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parīkṣitaivaṁ sa tu bādarāyaṇiḥ

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śrī-sūta uvāca

parīkṣitaivaṁ sa tu bādarāyaṇiḥ

prāyopaviṣṭena kathāsu coditaḥ

uvāca viprāḥ pratinandya pārthivaṁ

mudā munīnāṁ sadasi sma śṛṇvatām

Sūta Gosvāmī said: O brāhmaṇas! when Parīkṣit Mahārāja, who was awaiting impending death, thus requested Śukadeva Gosvāmī to speak, Śukadeva, encouraged by the King's words, offered respect to the King and spoke with great pleasure in the assembly of sages who desired to hear him.

Thus ends the commentary on the First Chapter of the Eighth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

 

Chapter Two

Gajendra Fights with the Crocodile

|| 8.2.1 ||

śrī-śuka uvāca

āsīd girivaro rājaṁs

trikūṭa iti viśrutaḥ

kṣīrodenāvṛtaḥ śrīmān

yojanāyutam ucchritaḥ

Śukadeva Gosvāmī said: O King! There was a beautiful, huge mountain called Trikūṭa, ten thousand yojanas high, surrounded by the ocean of milk.

The Second Chapter describes the garden and lake at Trikūṭa Mountain, and Gajendra’s remembrance of the Lord when attacked by the crocodile. Āsīt means “there was.”

 

|| 8.2.2-3 ||

tāvatā vistṛtaḥ paryak

tribhiḥ śṛṅgaiḥ payo-nidhim

diśaḥ khaṁ rocayann āste

raupyāyasa-hiraṇmayaiḥ

anyaiś ca kakubhaḥ sarvā

ratna-dhātu-vicitritaiḥ

nānā-druma-latā-gulmair

nirghoṣair nirjharāmbhasām

The length and breadth of the mountain were of the same measurement as the height. Its three principal peaks, which were made of iron, silver and gold, beautified all directions and the milk ocean. Other peaks, which were full of jewels and minerals and were decorated with trees, creepers and shrubs, with sounds of the waterfalls echoing on the mountains, decorated the eight directions.

The width was the same as the height. The meaning of Trikūṭa is given: it has three main peaks. Other smaller peaks decorated all eight directions. The verb of the first verse is understood for the second verse also. The sound of the waterfalls, echoing on the mountains peaks, increased the beauty 

|| 8.2.4 ||

sa cāvanijyamānāṅghriḥ



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