Заглавная страница Избранные статьи Случайная статья Познавательные статьи Новые добавления Обратная связь КАТЕГОРИИ: АрхеологияБиология Генетика География Информатика История Логика Маркетинг Математика Менеджмент Механика Педагогика Религия Социология Технологии Физика Философия Финансы Химия Экология ТОП 10 на сайте Приготовление дезинфицирующих растворов различной концентрацииТехника нижней прямой подачи мяча. Франко-прусская война (причины и последствия) Организация работы процедурного кабинета Смысловое и механическое запоминание, их место и роль в усвоении знаний Коммуникативные барьеры и пути их преодоления Обработка изделий медицинского назначения многократного применения Образцы текста публицистического стиля Четыре типа изменения баланса Задачи с ответами для Всероссийской олимпиады по праву Мы поможем в написании ваших работ! ЗНАЕТЕ ЛИ ВЫ?
Влияние общества на человека
Приготовление дезинфицирующих растворов различной концентрации Практические работы по географии для 6 класса Организация работы процедурного кабинета Изменения в неживой природе осенью Уборка процедурного кабинета Сольфеджио. Все правила по сольфеджио Балочные системы. Определение реакций опор и моментов защемления |
Stood at the head of the pantheon of Karkamis, In the Deeds of Suppiluliuma I his
Name is concealed under the logogram D LAMMA, while in hieroglyphie inscriptions Of the first miiieimium BC the CEEVUS sign appears in the writing of Ms name.“ 97 Contrary to opinions voieed in the literature on the subject, the writing does not Establish a connection between all LAMMA deities and the stag, although it could Have decided in some eases like Karhuha’s the borrowing of the iconographic type of representation depicting Kurunti(ya) on a stag. Neither is it possible to prove ety- Mological ties between lulimmi-, an epithet of one LAMMA deity, and the Akkadian Word for the stag, LUL1MU. oJ8 In the onomastic material from the second miiieimium BC the logograms LAMMA or CEEVUS refer, as a rule, to two Luwian divine nain.es: Kurunti(va) (with the phonetic complement -ya or -ti(ya)) and Annari (Hittite Innara).'’ 99 The logogram LAMMA could also denote other tutelary deities, as indicated by personal names With the LAMMA element and the phonetic complements -Ui, -liya or -su-, The spread of the cult of Luwian LAMMA gods in central and northern Asia Minor is attested by the high rank of the tutelary LAMMA god / Kurunti(ya) in the Hittite State pantheon (3.2.1) and in many local pantheons, for instance, in Taurisa and Karahna (3.2.3). This also played a role in the personification of the ancient tute Lary divinities worshiped in the form of a kursa- bag, who were included as a result Of this process in the LAMMA category (see 3.2.3). It is solely to this group that one Can refer frequent Statements in the literature about the eonnections between some LAMMA deities and the. Hattian tradition, 600 The worship of the LAMMA god Hawkins 2000: 479; 2006: 60. 697 Popko 1995a: 100, 167; 2007a: 68t'. Contra Haas 1994a: 450 n, 10; cf. also Hutter 2003: 229. 599 At least by the time of Tuthaliya IV, the readings Kurunti(ya) and Innara for ^LAMMA / (DKUb)CERVUS were interehangeable and no longer regarded as separate deities, see comments Of J.D. Hawkins apud Herhordt 2005: nos 409, 497, 821, 622, and Hawkins 2006: 51. See, e.g., McMahon 1991; 5; Hutter 2003: 229; 2004b: 381. The Empire Period Of the kursa (kursas D LAMMA) developed in effect, and it was eelebrated in a large Part of the iand; the god was also frequently summoned in magical practices. U1 Even So, the old kursas retained their divinity and some of them, like Zithariya, conti- Nued to be worshiped solely in impersonal form. The name of the god Santa is attested as an element of theophoric names from. The Assyrian Colony period (2,1) through the first millennium BC in Cilicia, Pisidia, Lycaonia and Lydia. 602 In Lycian A, the god’s name was Häta. 603 ln Hellenistsc times He was worshiped on both sides of the Taurus mountains, but the main center of his Cult was in Tarsus in Cilicia. The local Greeks called Mm Sandas/Sandes or Sandon And identified him with Heracles. 604 The latter was also identified with. the Phoeni- Cian Melqart 60,5 and Mesopotamian Nergal, the god of the netherworld and plague, Hinting at an important aspect of Santa’s nature. 5 ’ In Hittite texts the name of Santa is often written with the logogram 1 > AMAR.UD, Signifying the Mesopotamian Marduk. Santa is mentioned sometimes alongside the God of war and plague, Iyarri, 607 who resembles in his nature the similarly named Mesopotamian god Erra. Both Santa and Iyarri carry bows and arrows and both appear in the Company of the demonic Marwainzi-deities, the ‘dark onest In a Hit
Tite and Luwian ritual against plagues from Kizzuwatna, Santa is invoked with a group of the Annarumenzi-deities (Hittite Innarawantes), the ‘violent, brutal one;;:’ “Come, Santa! Let the Innarawantes-deiti.es come with you, (they) who are wearing Bloodied (clothes), who have bound on (themselves) the sashesf?) of the mountain Dwellers, who are girt(?) with daggers, who hold strung bows and arrows.” 608 Both Marwainzi and Annaramenzi / Innarawantes are similar to the seven war-like fellow- Demons of Erra. 609 In one of the state treaties of Suppiluliuma I, Santa is listed
|
|||||
Последнее изменение этой страницы: 2022-09-03; просмотров: 42; Нарушение авторского права страницы; Мы поможем в написании вашей работы! infopedia.su Все материалы представленные на сайте исключительно с целью ознакомления читателями и не преследуют коммерческих целей или нарушение авторских прав. Обратная связь - 3.142.53.216 (0.008 с.) |