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It is not known whether the Storm-god of Hurma is identical with the local allomorph of the
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- Inar and Telipinu, who had been sent by the Storm-god in search of the Sun. The
- Tamian beliefs appear through the Hurrian mediation, deeply changing the world
- Complex reasons were responsible for the change in Hittite religion under the
- Continuity and change in the Hittite state pantheon and. royal ideology of the
- Nature as a mistress of wild life ehe seems to have resembled the Luwian LAMMA
- Feste tions of Telipinu from the towns of Tawiniya, Durmitta and Hanhana, oath
- T-urned to the old Capital in the reign of Mursiii III/Urhi-Tessub (c. 1273-1267), 45J
- Two solar deities being identified with one another in ritual practice. One of the texts
- Earlier on, regardless of changes in the ideology of kingship in the Empire period.
- Longer have such solid foundations as held up to now and, indeed, one might speak
- The priestcss of Kizzuwadna, Puduhepa, the Hurrian gods of Kummanni virtually took over the
- Kulitta (no. 36), Moon-god Kusuh (no. 35), Sun-god Simige of Heaven (no. 34 ), War-
- In the local pantheon next to the Sun-goddess, Mezzulla, the Hulla mountain, Zrn-
- Importance the local deities with the Queen of Katapa in the fore. The Storm-god of
- Of Karahna appears among the most important Hittite gods. One of the gods of Ka
- Centers in the region - Zalpa and the holy city of Nerik.
- Being rebuilt, the gods of the city found shelter in nearby Utruna, where Hattu
- Zalpa. The cult of these goddesses was introduced in one of the local temples )
- Practically only from texts found in the Hittite Capital Hattusa. Naturally, this knowl-
- KBo 9.143 iii 10; KUB 35.107 iii 10. Cf. Watkins 1993: 469.
- The eategory of tutelary gods, referred to in Hittite texts by the logogram
- Stood at the head of the pantheon of Karkamis, In the Deeds of Suppiluliuma I his
- Aaiong the divine witnesses right after the war-gods and next to the chthonic Allatu
- Ite deities: Pirwa, Askasepa and the Queen (3.2.6). Maliya is summoned offen to
- Suwasuna, Wandu, Siuri, lyasalla(ssi), Wistassi, fertility deity Xmarsi, Ayanti, Walwa-
- It is not known whether the Storm-god of Hurma is identical with the local allomorph of the
- And Hurri (Tilla in the eastern tradition); 661 in the west he also had two Syrian
- Cult of Tessub and Hebat of Halab, ehief pair of the dynastic pantheon (see 3.2.2),
- According to Hurrian spells from Ugarit, Ishara was worshiped in Syria in the fol.lowi.ng main
- Mother and fate goddesses DINGIR.MAH ’ /Darawes Gulses are the main
- Popko - Taracha 1988: 88ft. 101 ff., 109; Archi 1993b; 2006: 154, 156.
- Treated as a unity (Hebat-Sarrumma, Hebat-Allanzu, Ninatta-Kulitta, Ishara-
- A god and goddess by the sacred pond in Eflatun Pmar, 28 km northwest of Fasil-
- Scribes, waterbearers, potters, smiths, brewers, other craftsmen and shepherds. 766
- To the gods of the main towns - the list of fbrty centers scattered from the estuary
- Ponds, which were scattered all over Hittite territory, were given a monumental
- Hattusili III, 1000 sheep were given to the Storm-god of Nerik on the occasion of
- KBo 22.246 iii 21’ff. (with its duplicate KUB 42.103 iv): “18 festivals of the Storm-god of Halab,
- To Arinna. On the way, he performed rituals at holy groves near the towns of Kulil-
- Houwink ten Cate 1988; Karasu 1988; Haas 1994a; 827ff.; Nakamura 1998; 2001; 2002: cf. also
- Tradition of Old Hittite incantations. As most literary genres, the Hittite royal prayers
- High priest of Tessub and Mebat in Kizznwatna dunng the reign of bis brother
- The ominous signifier and the second clause, the apodosis, the signified. This type of
- Or unsolicited omens really were messages, where the king should spend the winter,
- Ler 1978; de Koos 1984; van den Hout 1994b; de Roos 2007.
- This cannot be terribly surprising considering that the new dynasty of the Em
- Information from the preamble, more seldom the beginning of the description proper,
- Annihilation of the perpetrator of pollution. At the same time the Old Woman trans-
- By a state of impurity perceived as magical binding, is the main theme of evocation
- Beginning“ relates the struggle for power between generations of gods. First
Storm-god of Ziplanda, mentioned together with his consort Anzili in a text from Ku§akli/Sarissa,
KuT 53; see 3.1.2 with n, 289.
EXJB 6.45 i 741. Singer 1996: 13, 34.
Wilhelm 2003 -2005.
KUB 6.45 i 78, Singer 1996: 13, 36.
In the kaluiJA ist of Tessub of Sapinuwa, Wegner 2002: 58.
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Jti
119
The Empire Pbeiod
as ‘Calf of Tessub,’ saered bulls Seri and Hurri, holy mountains Namni and Hazzi,
Ugur of Tessub, hero of Tessub (heroes in another text), divine ancestors of
Tessub, his weapons and various attributes, all (the remaining) divinities from
Tessub’s circle, gods of the city and the land of Haiti, and furnishings that, presum-
Ably belonged to Tessub’s cella, induding a solar disc (sapsi hisammi) of his con-
cubine, whose name is concealed under the logogram ' NIN.E.GAL ‘Lady of the
Palace.’ 602
The kaluti-hst of Hebat includes: her son Sarrumma and daughters Allanzu and
Kunzisalli, maidservant Tagidu, mother goddesses Hudena Hudellurra, Ishara, Al-
Lani, Umbu—Nikkal, Sauska with her maidservants Ninatta and Kulitta, Sauska of
Nineveh with Ninatta and Kulitta, Nabarbi, Suwala, Aya-Ikaldu / Ayu(n) - Ekaldi,
Ursui-Iskalli, Salas bitinhi, Adamma, Kubaba, Hasuntarhi, divine ancestors
Of Hebat, her different furnishings and attributes, goddesses of the city and the land
Of Hatti, minor divinities, furnishings and cult objects connected with Hebat, induding
Zulhinida, Tarbanduki and Zumewa, vizier of Hebat, Tiabendi, mountains Agulliri
853
And Kallistabi, rivers Samura and Sidarbu.
Tessub, Sauska, Sun-god Simige, Moon-god Kusuh, Kumarbi and the Earth -
Heaven pair were Pan-Hurrian deities who were worshiped in all the lands inhab-
Ited by the Hurrians, from the Zagros mountains and territory east of the Tigris
River all the way to southeastern Anatolia. The old Hurrian god Lubadag, venerated
In the third millennium BC in Urkes/Tell Mozan, is confirmed in the Western
854
Tradition as Nubadig. Having arrived in Syria in the beginning of the seeond mil
Lennium BC, the Hurrians incorporated some of the local gods into their religion.
G55
Divinities from the Syrian Substrate include: Hebat, Ishara, Nabarbi, Suwala,
V r v g50
Salas/Salus, Adamma, Kubaba and Astabi(l). Also of local origin, worshiped in
057
Southeastern Anatolia and northem Syria, were Sarrumma and Lelluri,
652 Laroche 1948: 115f.;.1952: 118; Güterbock 1961a: 3ff.: Wegner 2002: 53f. Cf. also Otten
B: 28.
Laroche 1948: Wegner 2002: 55f.
Wilhelm 1987-1990.
For Suwala. who was worshiped in the city of Mardaman in northem Syria, see Schwemer 2001:
Ff. with references.
Haas 1978; Archi 1992; 1998h; cf. also Hutter 1996: 124ff.
657 Haas 1994a: 4Ö9f.
120
The Empire Period
.21
Hittite Anatolia
A goddess venerated in Kummani, Capital of Kizzuwatna, as the spouse of the
Mountain-god Manuzi identified with Tessub. Numerous Mesopotamian gods also
Entered mto the Hurrian pantheon, some of them probably already in the third
Millennium BC, among others, Anu, Ea, Damkina, Aya, Pirengir, and Nikkal, spouse
Of the Moon-god,
The western Hurrian pantheon was thus a specific amaigam of Hurrian, Meso
Potamian and Syrien beliefe. Lluis Feliu rightly commented on the issue of its struc-
Ture: “If we accept that the basic structure and pattem of the Hurrian pantheon are
Foreign, we could propose the hypothesis that at least in part, this structure had
A Syrian origin. E, Laroche and W.G. Lambert faave already proposed a Sumerian
Structure of the Hurrian pantheon; it is possible, however, that the basic model was
The pantheon of the Middle Euphrates, with Dagan as head of the pantheon, father
of the gods and father of the Storm-god.” ß ‘ >8
God of the life-giving rains which ensured Vegetation, Tessub, was not originally
The supreme god of the pantheon. He came to be at its head as the storm-gods gained
In importance all over the Ancient Near East in the beginning of the second millen
nium BC. bo9 The main center ofhis eult was the unidentified town of Kummi(ya).' lj0
The chariot of the Hurrian Storm-god was drawn by bis sacred bulle Serifsu)
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