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teṣu tad-riktha-hāreṣu
Содержание книги
- puryās tu bāhyopavane
- pañca-śīrṣāhinā guptāṁ
- stanau vyañjita-kaiśorau
- kā tvaṁ kañja-palāśākṣi
- nāsāṁ varorv anyatamā bhuvi-spṛk
- itthaṁ purañjanaṁ nārī
- O respectful one! The men and women are my friends. While I sleep the snake protects this city.
- dharmo hy atrārtha-kāmau ca
- samudya samayaṁ mithaḥ
- khadyotāvirmukhī ca prāg
- dakṣiṇena purañjanaḥ
- nirvāk-peśaskṛtāv ubhau
- kvacid gāyati gāyantyāṁ
- Chapter Twenty-six. Purañjana Goes Hunting. nārada uvāca. sa ekadā maheṣvāso. rathaṁ pañcāśvam āśu-gam. dvīṣaṁ dvi-cakram ekākṣaṁ. tri-veṇuṁ pa
- Fond of hunting, giving up his wife who was difficult to give up, full of pride, he took his bow and arrow and went to hunt in the forest.
- ya evaṁ karma niyataṁ
- tataḥ kṣut-tṛṭ-pariśrānto
- antaḥpura-striyo 'pṛcchad
- tvat-priyā yad vyavasyati
- ikṣā-daṇḍaṁ na yuñjate
- vrīḍā-vilamba-vilasad-dhasitāvalokam
- vaktraṁ na te vitilakaṁ malinaṁ viharṣaṁ
- Chapter Twenty-seven. Purañjana Enjoys Life. nārada uvāca. itthaṁ purañjanaṁ sadhryag. vaśamānīya vibhramaiḥ. purañjanī mahārāja. reme ramayatī patim. Nārada said: O
- raho 'numantrair apakṛṣṭa-cetanaḥ
- kṣaṇārdham iva rājendra
- teṣu tad-riktha-hāreṣu
- purañjana-puraṁ yadā
- tri-lokīṁ varam icchatī
- tato vihata-saṅkalpā
- atho bhajasva māṁ bhadra
- prajvāro 'yaṁ mama bhrātā
- purañjana-purīṁ nṛpa
- tmānaṁ kanyayā grastaṁ
- When the city was being attacked by old age, the protector of the city, seeing his abode attacked by Yavanas, and himself touched by Prajvāra, became most distressed.
- lokāntaraṁ gatavati
- paśuvad yavanair eṣa
- rāja-siṁhasya veśmani
- tasyāṁ sa janayāṁ cakra
- agastyaḥ prāg duhitaram
- rājarṣir malayadhvajaḥ
- kṣut-pipāse priyāpriye
- sākṣād bhagavatoktena
- patiṁ parama-dharma-jñaṁ
- uttiṣṭhottiṣṭha rājarṣe
- api smarasi cātmānam
- O noble one! I and you were two swans, friends in Mānasa Lake. Previously, for a thousand years, we were without a house.
- The five sense objects are the gardens. The gates are nine openings of the body. The storerooms are fire, water and earth. The communities are the senses and mind combined.
- yat pumāṁsaṁ striyaṁ satīm
- haṁsena pratibodhitaḥ
- Prācīnabarhi said: O great devotee! I cannot completely understand your words. The wise understand, but I cannot, since I am bewildered by karma.
teṣu tad-riktha-hāreṣu
gṛha-kośānujīviṣu
nirūḍhena mamatvena
He became attached to enjoyment, retinue, treasury, house and his plundering sons because of deep-rooted possessiveness.
He became attached to sons such as discrimination, who stole his treasure of pride, to his life airs (gṛha anujīviṣu) and his strength of mind and senses (koṣa anujīviṣu).
.
|| 4.27.11 ||
īje ca kratubhir ghorair
dīkṣitaḥ paśu-mārakaiḥ
devān pitṝn bhūta-patīn
nānā-kāmo yathā bhavān
Having many desires, he worshipped the devatās, Pitṛs, leaders of ghosts, using violent sacrifices with animal slaughter, just like you.
There is only one meaning here. I am telling a story about you. I have hidden the meaning only to make an example of you.
|| 4.27.12 ||
yukteṣv evaṁ pramattasya
kuṭumbāsakta-cetasaḥ
āsasāda sa vai kālo
yo 'priyaḥ priya-yoṣitām
Inattentive to beneficial acts and absorbed in family life, he reached old age, which is disliked by the women.
He was inattentive to things beneficial for him, like bhakti and detachment. Kālaḥ means old age. It is disliked by the women, since it is unfavorable for enjoyment.
|| 4.27.13-14 ||
caṇḍavega iti khyāto
gandharvādhipatir nṛpa
gandharvās tasya balinaḥ
ṣaṣṭy-uttara-śata-trayam
gandharvyas tādṛśīr asya
maithunyaś ca sitāsitāḥ
parivṛttyā vilumpanti
sarva-kāma-vinirmitām
O King! Caṇḍavega, King of the Gandharvas and his 360 powerful Gandharva soldiers, paired with female Gandharvas, some of whom were white and some of whom were black, circled the city built to fulfill all desires and plundered it.
Caṇḍavega (moving strongly), which is the year, was the leader of the Gandharvas. The Gandharvas are days. The women Gandharvas are the nights. They were paired with the days. The white ones were the waxing phase of the moon, and the black one were the waning phase of the moon. They circled around the city and plundered it. This indicates that from birth, every day the life span is stolen by time.
|| 4.27.15 ||
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