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Suwasuna, Wandu, Siuri, lyasalla(ssi), Wistassi, fertility deity Xmarsi, Ayanti, Walwa-
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- Writing. 408 Some of them are bilingual and the Hittite translation corresponds quite
- Inar and Telipinu, who had been sent by the Storm-god in search of the Sun. The
- Tamian beliefs appear through the Hurrian mediation, deeply changing the world
- Complex reasons were responsible for the change in Hittite religion under the
- Continuity and change in the Hittite state pantheon and. royal ideology of the
- Nature as a mistress of wild life ehe seems to have resembled the Luwian LAMMA
- Feste tions of Telipinu from the towns of Tawiniya, Durmitta and Hanhana, oath
- T-urned to the old Capital in the reign of Mursiii III/Urhi-Tessub (c. 1273-1267), 45J
- Two solar deities being identified with one another in ritual practice. One of the texts
- Earlier on, regardless of changes in the ideology of kingship in the Empire period.
- Longer have such solid foundations as held up to now and, indeed, one might speak
- The priestcss of Kizzuwadna, Puduhepa, the Hurrian gods of Kummanni virtually took over the
- Kulitta (no. 36), Moon-god Kusuh (no. 35), Sun-god Simige of Heaven (no. 34 ), War-
- In the local pantheon next to the Sun-goddess, Mezzulla, the Hulla mountain, Zrn-
- Importance the local deities with the Queen of Katapa in the fore. The Storm-god of
- Of Karahna appears among the most important Hittite gods. One of the gods of Ka
- Centers in the region - Zalpa and the holy city of Nerik.
- Being rebuilt, the gods of the city found shelter in nearby Utruna, where Hattu
- Zalpa. The cult of these goddesses was introduced in one of the local temples )
- Practically only from texts found in the Hittite Capital Hattusa. Naturally, this knowl-
- KBo 9.143 iii 10; KUB 35.107 iii 10. Cf. Watkins 1993: 469.
- The eategory of tutelary gods, referred to in Hittite texts by the logogram
- Stood at the head of the pantheon of Karkamis, In the Deeds of Suppiluliuma I his
- Aaiong the divine witnesses right after the war-gods and next to the chthonic Allatu
- Ite deities: Pirwa, Askasepa and the Queen (3.2.6). Maliya is summoned offen to
- Suwasuna, Wandu, Siuri, lyasalla(ssi), Wistassi, fertility deity Xmarsi, Ayanti, Walwa-
- It is not known whether the Storm-god of Hurma is identical with the local allomorph of the
- And Hurri (Tilla in the eastern tradition); 661 in the west he also had two Syrian
- Cult of Tessub and Hebat of Halab, ehief pair of the dynastic pantheon (see 3.2.2),
- According to Hurrian spells from Ugarit, Ishara was worshiped in Syria in the fol.lowi.ng main
- Mother and fate goddesses DINGIR.MAH ’ /Darawes Gulses are the main
- Popko - Taracha 1988: 88ft. 101 ff., 109; Archi 1993b; 2006: 154, 156.
- Treated as a unity (Hebat-Sarrumma, Hebat-Allanzu, Ninatta-Kulitta, Ishara-
- A god and goddess by the sacred pond in Eflatun Pmar, 28 km northwest of Fasil-
- Scribes, waterbearers, potters, smiths, brewers, other craftsmen and shepherds. 766
- To the gods of the main towns - the list of fbrty centers scattered from the estuary
- Ponds, which were scattered all over Hittite territory, were given a monumental
- Hattusili III, 1000 sheep were given to the Storm-god of Nerik on the occasion of
- KBo 22.246 iii 21’ff. (with its duplicate KUB 42.103 iv): “18 festivals of the Storm-god of Halab,
- To Arinna. On the way, he performed rituals at holy groves near the towns of Kulil-
- Houwink ten Cate 1988; Karasu 1988; Haas 1994a; 827ff.; Nakamura 1998; 2001; 2002: cf. also
- Tradition of Old Hittite incantations. As most literary genres, the Hittite royal prayers
- High priest of Tessub and Mebat in Kizznwatna dunng the reign of bis brother
- The ominous signifier and the second clause, the apodosis, the signified. This type of
- Or unsolicited omens really were messages, where the king should spend the winter,
- Ler 1978; de Koos 1984; van den Hout 1994b; de Roos 2007.
- This cannot be terribly surprising considering that the new dynasty of the Em
- Information from the preamble, more seldom the beginning of the description proper,
- Annihilation of the perpetrator of pollution. At the same time the Old Woman trans-
- By a state of impurity perceived as magical binding, is the main theme of evocation
liva,"' and Haldatassi. The only trace of Hurrian beliefe is the mention of the ‘Hur
Rian Inar,’ surely as one of the tutelary deities.
The main center of the cult of Huwassanna (whose name is also written with the
Logogram GAZ.BA.A.A), one of the great goddesses of the Hittite state pantheon,
was Hubesna (modern Eregli).'’ 38 The most important gods there included: the Sun-
God, Tarhunt, tutelary LAMMA god, War-god (lyarri?), and Mountain-god Sarlaimi,
0
Possibly identical with LAMMA Sarlaimi mentioned in other texts. Minor deities
listed in the circle of Huwassanna are: Tunapi, ' Lallariya, Mt. Öarpa (Arisama
Dag near Emirgazi), Awatta, Kupilla, Muli, Imralli fiardupi, Liliya, and a group of
Primeval deities (. hantezzius DINGIR MES) comprising Anna, the Sea, Zarnizza, and
Sarmam(m)a river. 640 In nearby Tuwanuwa (Classical Tyana, modern Kilisse Hisar
C. 5 km south of Eregli) the chief divine pair was made up of Tarhunt (U Tu
wanuwa) and Sabhassara. 641 At Dunna (Classical Tynna, now Porsuk Hüyük), a local
goddess höre the name of Hallara (see 3.2.1); the Storm-god pihassassi was also
642 «4*3
Venerated there. The cult of Huwassanna was celebrated also in Kuliwisna,
Where the chief gods of the local pantheon included the Storm-gods of Hissashapa
And Kuliwisna. 644 The latter received offerings together with a goddess whose name
is written. with °ISTAR-U (Anzili?), and the tutelary LAMMA god. 64 '’ This is evi-
Dence of a considerable differentiation of the local pantheons.
(>34 Hutter (2003: 241) interprets Tarwalliya as ‘Dancing Deity.’
Starke 1990: 381 with n. 1378; Melehert 1993: 269.
Maybe a genius of sowing or growing. Starke 1990: 483; Melehert 1993: 262,
KUB 35.135 iv 15.
638 Güterbock 1962; Frantz-Szabö 1972-75; Lombardi 1999; Tremouiile 2002a; Groddek 2002a;
Hutter 2003: 232. 243ff.; Groddek 2004e,
Hutter 2004a.
Cf. Yoshida 1998: 244fr. On the group of deities Anna, Sea, Zarnizza and Sarmama, see Archi
A: 49f.
KUB 6.45 ii 18, Singer 1996: 15, 36.
Lebrun 2007 with refererxees.
Tremouiile 2002a.
KUB 6.45 ii 3, Singer 1996: 13. 35.
64-5 RBo 15.33+KBo 15.35 i 8’ff., Glocker 1997: 6Öf.
118
Hit vite Anatolia
Hurrian beliefs imparted a strenger influence the farther east and northeast that
We look. At Hurma, beside the Storm-god 1 ’ and great goddess Hantitassu, both of
Whom are named on the lists of divine witnesses and were included in the state cult
At Hattusa, the prominent deities of the pantheon were Tessub and Hebat of Halab
t ■ > 0 -1 7
of Hurma. ‘' At Uda, a local manifestation of the Storm-god of Pitteyarig(a) (city in
the Upper Land ') was especially venerated and with hin» the Hurrian divinities:
Storm-god. (Tessub) and Hebat — Sarrumma, 0 who were also the most important in
The Hurrianized pantheons of Kizzuwatna.
Beliefs of the Hurrians of Anatolia
The Hurrian-Kizzuwatnean pantheon, which reflects the beliefs of the westem Hur
Rians inhabiting southeastern Anatolia and northem Syria, is represented in the form
Of processions of gods and goddesses on the rock walls of the sanctuary at Yazilikaya
Near Hattusa (see 3.2.2), It is also known from lists of deities (kaluti in Hurrian,
with the meaning ‘circle, round of offerings’) who received offerings in the cult of
Tessub and Hebat;, the chief pair of the Hittite dynastic pantheon. These lists are
Organized according to the principle of naming the gods (Tessub’s circle) and god
Desses (Hebat’s circle) in the Order of their importance, from the greatest to minor
gods and groups of gods, the ‘named and nameless gods.' 6 “ 0 The lists also include
Deified furnishings and attributes of the main god.
After Tessub and bis various manifestations, the first to receive offerings were:
Tasmisu, Anu, 6jl Kumarbi, Ea, Moon-god Kusuh, Sun-god Simige, Hatni or Sauska
From Mt. Pisaisa (pisa(i)saphi), War-god Astabi, Nubadig (who was included among
the tutelary deities in. Anatolia), Sauska of Heaven, Pirengir (our Venus or morning
Star), Hesui, Iriap(p)a/i (the Hurrian writing for Rasap, later Eesef), Tenu the vizier of
Tessub, Barth and Heaven, mountains and rivers, Sarrumma (in teriomorphic form?)
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