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tato vihata-saṅkalpā
Содержание книги
- kā tvaṁ kañja-palāśākṣi
- nāsāṁ varorv anyatamā bhuvi-spṛk
- itthaṁ purañjanaṁ nārī
- O respectful one! The men and women are my friends. While I sleep the snake protects this city.
- dharmo hy atrārtha-kāmau ca
- samudya samayaṁ mithaḥ
- khadyotāvirmukhī ca prāg
- dakṣiṇena purañjanaḥ
- nirvāk-peśaskṛtāv ubhau
- kvacid gāyati gāyantyāṁ
- Chapter Twenty-six. Purañjana Goes Hunting. nārada uvāca. sa ekadā maheṣvāso. rathaṁ pañcāśvam āśu-gam. dvīṣaṁ dvi-cakram ekākṣaṁ. tri-veṇuṁ pa
- Fond of hunting, giving up his wife who was difficult to give up, full of pride, he took his bow and arrow and went to hunt in the forest.
- ya evaṁ karma niyataṁ
- tataḥ kṣut-tṛṭ-pariśrānto
- antaḥpura-striyo 'pṛcchad
- tvat-priyā yad vyavasyati
- ikṣā-daṇḍaṁ na yuñjate
- vrīḍā-vilamba-vilasad-dhasitāvalokam
- vaktraṁ na te vitilakaṁ malinaṁ viharṣaṁ
- Chapter Twenty-seven. Purañjana Enjoys Life. nārada uvāca. itthaṁ purañjanaṁ sadhryag. vaśamānīya vibhramaiḥ. purañjanī mahārāja. reme ramayatī patim. Nārada said: O
- raho 'numantrair apakṛṣṭa-cetanaḥ
- kṣaṇārdham iva rājendra
- teṣu tad-riktha-hāreṣu
- purañjana-puraṁ yadā
- tri-lokīṁ varam icchatī
- tato vihata-saṅkalpā
- atho bhajasva māṁ bhadra
- prajvāro 'yaṁ mama bhrātā
- purañjana-purīṁ nṛpa
- tmānaṁ kanyayā grastaṁ
- When the city was being attacked by old age, the protector of the city, seeing his abode attacked by Yavanas, and himself touched by Prajvāra, became most distressed.
- lokāntaraṁ gatavati
- paśuvad yavanair eṣa
- rāja-siṁhasya veśmani
- tasyāṁ sa janayāṁ cakra
- agastyaḥ prāg duhitaram
- rājarṣir malayadhvajaḥ
- kṣut-pipāse priyāpriye
- sākṣād bhagavatoktena
- patiṁ parama-dharma-jñaṁ
- uttiṣṭhottiṣṭha rājarṣe
- api smarasi cātmānam
- O noble one! I and you were two swans, friends in Mānasa Lake. Previously, for a thousand years, we were without a house.
- The five sense objects are the gardens. The gates are nine openings of the body. The storerooms are fire, water and earth. The communities are the senses and mind combined.
- yat pumāṁsaṁ striyaṁ satīm
- haṁsena pratibodhitaḥ
- Prācīnabarhi said: O great devotee! I cannot completely understand your words. The wise understand, but I cannot, since I am bewildered by karma.
- jñānaṁ karma ca yat-kṛtam
- nalinī nālinī nāse. gandhaḥ saurabha ucyate. ghrāṇo 'vadhūto mukhyāsyaṁ. vipaṇo vāg rasavid rasaḥ. The gates called Nalinī and Nālinī are the two nostrils. The place call
- vaiśasaṁ narakaṁ pāyur
tato vihata-saṅkalpā
kanyakā yavaneśvaram
mayopadiṣṭam āsādya
vavre nāmnā bhayaṁ patim
Having been thwarted in her determination, the daughter of Time, as instructed by me, approached the King of the Yavanas named Fear, and choose him as her husband.
Nārada, showing mercy instructed, “People’s fear should be weakened by the influence of old age.”
|| 4.27.24 ||
ṛṣabhaṁ yavanānāṁ tvāṁ
vṛṇe vīrepsitaṁ patim
saṅkalpas tvayi bhūtānāṁ
kṛtaḥ kila na riṣyati
O hero! I accept you, best of the Yavanas, as my desired husband, since the desires of the people should not be destroyed by fear.
Fear was the king of the Yavanas, who represents mental and physical diseases. There is a second meaning to the last phrase. The vow of the devotees is never destroyed (riṣyati). The devotee Nārada made a vow that peoples’ fear should become lessened. So let that not be otherwise. Therefore, become my husband so I can enjoy you. Bhūta can mean the devotee of the Lord for it is said:
janasya kṛṣṇād vimukhasya daivād
adharma-śīlasya suduḥkhitasya
anugrahāyeha caranti nūnaṁ
bhūtāni bhavyāni janārdanasya
In order to give mercy to the suffering people engaged in sin, under the control of karma, who are ignorant of Kṛṣṇa, the auspicious devotees of the Lord move in this world. SB 3.5.3
|| 4.27.25 ||
dvāv imāv anuśocanti
bālāv asad-avagrahau
yal loka-śāstropanataṁ
na rāti na tad icchati
The devotees lament two types of ignorant people who accept the temporary world: those who do not give what should be given according to scripture and common understanding, and those who do not accept what should be accepted according to scripture and common understanding.
The devotees lament two types of ignorant people. The ignorant person does not give things that should be given according to scripture and common understanding and does not receive things to be received. I, an unmarried girl, have come suddenly to your house. You, as a householder, should accept me. Or, Nārada, being merciful to the people, desired that people’s fear should decrease. That wish is according to common understanding and scripture. Therefore accept me.
|| 4.27.26 ||
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