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pitṛ-sandeśa-kṛd dvijaḥ
Содержание книги
- utpatti-sthiti-laya-hetavo 'sya kalpāḥ
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
- yan-nāma śrutam anukīrtayed akasmād
- duranta-vīryoru-guṇānubhāvaḥ
- narakā nāma bhagavan kiṁ deśa-viśeṣā athavā bahis tri-lokyā āhosvid antarāla iti.
- The King said: Are these hells places on earth, outside the three worlds, or in some intermediate space?
- In Mahāraurava, ruru animals known as kravyāda torment a person who maintains his body only by harming others by eating his flesh.
- yas tv iha vai sarvābhigamas tam amutra niraye vartamānaṁ vajrakaṇṭaka-śālmalīm āropya niṣkarṣanti.
- rutvā sthūlaṁ tathā sūkṣmaṁ
- rūpaṁ bhagavato yatiḥ
- pravṛtti-lakṣaṇaś caiva
- yathaiva narakān naraḥ
- jānann apy ātmano 'hitam
- nāśnataḥ pathyam evānnaṁ
- Some persons, who surrender to Kṛṣṇa, completely destroy sins only by pure bhakti, just as the sun destroys fog.
- panthāḥ kṣemo 'kuto-bhayaḥ
- atra codāharantīmam. itihāsaṁ purātanam. dūtānāṁ viṣṇu-yamayoḥ. saṁvādas taṁ nibodha me. Concerning this subject, the wise cite the ancient story of Ajāmila. Please her
- mumude jaraṭho bhṛśam
- vikarṣato 'ntar hṛdayād
- tān pratyūcuḥ prahasyedaṁ
- yena sva-dhāmny amī bhāvā
- dehavān na hy akarma-kṛt
- vartamāno 'nyayoḥ kālo
- pañcabhiḥ kurute svārthān
- jātu tiṣṭhaty akarma-kṛt
- pitṛ-sandeśa-kṛd dvijaḥ
- pitryeṇārthena yāvatā
- The Servants of Viṣṇu Speak
- yad yad ācarati śreyān
- kṛtaṁ syād agha-niṣkṛtam
- na niṣkṛtair uditair brahma-vādibhis
- athainaṁ māpanayata
- patitaḥ skhalito bhagnaḥ
- nādharmajaṁ tad-dhṛdayaṁ
- dharmaṁ bhāgavataṁ nṛpa
- dharmaṁ bhāgavataṁ śuddhaṁ
- dharma-ghnāḥ kāmino yatra
- yata-cittendriyānilaḥ
- Sitting in a temple of Viṣṇu, he practices bhakti-yoga, and, controlling all his senses, concentrated his mind on the Lord.
- sadyo vimukto bhagavan-nāma gṛhṇan
- Yamarāja Instructs His Servants
- yamadūtā ūcuḥ. kati santīha śāstāro. jīva-lokasya vai prabho. trai-vidhyaṁ kurvataḥ karma. phalābhivyakti-hetavaḥ. The servants of Yama said: O master! How many controllers of the jī
- You are the one controller and punisher of all living beings including the devatās. You alone decide the happiness and distress of all humans.
- prajā-saṁyamano yamaḥ
- ahaṁ mahendro nirṛtiḥ pracetāḥ
- tasyātma-tantrasya harer adhīśituḥ
- dharmaṁ bhāgavataṁ bhaṭāḥ
- hareḥ paśyata putrakāḥ
- prāyeṇa veda tad idaṁ na mahājano 'yaṁ
- te deva-siddha-parigīta-pavitra-gāthā
ekadāsau vanaṁ yātaḥ
pitṛ-sandeśa-kṛd dvijaḥ
ādāya tata āvṛttaḥ
phala-puṣpa-samit-kuśān
dadarśa kāminaṁ kañcic
chūdraṁ saha bhujiṣyayā
pītvā ca madhu maireyaṁ
madāghūrṇita-netrayā
mattayā viślathan-nīvyā
vyapetaṁ nirapatrapam
krīḍantam anugāyantaṁ
hasantam anayāntike
Once this brāhmaṇa Ajāmila, following the order of his father, went to the forest to collect fruit, flowers, wood and kuśa grass. On the way home, nearby, he saw a lusty śūdra with a maidservant. Having drunken liquor, without fear of others, the śūdra was smiling, singing and enjoying shamelessly with the woman whose eyes were rolling in intoxication, and whose dress had become loose.
Bhujiṣyayā means with a maid servant whom he was enjoying. Maitreyam is a liquor made from rice. Madhu means wine. Vyāpetam means without fear of others. He was enjoying with her (anayā).
|| 6.1.61 ||
dṛṣṭvā tāṁ kāma-liptena
bāhunā parirambhitām
jagāma hṛc-chaya-vaśaṁ
sahasaiva vimohitaḥ
Seeing the woman embraced by the śūdra’s arm decorated with turmeric powder, Ajāmila suddenly became bewildered and fell under the control of lust.
The śudra had his arm anointed with turmeric juice to incite lust.
|| 6.1.62 ||
stambhayann ātmanātmānaṁ
yāvat sattvaṁ yathā-śrutam
na śaśāka samādhātuṁ
mano madana-vepitam
Though trying to stop his mind by intelligence, as he had been instructed, using the steadiness in dharma and knowledge that he had, he was not able to control his mind, which was agitated by lust.
Ātmaṇam means mind. Sattvam means determination. Śrutam means knowledge.
|| 6.1.63 ||
tan-nimitta-smara-vyāja-
graha-grasto vicetanaḥ
tām eva manasā dhyāyan
sva-dharmād virarāma ha
Becoming possessed because of lust arising from seeing her and losing his memory, he began to meditate on her with his mind, and gave up his practice of dharma.
He could not protect himself from falling by jñāna and by his steadiness in dharma, but he attained Vaikuṇṭha after restoring himself by nāmābhāsa alone. This shows the inherent strengths of dharma, jñāna and bhakti.
|| 6.1.64 ||
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