Some describe this zodiac belt to be the form of a dolphin, used for worshipping Vāsudeva in meditation. 


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Some describe this zodiac belt to be the form of a dolphin, used for worshipping Vāsudeva in meditation.

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Some describe this zodiac belt to be the form of a dolphin, used for worshipping Vāsudeva in meditation.

Jyotir-anīkam means the zodiac belt.

|| 5.23.5 ||

yasya pucchāgre 'vākśirasaḥ kuṇḍalī-bhūta-dehasya dhruva upakalpitas tasya lāṅgūle prajāpatir agnir indro dharma iti puccha-mūle dhātā vidhātā ca kaṭyāṁ saptarṣayaḥ; tasya dakṣiṇāvarta-kuṇḍalī-bhūta-śarīrasya yāny udagayanāni dakṣiṇa-pārśve tu nakṣatrāṇy upakalpayanti dakṣiṇāyanāni tu savye; yathā śiśumārasya kuṇḍalā-bhoga-sanniveśasya pārśvayor ubhayor apy avayavāḥ samasaṅkhyā bhavanti; pṛṣṭhe tv ajavīthī ākāśa-gaṅgā codarataḥ.

This form of the dolphin has its head downward and its body coiled. On the end of its tail is the planet of Dhruva, on the body of its tail are the planets of the devatās  Prajāpati, Agni, Indra and Dharma, and at the base of its tail are the planets of the devatās Dhātā and Vidhātā. On the hips are the seven saintly sages like Vasiṣṭha and Aṅgirā. The coiled body of the dolphin turns toward the right side, on which the fourteen constellations from Abhijit to Punarvasu are located. On its left side are the fourteen stars from Puṣyā to Uttarāṣāḍhā. Thus its body is balanced because its sides are occupied by an equal number of stars on each side. On the back of the dolphin is the group of stars known as Ajavīthī, and on its abdomen is the Gaṅgā that flows in the sky (the Milky Way).

At the base of the tail (lāṅgīle) are Prajāpati, Agni, Indra and Dharma. Udgayanāni refers to the fourteen constellations from Abhijīt to Punarvasu. Dakṣiṇāyanāni refers to the fourteen constellations from Puṣya to Uttarāśaḍha. Ajavīthī refes to the first portion of the constellations on the southern path.

|| 5.23.6 ||

punarvasu-puṣyau dakṣiṇa-vāmayoḥ śroṇyor ārdrāśleṣe ca dakṣiṇa-vāmayoḥ paścimayoḥ pādayor abhijid-uttarāṣāḍhe dakṣiṇa-vāmayor nāsikayor yathā-saṅkhyaṁ śravaṇa-pūrvāṣāḍhe dakṣiṇa-vāmayor locanayor dhaniṣṭhā mūlaṁ ca dakṣiṇa-vāmayoḥ karṇayor maghādīny aṣṭa nakṣatrāṇi dakṣiṇāyanāni vāma-pārśva-vaṅkriṣu yuñjīta tathaiva mṛga-śīrṣādīny udagayanāni dakṣiṇa-pārśva-vaṅkriṣu prātilomyena prayuñjīta śatabhiṣā-jyeṣṭhe skandhayor dakṣiṇa-vāmayor nyaset.



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