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yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
Содержание книги
- rakṣo-vadhāyaiva na kevalaṁ vibhoḥ
- na vai sa ātmātmavatāṁ suhṛttamaḥ
- suro 'suro vāpy atha vānaro naraḥ
- kartāsya sargādiṣu yo na badhyate
- idaṁ hi yogeśvara yoga-naipuṇaṁ
- aho amīṣāṁ kim akāri śobhanaṁ
- prasanna eṣāṁ svid uta svayaṁ hariḥ
- kṣaṇāyuṣāṁ bhārata-bhūjayo varam
- prāptā nṛ-jātiṁ tv iha ye ca jantavo
- satyaṁ diśaty arthitam arthito nṛṇāṁ
- sviṣṭasya sūktasya kṛtasya śobhanam
- Description of the Other Dvīpas
- pratnasya viṣṇo rūpaṁ yat
- sva-gobhiḥ pitṛ-devebhyo
- vibhajan kṛṣṇa-śuklayoḥ
- parasya brahmaṇaḥ sākṣāj
- punantīr bhūr-bhuvaḥ-suvaḥ
- spṛśatām ātmanā bhuva iti
- antaḥ-praviśya bhūtāni
- tad-varṣa-puruṣā bhagavantaṁ brahma-rūpiṇaṁ sakarmakeṇa karmaṇārādhayantīdaṁ codāharanti.
- tataḥ parastāl lokāloka-nāmācalo lokālokayor antarāle parita upakṣiptaḥ.
- kalpam evaṁ gata eṣa bhagavān ātma-yogamāyayā viracita-vividha-loka-yātrā-gopīyāyety arthaḥ.
- The Lord remains there until the end of the kalpa in order to protect the worldly affairs created by his yoga-māyā.
- sūryeṇa hi vibhajyante
- yadā vṛścikādiṣu pañcasu vartate tadāho-rātrāṇi viparyayāṇi bhavanti.
- yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
- tasminn akṣe kṛtamūlo dvitīyo 'kṣas turyamānena sammitas taila-yantrākṣavad dhruve kṛtopari-bhāgaḥ.
- As in an oil-pressing machine, the first axle is attached to a second axle, which is one fourth as long. The upper end of this second axle is attached to Dhruvaloka.
- Sixty thousand sages named Vālikhilyas, each the size of a thumb, located in front of the sun-god, offer him eloquent prayers.
- atha ca yāvatārdhena nabho-vīthyāṁ pracarati taṁ kālam ayanam ācakṣate.
- The time to move over half the zodiac belt is called an ayana.
- Above the moon at a distance of 300,000 yojanas, inspired by the Lord, the constellations, twenty-eight in number with Abhijit, move clockwise around Meru n the wheel of time.
- Situated above Saturn by 1,110,000 yojanas are the sages. Thinking of the welfare of the people, they rotate clockwise around Dhruvaloka, the abode of Viṣṇu.
- kecanaitaj jyotir-anīkaṁ śiśumāra-saṁsthānena bhagavato vāsudevasya yoga-dhāraṇāyām anuvarṇayanti.
- Some describe this zodiac belt to be the form of a dolphin, used for worshipping Vāsudeva in meditation.
- graharkṣatārāmayam ādhidaivikaṁ
- pāpāpahaṁ mantra-kṛtāṁ tri-kālam
- tato 'dhastāt siddha-cāraṇa-vidyādharāṇāṁ sadanāni tāvan mātra eva.
- Below Rāhu by 10,000 yojanas are the planets known as Siddhaloka, Cāraṇaloka and Vidyādhara-loka.
- yatra ha vāva na bhayam aho-rātrādibhiḥ kāla-vibhāgair upalakṣyate.
- In these planets there is no fear because there are no divisions of time with day and night.
- tad bhaktānām ātmavatāṁ sarveṣām ātmany ātmada ātmatayaiva.
- The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
- tasya mahānubhāvasyānupatham amṛjita-kaṣāyaḥ ko vāsmad-vidhaḥ parihīṇa-bhagavad-anugraha upajigamiṣatīti.
- What materially contaminated person like me, devoid of the Lord’s mercy, desires to follow a path similar to that of the great devotee Prahlāda?
- This universe, situated on one of Lord Ananta's thousands of hoods, appears just like a white mustard seed.
- sa eva bhagavān ananto 'nanta-guṇārṇava ādi-deva upasaṁhṛtāmarṣa-roṣa-vego lokānāṁ svastaya āste.
- utpatti-sthiti-laya-hetavo 'sya kalpāḥ
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
- yan-nāma śrutam anukīrtayed akasmād
When the sun passes through the five signs beginning with Scorpio, the duration of the days decreases until Capricorn, and then gradually it increases month after month, until day and night become equal in Aries.
Viparyayāni means that the days become shorter and the nights become longer. This will be explained later also.
|| 5.21.6 ||
yāvad dakṣiṇāyanam ahāni vardhante yāvad udagayanaṁ rātrayaḥ.
Until the sun travels on the southern course, the days grow longer, and until it travels to the northern course, the nights grow longer.
Yāvad dakṣiṇāyanam means from uttarāyaṇa until dakṣiṇāyana.
|| 5.21.7 ||
evaṁ nava koṭaya eka-pañcāśal-lakṣāṇi yojanānāṁ mānasottara-giri-parivartanasyopadiśanti tasminn aindrīṁ purīṁ pūrvasmān meror devadhānīṁ nāma dakṣiṇato yāmyāṁ saṁyamanīṁ nāma paścād vāruṇīṁ nimlocanīṁ nāma uttarataḥ saumyāṁ vibhāvarīṁ nāma tāsūdaya-madhyāhnāstamaya-niśīthānīti bhūtānāṁ pravṛtti-nivṛtti-nimittāni samaya-viśeṣeṇa meroś catur-diśam.
The wise teach about the city called Devadhānī, east of Mount Sumeru, possessed by King Indra; a place known as Saṁyamanī, possessed by Yamarāja, to the south of Meru; a place known as Nimlocanī, possessed by Varuṇa, to the west of Meru; and a place named Vibhāvarī, possessed by the moon-go to the north of Meru—which are on the path of the suns revolution on Mānasottara Mount whose circumference is 95,100,000 yojanas. They teach about the sunrise, noon and sunset and midnight in these cities for the purpose of engaging and disengaging people in work according to particular times. They teach about the four directions of Meru.
The circular path is 95,100,000 yojanas The distance from Meru to Mānasottara in both directions (diameter of Mānasottara) 31,500,000 yojanas.[51] The path of the sun’s chariot is 200,000 yojanas wide. Thus the total is 31,700,000 yojanas. Multiplying by three[52] one gets 95,100,000 as the circumference. Experts teach about the city of Indra, east of Meru, on the circumference of Mānasottara Mountain measuring 95,100,000 yojanas in circumference. They teach about the sunrise, noon and sunset in these cities, being in the four directions from Meru. This means the following. Those who reside to the south of Meru (perceive sunrise, and consequently other directions) starting from the east (or eastern city of Indra), those residing in the west perceive sunrise (and the eastern direction) starting from the south, those in the north perceive sunrise starting from the west, and those residing to the east of Meru perceive sunrise starting from the north. It is stated in the Viṣṇu Purāṇa that sarveṣāṁ dvīpavarṣāṇāṁ meruruttarataḥ sthitaḥ: all the inhabitants have Meru in the north (relatively speaking).[53]
|| 5.21.8-9 ||
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