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yan-nāma śrutam anukīrtayed akasmād

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yan-nāma śrutam anukīrtayed akasmād

ārto vā yadi patitaḥ pralambhanād vā

hanty aṁhaḥ sapadi nṛṇām aśeṣam anyaṁ

kaṁ śeṣād bhagavata āśrayen mumukṣuḥ

If a sinful person chants Ananta’s name after hearing it, or chants suddenly, out of suffering, or in a joking mood, that person becomes purified and destroys unlimited sins of other men. Who else other than Śeṣa is the object of shelter for persons desiring liberation?  

Even Ananta’s name can deliver the most fallen, but even more, that person can purify others. Nārada thus praises the form of Śeṣa in two verses. If a fallen person, even the most sinful, chants the name of Saṅkarṣaṇa, he becomes purified completely. And further, he immediately destroys unlimited sins of other men who see his form. How should one chant? One should hear it from others, or even suddenly one can chant, or in distress one can chant. Or even in joking one can chant his name. Then what to speak of faithful persons who chant with devotion?

|| 5.25.12 ||

mūrdhany arpitam aṇuvat sahasra-mūrdhno

bhū-golaṁ sagiri-sarit-samudra-sattvam

ānantyād animita-vikramasya bhūmnaḥ

ko vīryāṇy adhi gaṇayet sahasra-jihvaḥ

Since the Lord is unlimited, what person, even having a thousand tongues, can count the powers of the great Lord of immeasurable powers, Ananta with a thousand heads, who has placed on just one of his heads the small particle known as the universe with its mountains, rivers oceans and living beings?  

On one head, the universe is situated. Sattva means living entities. Who even with a thousand tongues can count the Lord’s powers?

 

|| 5.25.13 ||

evam-prabhāvo bhagavān ananto



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