namuciḥ pañca-daśabhiḥ 


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namuciḥ pañca-daśabhiḥ

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namuciḥ pañca-daśabhiḥ

svarṇa-puṅkhair maheṣubhiḥ

āhatya vyanadat saṅkhye

satoya iva toyadaḥ

Then Namuci, another demon, attacking Indra with fifteen very powerful golden-feathered arrows just as a cloud pours water and released a scream on the battlefield.

|| 8.11.24 ||

sarvataḥ śara-kūṭena

śakraṁ saratha-sārathim

chādayām āsur asurāḥ

prāvṛṭ-sūryam ivāmbudāḥ

Other demons covered Indra, along with his chariot and chariot driver, with a mass of arrows, just as clouds cover the sun in the rainy season.

|| 8.11.25 ||

alakṣayantas tam atīva vihvalā

vicukruśur deva-gaṇāḥ sahānugāḥ

anāyakāḥ śatru-balena nirjitā

vaṇik-pathā bhinna-navo yathārṇave

The devatās and their followers, not seeing Indra, became disturbed. Without their leader they were defeated by the strength of the enemy like merchants in broken ship at sea.

Vanik-pathā means merchants. Bhinna-navaḥ means a broken ship.

|| 8.11.26 ||

tatas turāṣāḍ iṣu-baddha-pañjarād

vinirgataḥ sāśva-ratha-dhvajāgraṇīḥ

babhau diśaḥ khaṁ pṛthivīṁ ca rocayan

sva-tejasā sūrya iva kṣapātyaye

Thereafter, Indra, along with his horses, chariot, and driver emerged from the cage of arrows and lit up the direction, the sky and the earth with his brilliance, just as the sun lights up the sky at the end of night.

Turāsāṭ means Indra.  Agraṇiḥ is a charioteer.

|| 8.11.27 ||

nirīkṣya pṛtanāṁ devaḥ

parair abhyarditāṁ raṇe

udayacchad ripuṁ hantuṁ

vajraṁ vajra-dharo ruṣā

When Indra, carrier of the thunderbolt, saw his soldiers oppressed by the enemies on the battlefield, he took up his thunderbolt to kill the enemy.

|| 8.11.28 ||

sa tenaivāṣṭa-dhāreṇa

śirasī bala-pākayoḥ

jñātīnāṁ paśyatāṁ rājañ

jahāra janayan bhayam



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