tad-arthe 'pohya sauhṛdam

tad-arthe 'pohya sauhṛdam

mamānurūpo nāyaṁ va

iti tad-gata-cetasām

Thereafter, the princesses, being attracted by Saubhari, gave up their sisterly relationship and quarreled among themselves over him, each one of them contending, "This man is just suitable for me, and not for you." 

|| 9.6.45-46 ||

sa bahv-ṛcas tābhir apāraṇīya-

tapaḥ-śriyānarghya-paricchadeṣu

gṛheṣu nānopavanāmalāmbhaḥ-

saraḥsu saugandhika-kānaneṣu

mahārha-śayyāsana-vastra-bhūṣaṇa-

snānānulepābhyavahāra-mālyakaiḥ

svalaṅkṛta-strī-puruṣeṣu nityadā

reme 'nugāyad-dvija-bhṛṅga-vandiṣu

Because Saubhari was expert in chanting mantras perfectly, he enjoyed with his wives in luxurious homes, valuable furniture, fragrant gardens with lakes of clear water, parks, with garlands, palatable food, cosmetics, baths, ornaments, clothing, seats and valuable beds, along with other men and women, all created by his impossible austerities, while birds, bees and bards sang.

Bahvṛcaḥ means that he had powers from mantras to create his wealth. He had performed austerities impossible for others (apāraṇīya-tapaḥ). He enjoyed in houses, and even cities with great wealth, created by his austerity. 

|| 9.6.47 ||

yad-gārhasthyaṁ tu saṁvīkṣya

sapta-dvīpavatī-patiḥ

vismitaḥ stambham ajahāt

sārvabhauma-śriyānvitam

Māndhātā, the king of the entire world consisting of seven islands, was struck with wonder when he saw the household opulence of Saubhari. Thus he gave up his false prestige in his position of wealth and power.

Stambham means pride.

|| 9.6.48 ||

evaṁ gṛheṣv abhirato

viṣayān vividhaiḥ sukhaiḥ

sevamāno na cātuṣyad

ājya-stokair ivānalaḥ