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yad yujyate 'su-vasu-karma-mano-vacobhir
Содержание книги
- tvaṁ brahma paramaṁ guhyaṁ
- sūryaś ca cakṣūṁṣi jalaṁ sma retaḥ
- viriñca-vaikuṇṭha-surendra-gamyam
- katthanta ugra-paruṣaṁ nirataṁ śmaśāne
- na paraṁ te maheśvara
- tasmād idaṁ garaṁ bhuñje
- Upon seeing this act of generous Śiva, the lord of the devatās, Bhavānī, Lord Brahmā, Lord Viṣṇu, and the people in general praised him.
- hayo 'bhūc candra-pāṇḍuraḥ
- chrī ramā bhagavat-parā
- mūrtimatyaḥ saric-chreṣṭhā
- varuṇaḥ srajaṁ vaijayantīṁ
- nirantaraṁ candana-kuṅkumokṣitam
- dharmaḥ kvacit tatra na bhūta-sauhṛdaṁ
- evaṁ vimṛśyāvyabhicāri-sad-guṇair
- vakṣo nivāsam akarot paramaṁ vibhūteḥ
- nirudyogā gata-trapāḥ
- yur-veda-dṛg ijya-bhāk
- iti svān pratyaṣedhan vai
- Mohinī Bewilders the Demons
- sarvendriya-manaḥ-prītiṁ
- sakhyāny āhur anityāni
- Upon hearing the words of Mohinī, the chiefs of the demons, being foolish, immediately assented.
- saṁvīkṣya sammumuhur utsmita-vīkṣaṇena
- te pālayantaḥ samayam
- sudhayāplāvito 'patat
- yad yujyate 'su-vasu-karma-mano-vacobhir
- yuktāḥ karmaṇi yattāś ca
- hasty-aśva-ratha-pattīnāṁ
- tapatraiḥ sitāmalaiḥ
- akunir bhūtasantāpo. vajradaṁṣṭro virocanaḥ. hayagrīvaḥ śaṅkuśirāḥ. kapilo meghadundubhiḥ. tārakaś cakradṛk śumbho. niśumbho jambha utkalaḥ. ari&
- te 'nyonyam abhisaṁsṛtya
- dvandvena saṁhatya ca yudhyamānāḥ
- saṁrambha-dṛgbhiḥ paridaṣṭa-dacchadaiḥ
- durmarṣaḥ śaktim ādade
- gambhīra-paruṣa-svanāḥ
- svapno yathā hi pratibodha āgate
- atho surāḥ pratyupalabdha-cetasaḥ
- I send ignorant thieves who want to ascend to Svarga or beyond and want to control Maharloka by creating illusions to planets lower than their previous residence.
- ity ākṣipya vibhuṁ vīro
- yantur dānava-sattamaḥ
- namuciḥ pañca-daśabhiḥ
- O King! Indra, using his thunderbolt, cut off the heads of Bala and Pāka while their relatives watched, and created fear.
- vajraḥ pratihato yataḥ
- mṛtyur naivārdra-śuṣkayoḥ
- bhavadbhir amṛtaṁ prāptaṁ
- sabhājito bhagavatā. sādaraṁ somayā bhavaḥ. sūpaviṣṭa uvācedaṁ. pratipūjya smayan harim. Welcomed by the Lord with respect, Lord Śiva and Umā were seated comfortably. Lord Śiv
- tavaiva caraṇāmbhojaṁ
- ekas tvam eva sad asad dvayam advayaṁ ca
- eke paraṁ sad-asatoḥ puruṣaṁ pareśam
- sa tvaṁ samīhitam adaḥ sthiti-janma-nāśaṁ
yad yujyate 'su-vasu-karma-mano-vacobhir
dehātmajādiṣu nṛbhis tad asat pṛthaktvāt
tair eva sad bhavati yat kriyate 'pṛthaktvāt
sarvasya tad bhavati mūla-niṣecanaṁ yat
Utilizing one’s prāṇa, wealth, actions, mind and words for maintaining one’s body, sons and others is not proper since this endeavor is separate from the Lord. Utilizing these same things for service to the Lord is proper, since this endeavor is not separate from the Lord. This is service to all beings since it is watering the root.
This verse gives the conclusion. Whatever is used for the body or sons by one’s prāṇa, wealth, actions, mind or words is temporary. Using the senses, mind and wealth simply for the body is useless. Why? This is because it is separate, like watering the branches of a tree. Just as one thinks the branches are separate from the root and waters the branches instead of the root, the fool serves the body instead of serving the Lord. Using the prāṇas, wealth and senses for the Lord is correct. Why? It is not separate from the Lord. It is like watering the root. Just as one waters the root, understanding that the branch is not separate from the root, so one serves the Lord. This service (tat) is actually service to all beings from Brahmā to non-moving beings (sarvasya), because this is watering the root (yat mūla-nisecanam).
Thus ends the commentary on the Ninth Chapter of the Eighth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas
Chapter Ten
Battle Between the Devas and Demons
|| 8.10.1 ||
śrī-śuka uvāca
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