Интервью, взятое Франсуазой Пуари, цит.по Роббинсу (Robbins, р.54)

¹⁵² Ibid, р.57

¹⁵³ Саймон Критчли (Simon Critchley, в Critchley and Bernasconi, p.22)

¹⁵⁴ Дэйвис, (Davis, p.70)

¹⁵⁵ Цит. у Дэйвиса, Davis, p.70

¹⁵⁶ Критчли (Simon Critchley, в Critchley and Bernasconi, p.21). Поверх­ность кожи (как мы видели, например, в случае Филиппа) — место сосредоточения большого количества дистресса комплекса слияния. См.приложение А

¹⁵⁷ Интервью, взятое Аугусто Понцио, цит. по Роббинсу, р.228

¹⁵⁸ Дэйвис (Davis, р.75)

¹⁵⁹ Ibid.

¹⁶⁰ Ibid, рр.45-46

¹⁶¹ См. концепцию Левинаса об il у а (здесь есть) у Роббинса (Robbins,
р.45)

¹⁶² Гаспарро (Gasparro, pp.26ff)

¹⁶³- См. работу Васселеу (Vasseleu) о свете и феминном и феминисткую критику Левинаса у Шантер (Chanter).

¹⁶⁴ В письме Джеймсу Киршу Games Kirsch) Юнг подчеркивает настрой
(которого обычно мы не найдем в его отношении к переносу), со­-
звучный этой точке зрения: «Что касается Вашей пациентки, то впол­-
не правильно, что ее сны вызваны вами. Женский ум — это земля,
ждущая семени. И это смысл переноса. Всегда более бессознательная
личность оказывается духовно оплодотворенной более сознательной.
Отсюда гуру в Индии. Это старинная правда. Как только определен­-
ные пациенты приходят ко мне на терапию, тип сновидений изменя­-
ется. В самом глубоком смысле мы все сновидим не из нас самих, но
из того, что лежит между нами и другим» (1934, в Jung, 1973, р.172)

¹⁶⁵ Огден (Ogden, 1986, р.52)

Тастин (Tustin, 1986, р.43); Огден (Ogden, 1986, р.52)

Р.50

Митрани (Mitrani, 1997, р.82)

¹⁶⁹См. «Число и время» М.Л. фон Франц (M.L. von Franz, Number and

Time, pp.241-242), где обсуждаются временные и вневременные

Предсказательные матрицы и И-Дзин.

¹⁷⁰ Розен (Rosen, 1995)

¹⁷¹ Юнг (Jung, 1968, par 26) [Цит. по: К.Г. Юнг. Архетип и символ. М.:
Renaissance, 1991, с. 252].

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Научное издание

Натан Шварц-Салант

Черная ночная рубашка.

Комплекс слияния и непрожитая жизнь

Художник: П.П. Ефремов Компьютерная верстка: Ю.В. Балабанов