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The boys played various games involving carriers and passengers. In these games the winners would climb up on the backs of the losers, who would have to carry them.
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- The Killing of the Demon Aghāsura
- The boys said: Dear friends, is this creature dead, or is it actually a living python with its mouth spread wide just to swallow us all? Kindly clear up this doubt.
- On the left and right, the two depressions resembling mountain caves are the corners of its mouth, and the high mountain peaks are its teeth.
- The hot fiery wind is the breath coming out of his mouth, which is giving off the bad smell of burning flesh because of all the dead bodies he has eaten.
- Brahmā Stealing the Boys and Calves
- I think we should take our lunch here, since we are already hungry because the time is very late. Here the calves may drink water and go slowly here and there and eat the grass.
- One day, five or six nights before the completion of the year, Kṛṣṇa, tending the calves, entered the forest along with Balarāma.
- Thereafter, while pasturing atop Govardhana Hill, the cows looked down to find some green grass and saw their calves pasturing near Vṛndāvana, not very far away.
- Brahmā’s Prayers to Lord Kṛṣṇa
- Since you inquired from me, I have fully described to you those activities of Lord Hari that were performed in His fifth year but not celebrated until His sixth.
- The Killing of Dhenuka, the Ass Demon
- Some of the cowherd boys, who were all great souls, would then massage His lotus feet, and others, qualified by being free of all sin, would expertly fan the Supreme Lord.
- My dear King, other boys would sing enchanting songs appropriate to the occasion, and their hearts would melt out of love for the Lord.
- In that Tālavana forest many fruits are falling from the trees, and many are already lying on the ground. But all the fruits are being guarded by the evil Dhenuka.
- In the Tāla forest are sweet-smelling fruits no one has ever tasted. Indeed, even now we can smell the fragrance of the tāla fruits spreading all about.
- Hearing the sound of the falling fruits, the ass demon Dhenuka ran forward to attack, making the earth and trees tremble.
- The other ass demons, close friends of Dhenukāsura, were enraged upon seeing his death, and thus they all immediately ran to attack Kṛṣṇa and Balarāma.
- Hearing of this magnificent feat of the two brothers, the demigods and other elevated living beings rained down flowers and offered music and prayers in glorification.
- Regaining their full consciousness, the cows and boys stood up out of the water and began to look at one another in great astonishment.
- Kṛṣṇa Chastises the Serpent Kāliya
- Now please tell us, Your maidservants, what we should do. Certainly anyone who faithfully executes Your order is automatically freed from all fear.
- If Garuḍa ever again enters this lake and eats the fish here, he will immediately lose his life. What I am saying is the truth.
- O Lord, we are Your true friends and devotees. Please protect us from this insurmountable fire of death. We can never give up Your lotus feet, which drive away all fear.
- Lord Balarāma Slays the Demon Pralamba
- They would sometimes jump around like frogs, sometimes play various jokes, sometimes ride in swings and sometimes imitate monarchs.
- The boys played various games involving carriers and passengers. In these games the winners would climb up on the backs of the losers, who would have to carry them.
- The sinful Pralamba having been killed, the demigods felt extremely happy, and they showered flower garlands upon Lord Balarāma and praised the excellence of His deed.
- The young gopīs took the greatest pleasure in seeing Govinda come home, since for them even a moment without His association seemed like a hundred ages.
- The Rainy Season and Autumn in Vṛndāvana
- Then the rainy season began, giving life and sustenance to all living beings. The sky began to rumble with thunder, and lightning flashed on the horizon.
- Flashing with lightning, great clouds were shaken and swept about by fierce winds. Just like merciful persons, the clouds gave their lives for the pleasure of this world.
- The Lord saw the joyful aborigine girls of the forest, the trees dripping sweet sap, and the mountain waterfalls, whose resounding indicated that there were caves nearby.
- When it rained, the Lord would sometimes enter a cave or the hollow of a tree to play and to eat roots and fruits.
- While Lord Rāma and Lord Keśava were thus dwelling in Vṛndāvana, the fall season arrived, when the sky is cloudless, the water clear and the wind gentle.
- The Gopīs Glorify the Song of Kṛṣṇa’s Flute (veṇu-gīta)
- Kṛṣṇa Steals the Garments of the Unmarried Gopīs
- One day they came to the riverbank and, putting aside their clothing as they had done before, happily played in the water while singing the glories of Kṛṣṇa.
- Taking the girls’ garments, He quickly climbed to the top of a kadamba tree. Then, as He laughed loudly and His companions also laughed, He addressed the girls jokingly.
- I have never before spoken a lie, and these boys know it. Therefore, O slender-waisted girls, please come forward, either one by one or all together, and pick out your clothes.
- Then, shivering from the painful cold, all the young girls rose up out of the water, covering their pubic area with their hands.
- Then the sun’s heat became intense, Lord Kṛṣṇa saw that the trees were acting as umbrellas by shading Him, and thus He spoke as follows to His boyfriends.
- These trees fulfill one’s desires with their leaves, flowers and fruits, their shade, roots, bark and wood, and also with their fragrance, sap, ashes, pulp and shoots.
- It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words.
- He has come a long way with the cowherd boys and Lord Balarāma, tending the cows. Now He is hungry, so some food should be given for Him and His companions.
- Taking along in large vessels the four kinds of foods, full of fine tastes and aromas, all the ladies went forth to meet their beloved, just as rivers flow toward the sea.
- Certainly expert personalities, who can see their own true interest, render unmotivated and uninterrupted devotional service directly unto Me, for I am most dear to the soul.
- Govinda, the Supreme Personality of Godhead, fed the cowherd boys with that food of four varieties. Then the all-powerful Lord Himself partook of the preparations.
- One who is neutral may be avoided like an enemy, but a friend should be considered like one’s own self.
- Such being the case, this ritualistic endeavor of yours should be clearly explained to Me. Is it a ceremony based on scriptural injunction, or simply a custom of ordinary society?
- This religious principle is based on sound tradition. Anyone who rejects it out of lust, enmity, fear or greed will certainly fail to achieve good fortune.
COMMENTARY
From Śravaṇa Śukla-tritiya, the third day of the waxing phase of the month of Śravana, the cowherd boys would play on swings (syandolikayā). The word nṛpa-ceṣṭayā (acting like a king) refers to the following pastime: To cross the Yamunā at certain places in Vṛndāvana people would have to pay a tax. Sometimes Kṛṣṇa and His friends would assemble in this area and prevent the Vraja-gopīs from crossing the river, insisting that they had to first pay a tax. Such pastimes were surcharged with joking and laughter.
|| 10.18.16 ||
evaṁ tau loka-siddhābhiḥ krīḍābhiś ceratur vane
nady-adri-droṇi-kuñjeṣu kānaneṣu saraḥsu ca
TRANSLATION
In this way Kṛṣṇa and Balarāma played all sorts of well-known games as They wandered among the rivers, hills, valleys, bushes, trees and lakes of Vṛndāvana.
COMMENTARY
Droṇi means the valleys between mountains.
|| 10.18.17 ||
paśūṁś cārayator gopais tad-vane rāma-kṛṣṇayoḥ
gopa-rūpī pralambo ’gād asuras taj-jihīrṣayā
TRANSLATION
While Rāma, Kṛṣṇa and Their cowherd friends were thus tending the cows in that Vṛndāvana forest, the demon Pralamba entered their midst. He had assumed the form of a cowherd boy with the intention of kidnapping Kṛṣṇa and Balarāma.
COMMENTARY
While Kṛṣṇa and Balarāma were tending the cows, the demon Pralamba approached disguised as cowherd boy with a desire to kidnap Them. He assumed the form of a particular cowherd boy who on that day had remained home with duties to perform.
|| 10.18.18 ||
taṁ vidvān api dāśārho bhagavān sarva-darśanaḥ
anvamodata tat-sakhyaṁ vadhaṁ tasya vicintayan
TRANSLATION
Since the Supreme Lord Kṛṣṇa, who had appeared in the Daśārha dynasty, sees everything, He understood who the demon was. Still, the Lord pretended to accept the demon as a friend, while at the same time seriously considering how to kill him.
COMMENTARY
Though outwardly Kṛṣṇa accepted Pralamba as a cowherd boy, inwardly He thought, “I will now kill him in this way.”
|| 10.18.19 ||
tatropāhūya gopālān kṛṣṇaḥ prāha vihāra-vit
he gopā vihariṣyāmo dvandvī-bhūya yathā-yatham
TRANSLATION
Kṛṣṇa, who knows all sports and games, then called together the cowherd boys and spoke as follows: “Hey cowherd boys! Let’s play now! We’ll divide ourselves into two even teams.”
|| 10.18.20 ||
tatra cakruḥ parivṛḍhau gopā rāma-janārdanau
kṛṣṇa-saṅghaṭṭinaḥ kecid āsan rāmasya cāpare
TRANSLATION
The cowherd boys chose Kṛṣṇa and Balarāma as the leaders of the two parties. Some of the boys were on Kṛṣṇa’s side, and others joined Balarāma.
COMMENTARY
Parivṛḍhau means the two heroes. Some boys were on Kṛṣṇa’s side and others joined Balarāma.
|| 10.18.21 ||
ācerur vividhāḥ krīḍā vāhya-vāhaka-lakṣaṇāḥ
yatrārohanti jetāro vahanti ca parājitāḥ
TRANSLATION
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