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yuktāḥ karmaṇi yattāś ca
Содержание книги
- sūryaś ca cakṣūṁṣi jalaṁ sma retaḥ
- viriñca-vaikuṇṭha-surendra-gamyam
- katthanta ugra-paruṣaṁ nirataṁ śmaśāne
- na paraṁ te maheśvara
- tasmād idaṁ garaṁ bhuñje
- Upon seeing this act of generous Śiva, the lord of the devatās, Bhavānī, Lord Brahmā, Lord Viṣṇu, and the people in general praised him.
- hayo 'bhūc candra-pāṇḍuraḥ
- chrī ramā bhagavat-parā
- mūrtimatyaḥ saric-chreṣṭhā
- varuṇaḥ srajaṁ vaijayantīṁ
- nirantaraṁ candana-kuṅkumokṣitam
- dharmaḥ kvacit tatra na bhūta-sauhṛdaṁ
- evaṁ vimṛśyāvyabhicāri-sad-guṇair
- vakṣo nivāsam akarot paramaṁ vibhūteḥ
- nirudyogā gata-trapāḥ
- yur-veda-dṛg ijya-bhāk
- iti svān pratyaṣedhan vai
- Mohinī Bewilders the Demons
- sarvendriya-manaḥ-prītiṁ
- sakhyāny āhur anityāni
- Upon hearing the words of Mohinī, the chiefs of the demons, being foolish, immediately assented.
- saṁvīkṣya sammumuhur utsmita-vīkṣaṇena
- te pālayantaḥ samayam
- sudhayāplāvito 'patat
- yad yujyate 'su-vasu-karma-mano-vacobhir
- yuktāḥ karmaṇi yattāś ca
- hasty-aśva-ratha-pattīnāṁ
- tapatraiḥ sitāmalaiḥ
- akunir bhūtasantāpo. vajradaṁṣṭro virocanaḥ. hayagrīvaḥ śaṅkuśirāḥ. kapilo meghadundubhiḥ. tārakaś cakradṛk śumbho. niśumbho jambha utkalaḥ. ari&
- te 'nyonyam abhisaṁsṛtya
- dvandvena saṁhatya ca yudhyamānāḥ
- saṁrambha-dṛgbhiḥ paridaṣṭa-dacchadaiḥ
- durmarṣaḥ śaktim ādade
- gambhīra-paruṣa-svanāḥ
- svapno yathā hi pratibodha āgate
- atho surāḥ pratyupalabdha-cetasaḥ
- I send ignorant thieves who want to ascend to Svarga or beyond and want to control Maharloka by creating illusions to planets lower than their previous residence.
- ity ākṣipya vibhuṁ vīro
- yantur dānava-sattamaḥ
- namuciḥ pañca-daśabhiḥ
- O King! Indra, using his thunderbolt, cut off the heads of Bala and Pāka while their relatives watched, and created fear.
- vajraḥ pratihato yataḥ
- mṛtyur naivārdra-śuṣkayoḥ
- bhavadbhir amṛtaṁ prāptaṁ
- sabhājito bhagavatā. sādaraṁ somayā bhavaḥ. sūpaviṣṭa uvācedaṁ. pratipūjya smayan harim. Welcomed by the Lord with respect, Lord Śiva and Umā were seated comfortably. Lord Śiv
- tavaiva caraṇāmbhojaṁ
- ekas tvam eva sad asad dvayam advayaṁ ca
- eke paraṁ sad-asatoḥ puruṣaṁ pareśam
- sa tvaṁ samīhitam adaḥ sthiti-janma-nāśaṁ
- evam abhyarthito viṣṇur
iti dānava-daiteyā
nāvindann amṛtaṁ nṛpa
yuktāḥ karmaṇi yattāś ca
vāsudeva-parāṅmukhāḥ
Śukadeva Gosvāmī said: O King! The demons and Daityas, though engaged with full attention in churning the ocean, did not obtain the nectar because they were opposed to the Lord.
The Tenth Chapter describes how, after the Lord disappeared, the demons and devatās wages war, and how the Lord made his appearance when the devatās were overpowered by the demons’ māyā.
|| 8.10.2 ||
sādhayitvāmṛtaṁ rājan
pāyayitvā svakān surān
paśyatāṁ sarva-bhūtānāṁ
yayau garuḍa-vāhanaḥ
O King! After the Supreme Lord had produced nectar and given it to his devotees the devatās, he disappeared on Garuḍa while everyone watched.
Yayau means he disappeared.
|| 8.10.3 ||
sapatnānāṁ parām ṛddhiṁ
dṛṣṭvā te diti-nandanāḥ
amṛṣyamāṇā utpetur
devān pratyudyatāyudhāḥ
Seeing the superior good fortune of their enemies, the demons, unable to tolerate it, attacked the devatāṣ with raised weapons.
|| 8.10.4 ||
tataḥ sura-gaṇāḥ sarve
sudhayā pītayaidhitāḥ
pratisaṁyuyudhuḥ śastrair
nārāyaṇa-padāśrayāḥ
Thereafter, the devatās, who were under the shelter of Nārāyaṇa’s feet and were strengthened by drinking the nectar, counterattacked the demons with their weapons.
|| 8.10.5 ||
tatra daivāsuro nāma
raṇaḥ parama-dāruṇaḥ
rodhasy udanvato rājaṁs
tumulo roma-harṣaṇaḥ
O King! A fierce, hair-raising battle took place on the beach of the ocean of milk between the devas and the demons.
The verb “took place” should be supplied.
|| 8.10.6 ||
tatrānyonyaṁ sapatnās te
saṁrabdha-manaso raṇe
samāsādyāsibhir bāṇair
nijaghnur vividhāyudhaiḥ
Both parties, extremely angry, with hatred for each other, met on the battlefield and attacked each other with swords, arrows and a variety of other weapons.
|| 8.10.7 ||
śaṅkha-tūrya-mṛdaṅgānāṁ
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