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yadā vṛścikādiṣu pañcasu vartate tadāho-rātrāṇi viparyayāṇi bhavanti.
Содержание книги
- yat tad viśuddhānubhava-mātram ekaṁ
- rakṣo-vadhāyaiva na kevalaṁ vibhoḥ
- na vai sa ātmātmavatāṁ suhṛttamaḥ
- suro 'suro vāpy atha vānaro naraḥ
- kartāsya sargādiṣu yo na badhyate
- idaṁ hi yogeśvara yoga-naipuṇaṁ
- aho amīṣāṁ kim akāri śobhanaṁ
- prasanna eṣāṁ svid uta svayaṁ hariḥ
- kṣaṇāyuṣāṁ bhārata-bhūjayo varam
- prāptā nṛ-jātiṁ tv iha ye ca jantavo
- satyaṁ diśaty arthitam arthito nṛṇāṁ
- sviṣṭasya sūktasya kṛtasya śobhanam
- Description of the Other Dvīpas
- pratnasya viṣṇo rūpaṁ yat
- sva-gobhiḥ pitṛ-devebhyo
- vibhajan kṛṣṇa-śuklayoḥ
- parasya brahmaṇaḥ sākṣāj
- punantīr bhūr-bhuvaḥ-suvaḥ
- spṛśatām ātmanā bhuva iti
- antaḥ-praviśya bhūtāni
- tad-varṣa-puruṣā bhagavantaṁ brahma-rūpiṇaṁ sakarmakeṇa karmaṇārādhayantīdaṁ codāharanti.
- tataḥ parastāl lokāloka-nāmācalo lokālokayor antarāle parita upakṣiptaḥ.
- kalpam evaṁ gata eṣa bhagavān ātma-yogamāyayā viracita-vividha-loka-yātrā-gopīyāyety arthaḥ.
- The Lord remains there until the end of the kalpa in order to protect the worldly affairs created by his yoga-māyā.
- sūryeṇa hi vibhajyante
- yadā vṛścikādiṣu pañcasu vartate tadāho-rātrāṇi viparyayāṇi bhavanti.
- yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
- tasminn akṣe kṛtamūlo dvitīyo 'kṣas turyamānena sammitas taila-yantrākṣavad dhruve kṛtopari-bhāgaḥ.
- As in an oil-pressing machine, the first axle is attached to a second axle, which is one fourth as long. The upper end of this second axle is attached to Dhruvaloka.
- Sixty thousand sages named Vālikhilyas, each the size of a thumb, located in front of the sun-god, offer him eloquent prayers.
- atha ca yāvatārdhena nabho-vīthyāṁ pracarati taṁ kālam ayanam ācakṣate.
- The time to move over half the zodiac belt is called an ayana.
- Above the moon at a distance of 300,000 yojanas, inspired by the Lord, the constellations, twenty-eight in number with Abhijit, move clockwise around Meru n the wheel of time.
- Situated above Saturn by 1,110,000 yojanas are the sages. Thinking of the welfare of the people, they rotate clockwise around Dhruvaloka, the abode of Viṣṇu.
- kecanaitaj jyotir-anīkaṁ śiśumāra-saṁsthānena bhagavato vāsudevasya yoga-dhāraṇāyām anuvarṇayanti.
- Some describe this zodiac belt to be the form of a dolphin, used for worshipping Vāsudeva in meditation.
- graharkṣatārāmayam ādhidaivikaṁ
- pāpāpahaṁ mantra-kṛtāṁ tri-kālam
- tato 'dhastāt siddha-cāraṇa-vidyādharāṇāṁ sadanāni tāvan mātra eva.
- Below Rāhu by 10,000 yojanas are the planets known as Siddhaloka, Cāraṇaloka and Vidyādhara-loka.
- yatra ha vāva na bhayam aho-rātrādibhiḥ kāla-vibhāgair upalakṣyate.
- In these planets there is no fear because there are no divisions of time with day and night.
- tad bhaktānām ātmavatāṁ sarveṣām ātmany ātmada ātmatayaiva.
- The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
- tasya mahānubhāvasyānupatham amṛjita-kaṣāyaḥ ko vāsmad-vidhaḥ parihīṇa-bhagavad-anugraha upajigamiṣatīti.
- What materially contaminated person like me, devoid of the Lord’s mercy, desires to follow a path similar to that of the great devotee Prahlāda?
- This universe, situated on one of Lord Ananta's thousands of hoods, appears just like a white mustard seed.
- sa eva bhagavān ananto 'nanta-guṇārṇava ādi-deva upasaṁhṛtāmarṣa-roṣa-vego lokānāṁ svastaya āste.
- utpatti-sthiti-laya-hetavo 'sya kalpāḥ
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
etena hi divo maṇḍala-mānaṁ tad-vida upadiśanti yathā dvi-dalayor niṣpāvādīnāṁ te antareṇāntarikṣaṁ tad-ubhaya-sandhitam.
By the dimensions of Bhū-maṇḍala experts indicate the dimension of the sky about the earth. They are like two halves of a bean seed. Antarikṣa joins the two together.
Niṣpāva is a type of been, ādīnām indicates less specific seeds. Just as by seeing the dimension of one of the halves of the seed one can understand the dimension of the other half, one should consider the dimension of the earthly sphere[50] and the heavenly sphere to be the same. Between them is the antarīkṣa, measuring 200,000 yojanas. It is joined to them on both its sides.
|| 5.21.3 ||
yan-madhya-gato bhagavāṁs tapatāṁ patis tapana ātapena tri-lokīṁ pratapaty avabhāsayaty ātma-bhāsā sa eṣa udagayana-dakṣiṇāyana-vaiṣuvata-saṁjñābhir māndya-śaighrya-samānābhir gatibhir ārohaṇāvarohaṇa-samāna-sthāneṣu yathā-savanam abhipadyamāno makarādiṣu rāśiṣv aho-rātrāṇi dīrgha-hrasva-samānāni vidhatte.
Situated in the middle of the antarīkṣa, the sun, master of heat, heats up and lights up the three worlds by its light. The sun moves slowing during uttarāyaṇa, ascending, moving through six zodiac signs starting from Capricorn, making the days long and the nights short. It moves quickly during dakṣiṇāyana, descending, moving through six zodiac signs starting with Cancer, making the days short and the nights long. It move at medium speed during the equinoxes, neither between ascending and descending, moving through Aries and Libra, making the days and nights equal.
The sun is situated in the middle of the antarīkṣa. During uttarāyaṇa (udagayana), by slow speed while ascending in the sky and passing time, the sun moves through six zodiac signs starting from Capricorn, making the days gradually longer and the nights shorter. During dakṣiṇāyana, moving with quick speed and descending, the sun moves through six zodiac signs starting from Cancer, making the days shorter and the nights longer. By moving at medium speed during the equinox periods, with days and nights equal, the sun moves through Aries and Libra.
|| 5.21.4 ||
yadā meṣa-tulayor vartate tadāho-rātrāṇi samānāni bhavanti yadā vṛṣabhādiṣu pañcasu ca rāśiṣu carati tadāhāny eva vardhante hrasati ca māsi māsy ekaikā ghaṭikā rātriṣu.
When the sun is Aries and Libra, the days and nights are equal. When the sun moves in Taurus and the five following signs, the days increase in length and then decrease every month by a ghaṭikā.
This verse further explains. Because there is no extreme difference in the day and night during this time, it is called equal. Complete equality will only take place on one day and night of the month. When the sun is in Taurus and Gemini the days increase in duration, and when the sun is in Cancer and the following months, the days become shorter, whereas the nights become longer. When the nights increase in duration, the days become shorter. But actually, starting from Capricorn the days become longer and starting from Cancer, the days become shorter. This will later be clearly explained. The statement that the days increase by ghaṭikā each month is a general statement, since the increase and decrease is different each month.
|| 5.21.5 ||
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