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jñāna-yogaś ca man-niṣṭho
Содержание книги
- kṛmibhiḥ kṣata-sarvāṅgaḥ
- sapta-vadhriḥ kṛtāñjaliḥ
- nānā-tanor bhuvi calac-caraṇāravindam
- yaḥ pañca-bhūta-racite rahitaḥ śarīre
- jñānaṁ yad etad adadhāt katamaḥ sa devas
- yenedṛśīṁ gatim asau daśa-māsya īśa
- so 'haṁ vasann api vibho bahu-duḥkha-vāsaṁ
- evaṁ kṛta-matir garbhe
- para-cchandaṁ na viduṣā
- tad-arthaṁ kurute karma. yad-baddho yāti saṁsṛtim. yo 'nuyāti dadat kleśam. avidyā-karma-bandhanaḥ. For his body he performs actions by which he becomes bound up and continues saṁsāra. That body conti
- na tathāsya bhaven moho. bandhaś cānya-prasaṅgataḥ. yoṣit-saṅgād yathā puṁso. yathā tat-saṅgi-saṅgataḥ. Man’s bondage and bewilderment is not due to attachment to objects as muc
- saṅgaṁ na kuryāt pramadāsu jātu
- paty-apatya-gṛhātmakam
- bhūtendriya-mano-mayaḥ
- tasmān na kāryaḥ santrāso
- sa cāpi bhagavad-dharmāt
- nirmamā nirahaṅkṛtāḥ. sva-dharmāptena sattvena. pariśuddhena cetasā. sūrya-dvāreṇa te yānti. puruṣaṁ viśvato-mukham. parāvareśaṁ prakṛtim. asyotpatty-an
- bhūtādibhiḥ parivṛtaṁ pratisañjihīrṣuḥ
- veda-garbhaḥ saharṣibhiḥ
- ye tv ihāsakta-manasaḥ
- pitṛ-lokaṁ vrajanti te
- janayaty āśu vairāgyaṁ
- samagreṇeha yoginaḥ
- yad asaṅgas tu kṛtsnaśaḥ
- tri-vṛt pañca-vidhaḥ svarāṭ
- jñāna-yogaś ca man-niṣṭho
- yathendriyaiḥ pṛthag-dvārair
- kriyayā kratubhir dānais
- prāvocaṁ bhakti-yogasya
- na mad-bhakta-dviṣām api
- raddhayā puruṣaḥ sakṛt
- athāpy ajo 'ntaḥ-salile śayānaṁ
- kathaṁ nu yasyodara etad āsīt
- yan-nāmadheya-śravaṇānukīrtanād
- taṁ tvām ahaṁ brahma paraṁ pumāṁsaṁ
- iti pradarśya bhagavān
- ramyaṁ bahv-amara-drumaiḥ
- O Vidura! Meditating on her son Kapila, the Supreme Lord, she quickly became detached from that opulent house.
- nityārūḍha-samādhitvāt
- kṣetraṁ trailokya-viśrutam
- kapilasya ca saṁvādo
- Vishvanatha Chakravarti Thakura
- The Advent of Lord Kṛṣṇa
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahmā for relief.
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahmā and told him about her misfortune.
- O great hero, one who takes birth is sure to die; for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity.
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kaṁsa with great respect.
- Vasudeva agreed and took his child back home, but because Kaṁsa had no character and no self-control, Vasudeva knew that he could not rely on Kaṁsa’s word.
- By sacrifices of animals, ordinary human beings will worship you gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone.
- The Birth of Lord Kṛṣṇa
jñāna-yogaś ca man-niṣṭho
nairguṇyo bhakti-lakṣaṇaḥ
dvayor apy eka evārtho
bhagavac-chabda-lakṣaṇaḥ
The goal of jñāna, fixed on my expansion as Brahman, beyond the guṇas, and the goal of bhakti are actually only one goal, which is known by the word Bhagavān.
Because of the necessity of jñāna in practice of yoga, in this discussion only two processes, jñāna and bhakti, are discussed. Though there are two different results, attaining Brahman and attaining the Lord, according to previous statements, there is actually only one ultimate result, attainment of the Lord, since the Lord includes Brahman. Jñāna is called man-niṣṭha (fixed in me) because Brahman is contained in Bhagavān. Jñāna is without guṇas (nairguṇyaḥ). The goal of jñāna and bhakti (bhakti-lakṣaṇaḥ) is one. What is it? The goal is he who is known by the word Bhagavān. The Lord also explains this in Gītā:
ye tv akṣaram anirdeśyam avyaktaṁ paryupāsate |
sarvatra-gam acintyaṁ ca kūṭa-stham acalaṁ dhruvam ||
sanniyamyendriya-grāmaṁ sarvatra sama-buddhayaḥ |
te prāpnuvanti mām eva sarva-bhūta-hite ratāḥ ||
But those who worship the unnamed, formless entity, all-pervading in space and time, the inconceivable, unchanging, eternal Brahman, completely subduing their senses, looking on all things equally, intent on the welfare of all, attain me alone-- in the form of impersonal Brahman. BG 12.4
brahmaṇo hi pratiṣṭhāham amṛtasyāvyayasya ca |
śāśvatasya ca dharmasya sukhasyaikāntikasya ca ||
I am the basis of impersonal Brahman, the basis of indestructible liberation, the basis of the eternal method bhakti and the basis of the bliss of the unalloyed devotee. BG 14.27
Both merging in Brahman and prema can be accomplished only by Bhagavān.
|| 3.32.33 ||
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