehaḥ parataḥ poṣo
'py akṛśaś cādhy-asambhavāt
babhau malair avacchannaḥ
sadhūma iva pāvakaḥ
Her body was cared for the maidens created by Kardama and because of no anxieties, she was not thin. Though covered by dirt, her body shone like a fire covered by smoke.
This verse describes her condition at that time. He body was cared for by the maidens created by Kardama. Because she had no mental anxieties, because of being absorbed in the Lord, she was not thin. The doctors say that happiness makes the body stout.
|| 3.33.29 ||
svāṅgaṁ tapo-yogamayaṁ
mukta-keśaṁ gatāmbaram
daiva-guptaṁ na bubudhe
vāsudeva-praviṣṭa-dhīḥ
Completely absorbed in Vāsudeva, she was not aware that her body, engaged in austerity and yoga, with unbound hair and absence of clothing, was protected by the Lord.
Daiva-guptam means “protected by the Lord.”
|| 3.33.30 ||
evaṁ sā kapiloktena
mārgeṇācirataḥ param
ātmānaṁ brahma-nirvāṇaṁ
bhagavantam avāpa ha
By the method taught by Kapila, she quickly attained the Supreme Lord, Bhagavān, the supreme soul. This attainment included liberation.
She attained the Lord of Vaikuṇṭha, Bhagavān, the best of souls (param). “Did she not attain liberation?” Attainment of Bhagavān was also attainment of liberation (brahma-nirvāṇam).
adhokṣajālambham ihāśubhātmanaḥ
śarīriṇaḥ saṁsṛti-cakra-śātanam
tad brahma-nirvāṇa-sukhaṁ vidur budhās
tato bhajadhvaṁ hṛdaye hṛd-īśvaram
The wise know that direct contact with the Lord, which includes the happiness of Brahman, destroys saṁsāra for the sinful persons possessing material bodies in this world. Therefore worship the Paramātmā in your heart.SB 7.7.37
In this verse brahma-nirvāṇa-sukham refers to the Supreme Lord. Therefore the verse can mean that Devahūti attained Kapila, her son, in Kapila Vaikuṇṭha.
|| 3.33.31 ||
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