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athāpy ajo 'ntaḥ-salile śayānaṁ
Содержание книги
- so 'haṁ vasann api vibho bahu-duḥkha-vāsaṁ
- evaṁ kṛta-matir garbhe
- para-cchandaṁ na viduṣā
- tad-arthaṁ kurute karma. yad-baddho yāti saṁsṛtim. yo 'nuyāti dadat kleśam. avidyā-karma-bandhanaḥ. For his body he performs actions by which he becomes bound up and continues saṁsāra. That body conti
- na tathāsya bhaven moho. bandhaś cānya-prasaṅgataḥ. yoṣit-saṅgād yathā puṁso. yathā tat-saṅgi-saṅgataḥ. Man’s bondage and bewilderment is not due to attachment to objects as muc
- saṅgaṁ na kuryāt pramadāsu jātu
- paty-apatya-gṛhātmakam
- bhūtendriya-mano-mayaḥ
- tasmān na kāryaḥ santrāso
- sa cāpi bhagavad-dharmāt
- nirmamā nirahaṅkṛtāḥ. sva-dharmāptena sattvena. pariśuddhena cetasā. sūrya-dvāreṇa te yānti. puruṣaṁ viśvato-mukham. parāvareśaṁ prakṛtim. asyotpatty-an
- bhūtādibhiḥ parivṛtaṁ pratisañjihīrṣuḥ
- veda-garbhaḥ saharṣibhiḥ
- ye tv ihāsakta-manasaḥ
- pitṛ-lokaṁ vrajanti te
- janayaty āśu vairāgyaṁ
- samagreṇeha yoginaḥ
- yad asaṅgas tu kṛtsnaśaḥ
- tri-vṛt pañca-vidhaḥ svarāṭ
- jñāna-yogaś ca man-niṣṭho
- yathendriyaiḥ pṛthag-dvārair
- kriyayā kratubhir dānais
- prāvocaṁ bhakti-yogasya
- na mad-bhakta-dviṣām api
- raddhayā puruṣaḥ sakṛt
- athāpy ajo 'ntaḥ-salile śayānaṁ
- kathaṁ nu yasyodara etad āsīt
- yan-nāmadheya-śravaṇānukīrtanād
- taṁ tvām ahaṁ brahma paraṁ pumāṁsaṁ
- iti pradarśya bhagavān
- ramyaṁ bahv-amara-drumaiḥ
- O Vidura! Meditating on her son Kapila, the Supreme Lord, she quickly became detached from that opulent house.
- nityārūḍha-samādhitvāt
- kṣetraṁ trailokya-viśrutam
- kapilasya ca saṁvādo
- Vishvanatha Chakravarti Thakura
- The Advent of Lord Kṛṣṇa
- Once when mother earth was overburdened by hundreds of thousands of military phalanxes of various conceited demons dressed like kings, she approached Lord Brahmā for relief.
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahmā and told him about her misfortune.
- O great hero, one who takes birth is sure to die; for death is born with the body. One may die today or after hundreds of years, but death is sure for every living entity.
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kaṁsa with great respect.
- Vasudeva agreed and took his child back home, but because Kaṁsa had no character and no self-control, Vasudeva knew that he could not rely on Kaṁsa’s word.
- By sacrifices of animals, ordinary human beings will worship you gorgeously, with various paraphernalia, because you are supreme in fulfilling the material desires of everyone.
- The Birth of Lord Kṛṣṇa
- When both of you were ordered by Lord Brahmā to create progeny, you first underwent severe austerities by controlling your senses.
- Thus you spent twelve thousand celestial years performing difficult activities of tapasya in consciousness of Me [Kṛṣṇa consciousness].
- After you received that benediction and I disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire.
- O supremely chaste mother, I, the same personality, have now appeared of you both as your son for the third time. Take My words as the truth.
- Vasudeva placed the female child on the bed of Devakī, bound his legs with the iron shackles, and thus remained there as before.
- Exhausted by the labor of childbirth, Yaśodā was overwhelmed with sleep and unable to understand what kind of child had been born to her.
athāpy ajo 'ntaḥ-salile śayānaṁ
bhūtendriyārthātma-mayaṁ vapus te
guṇa-pravāhaṁ sad-aśeṣa-bījaṁ
dadhyau svayaṁ yaj-jaṭharābja-jātaḥ
Devahūti said: Even Brahmā born from the lotus in your navel could only meditate upon your form lying in the ocean, which is composed of spiritual elements, spiritual sense objects and spiritual senses, which is endowed with all good qualities and which is the source of unlimited real universes.
It is not astonishing that you teach me and deliver me from saṁsāra. However what is most astonishing is that you, the Supreme Lord of unlimited universe, took birth from me, a low human being. She begins to speak, introducing the subject with the word atha. Brahmā could only mediate upon your form as Garbhodakaśāyī lying in the water within the universe. He did not see you at first. Your elements, senses and sense objects are all made of your own māyā. That means your body is knowledge and bliss, not material. You distinctly manifest qualities such as affection for your devotees (guṇa-pravāham). You are the cause of all universes (sat-aśeṣa-bījam).
|| 3.33.3 ||
sa eva viśvasya bhavān vidhatte
guṇa-pravāheṇa vibhakta-vīryaḥ
sargādy anīho 'vitathābhisandhir
ātmeśvaro 'tarkya-sahasra-śaktiḥ
You distribute your powers of creation, maintenance and destruction by dividing them up according to the guṇas. You are creation, maintenance and destruction. You are without material activities. Your desires are never unfulfilled. You are the lord of all the jīvas. You are the possessor of unlimited, inconceivable energies. In this way you carry out your activities.
You give out your powers of creation, maintenance and destruction by division of guṇas (guṇa-pravāheṇa vibhakta-vīryaḥ). Avitathābhisandhiḥ means “your desires are not obstructed.”
|| 3.33.4 ||
sa tvaṁ bhṛto me jaṭhareṇa nātha
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