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tān pratyūcuḥ prahasyedaṁ
Содержание книги
- tad bhaktānām ātmavatāṁ sarveṣām ātmany ātmada ātmatayaiva.
- The Lord did not show mercy to Indra, because his bestowal of enjoyment and wealth, forms of māyā, destroy remembrance of the Lord.
- tasya mahānubhāvasyānupatham amṛjita-kaṣāyaḥ ko vāsmad-vidhaḥ parihīṇa-bhagavad-anugraha upajigamiṣatīti.
- What materially contaminated person like me, devoid of the Lord’s mercy, desires to follow a path similar to that of the great devotee Prahlāda?
- This universe, situated on one of Lord Ananta's thousands of hoods, appears just like a white mustard seed.
- sa eva bhagavān ananto 'nanta-guṇārṇava ādi-deva upasaṁhṛtāmarṣa-roṣa-vego lokānāṁ svastaya āste.
- utpatti-sthiti-laya-hetavo 'sya kalpāḥ
- sattvādyāḥ prakṛti-guṇā yad-īkṣayāsan
- yan-nāma śrutam anukīrtayed akasmād
- duranta-vīryoru-guṇānubhāvaḥ
- narakā nāma bhagavan kiṁ deśa-viśeṣā athavā bahis tri-lokyā āhosvid antarāla iti.
- The King said: Are these hells places on earth, outside the three worlds, or in some intermediate space?
- In Mahāraurava, ruru animals known as kravyāda torment a person who maintains his body only by harming others by eating his flesh.
- yas tv iha vai sarvābhigamas tam amutra niraye vartamānaṁ vajrakaṇṭaka-śālmalīm āropya niṣkarṣanti.
- rutvā sthūlaṁ tathā sūkṣmaṁ
- rūpaṁ bhagavato yatiḥ
- pravṛtti-lakṣaṇaś caiva
- yathaiva narakān naraḥ
- jānann apy ātmano 'hitam
- nāśnataḥ pathyam evānnaṁ
- Some persons, who surrender to Kṛṣṇa, completely destroy sins only by pure bhakti, just as the sun destroys fog.
- panthāḥ kṣemo 'kuto-bhayaḥ
- atra codāharantīmam. itihāsaṁ purātanam. dūtānāṁ viṣṇu-yamayoḥ. saṁvādas taṁ nibodha me. Concerning this subject, the wise cite the ancient story of Ajāmila. Please her
- mumude jaraṭho bhṛśam
- vikarṣato 'ntar hṛdayād
- tān pratyūcuḥ prahasyedaṁ
- yena sva-dhāmny amī bhāvā
- dehavān na hy akarma-kṛt
- vartamāno 'nyayoḥ kālo
- pañcabhiḥ kurute svārthān
- jātu tiṣṭhaty akarma-kṛt
- pitṛ-sandeśa-kṛd dvijaḥ
- pitryeṇārthena yāvatā
- The Servants of Viṣṇu Speak
- yad yad ācarati śreyān
- kṛtaṁ syād agha-niṣkṛtam
- na niṣkṛtair uditair brahma-vādibhis
- athainaṁ māpanayata
- patitaḥ skhalito bhagnaḥ
- nādharmajaṁ tad-dhṛdayaṁ
- dharmaṁ bhāgavataṁ nṛpa
- dharmaṁ bhāgavataṁ śuddhaṁ
- dharma-ghnāḥ kāmino yatra
- yata-cittendriyānilaḥ
- Sitting in a temple of Viṣṇu, he practices bhakti-yoga, and, controlling all his senses, concentrated his mind on the Lord.
- sadyo vimukto bhagavan-nāma gṛhṇan
- Yamarāja Instructs His Servants
- yamadūtā ūcuḥ. kati santīha śāstāro. jīva-lokasya vai prabho. trai-vidhyaṁ kurvataḥ karma. phalābhivyakti-hetavaḥ. The servants of Yama said: O master! How many controllers of the jī
- You are the one controller and punisher of all living beings including the devatās. You alone decide the happiness and distress of all humans.
- prajā-saṁyamano yamaḥ
ity ukte yamadūtais te
vāsudevokta-kāriṇaḥ
tān pratyūcuḥ prahasyedaṁ
megha-nirhrādayā girā
Śukadeva said: When the servants of Yama had thus spoken, the servants of Viṣṇu replied to them while smiling, with voices like rumbling clouds.
They smiled. “You do not know dharma. Because of fear of us, you say you are the servants of Yama, but you are merely a type of preta. Having come into our hands, how will you live now?”
|| 6.1.38 ||
śrī-viṣṇudūtā ūcuḥ
yūyaṁ vai dharma-rājasya
yadi nirdeśa-kāriṇaḥ
brūta dharmasya nas tattvaṁ
yac cādharmasya lakṣaṇam
The servants of Viṣṇu said: If you are really servants of Yama, tell us the nature of dharma and the characteristics of adharma.
“We are the servants of Yama. Who does not recognize us?” The messengers of Viṣṇu then speak. Nirddeśaḥ and nirdeṣaḥ have the same meaning. Tell us the nature or essence (tattvam) of dharma and the measurement (lakṣaṇam) of dharma and the nature and measurement of adharma.
|| 6.1.39 ||
kathaṁ svid dhriyate daṇḍaḥ
kiṁ vāsya sthānam īpsitam
daṇḍyāḥ kiṁ kāriṇaḥ sarve
āho svit katicin nṛṇām
How is punishment administered? What is the reason for punishment? Who is punished? Is everyone punished including animals, or among men, are only some punished?
They ask about the method of punishment, the reasons for punishment, the persons who are punished, and the scope of punishment. Does punishment occur for animals or only for some among humans?
|| 6.1.40 ||
yamadūtā ūcuḥ
veda-praṇihito dharmo
hy adharmas tad-viparyayaḥ
vedo nārāyaṇaḥ sākṣāt
svayambhūr iti śuśruma
The Yamadūtas replied: Acts which are prescribed in the Vedas constitute dharma, and acts which are not prescribed by the Vedas are adharma. The Vedas are directly Nārāyaṇa and are born from him. This we have heard from Yamarāja.
Dharma is what is prescribed in the Vedas. What is in the Vedas is the nature of dharma (tattva) and the rules of the Vedas are the measurement of dharma. Because the servants of Viṣṇu asked about adharma, the servants of Yama describe the nature and measurement of adharma. This also covers the question about the reasons for punishment. What is forbidden in the Vedas is adharma. Doing what is forbidden in the Vedas is the measure of adharma. The Vedas are manifested from the Lord (svayambhūḥ): they arise from the breathing of Viṣṇu on their own. Śruti says asya mahato bhūtasya niśvasitam etad yad ṛgvedaḥ: the breathing of the Lord is the Ṛg-veda. (Bṛhad-ārāṇyaka Upaniṣad)
|| 6.1.41 ||
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