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Of Karahna appears among the most important Hittite gods. One of the gods of Ka
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- With war-gods and sometimes also with the deity GAL.ZU. Finde of zoomorphic vessels
- To one text, it was where people gathered during the day and the gods at
- Ready in existence in Old Hittite times. The Hittite names, however, are unknown.
- SANGA-priests. Cf. also Popko 2001a; -328.
- The cult of specific deities. The tazzeli- priest is encountered solely in the cult of Zi-
- Tions. The gods received loaves of bread and specific parts of sacrificial animals (the
- Month were celebrated already in the Old Hittite period.
- Responsible for the Organization of the cult, observance of the cult calendar, and
- Ces to fourteen divinities in the temple of the Sun-goddess of Arinna and to nine others
- Position of the texts is not very clear and neither is their content. The authors re-
- Writing. 408 Some of them are bilingual and the Hittite translation corresponds quite
- Inar and Telipinu, who had been sent by the Storm-god in search of the Sun. The
- Tamian beliefs appear through the Hurrian mediation, deeply changing the world
- Complex reasons were responsible for the change in Hittite religion under the
- Continuity and change in the Hittite state pantheon and. royal ideology of the
- Nature as a mistress of wild life ehe seems to have resembled the Luwian LAMMA
- Feste tions of Telipinu from the towns of Tawiniya, Durmitta and Hanhana, oath
- T-urned to the old Capital in the reign of Mursiii III/Urhi-Tessub (c. 1273-1267), 45J
- Two solar deities being identified with one another in ritual practice. One of the texts
- Earlier on, regardless of changes in the ideology of kingship in the Empire period.
- Longer have such solid foundations as held up to now and, indeed, one might speak
- The priestcss of Kizzuwadna, Puduhepa, the Hurrian gods of Kummanni virtually took over the
- Kulitta (no. 36), Moon-god Kusuh (no. 35), Sun-god Simige of Heaven (no. 34 ), War-
- In the local pantheon next to the Sun-goddess, Mezzulla, the Hulla mountain, Zrn-
- Importance the local deities with the Queen of Katapa in the fore. The Storm-god of
- Of Karahna appears among the most important Hittite gods. One of the gods of Ka
- Centers in the region - Zalpa and the holy city of Nerik.
- Being rebuilt, the gods of the city found shelter in nearby Utruna, where Hattu
- Zalpa. The cult of these goddesses was introduced in one of the local temples )
- Practically only from texts found in the Hittite Capital Hattusa. Naturally, this knowl-
- KBo 9.143 iii 10; KUB 35.107 iii 10. Cf. Watkins 1993: 469.
- The eategory of tutelary gods, referred to in Hittite texts by the logogram
- Stood at the head of the pantheon of Karkamis, In the Deeds of Suppiluliuma I his
- Aaiong the divine witnesses right after the war-gods and next to the chthonic Allatu
- Ite deities: Pirwa, Askasepa and the Queen (3.2.6). Maliya is summoned offen to
- Suwasuna, Wandu, Siuri, lyasalla(ssi), Wistassi, fertility deity Xmarsi, Ayanti, Walwa-
- It is not known whether the Storm-god of Hurma is identical with the local allomorph of the
- And Hurri (Tilla in the eastern tradition); 661 in the west he also had two Syrian
- Cult of Tessub and Hebat of Halab, ehief pair of the dynastic pantheon (see 3.2.2),
- According to Hurrian spells from Ugarit, Ishara was worshiped in Syria in the fol.lowi.ng main
- Mother and fate goddesses DINGIR.MAH ’ /Darawes Gulses are the main
- Popko - Taracha 1988: 88ft. 101 ff., 109; Archi 1993b; 2006: 154, 156.
- Treated as a unity (Hebat-Sarrumma, Hebat-Allanzu, Ninatta-Kulitta, Ishara-
- A god and goddess by the sacred pond in Eflatun Pmar, 28 km northwest of Fasil-
- Scribes, waterbearers, potters, smiths, brewers, other craftsmen and shepherds. 766
- To the gods of the main towns - the list of fbrty centers scattered from the estuary
- Ponds, which were scattered all over Hittite territory, were given a monumental
- Hattusili III, 1000 sheep were given to the Storm-god of Nerik on the occasion of
- KBo 22.246 iii 21’ff. (with its duplicate KUB 42.103 iv): “18 festivals of the Storm-god of Halab,
- To Arinna. On the way, he performed rituals at holy groves near the towns of Kulil-
rahna was another Storm-god bearing the Luwian epithet piha(i)mi ‘hurling liglit-
ning.’ The following gods, some of them from nearby Samuh.a,' 1 “" were worshiped
during local festivals: Sun-goddess of Arinna, [..., Sun-goddess of SamuJha, Hebat-
Musuni, [ ], sacred (washazza) D LAMMA. [.... °LAMMA] of the Throne,!j Iv\MiViA of
Karahna, ^LAMMA of the Spear, D LAMMA of the Quiver, [ ], Storm-god of the Camp,
Sulinkatte (D U.GUR), ZABABA, Pirwa, Askasepa, [Queen] (^[MUNUS.LUGAL]),
Halki, Telipinu, Moon-god, Antaliya, [Imjmarni-deities, DINGIE.MAI;!, Gulses, Ha-
[samijli, gods of Hasikasnawanta, IJasala river, Sauska of the Countryside, Sauska
Of Tameninga/Tapinika, primeval gods, Abara, Mt. Za, Great Mountain, Mt. Tapala,
Storm-god of Ziplanda, Storm-god of the Gate.’’ 24 At A(n)galiya near Karahna there
Was a grove with a /juiaosi-sanctuary, in which the Sun-goddess of the Earth was
525
worshiped among others. " Ai-guing in favor of Karahna’s importance in the state
Cult is the fact that new temples for the Storm-god of Heaven and the Sun-goddess
526
of Arinna were erected in the city in the second half of the thirteenth Century BC.‘
Ethnie change in many provincial towns led to both the old and the new gods
Being worshiped. A certain ritual from the early Empire period contains a list of
Offerings made to gods worshiped in a town of unknown name. Standing at the head
Of the pantheon were the Storm-god and Mamma, but the latter part of the list
Comprises mostly Luwian deities: Sun-god and Kamrusepa, tutelary LAMMA god
And Ala, Telipinu, Maliya along with her companion gods, Earth, and the Sun-god-
527
Dess of the Earth.
At Ankuwa,’ >2 ° the cult of Hurrian and Luwian deities was introduced along-
Side the gods of the traditionai pantheon with. Katahha at the head. In the Muwat-
Talli II prayer (CTH 381), Katahha. Storm-god of the Rain and Sauska of the
Cf. Barjamovic 2005: 152: “Sam.uha has to be loeated dose to Karahna on a route from. Hurrama.”
524 KU ß 25.32+KUB 27.20 i 24 ’ ff., Dingo! - Darga 1970; McMahon 1991: 58ff.; cf also del Monte --
Tischler 1978: 178; Yoshida 1996: 208.
525 KUB 25.32+KUB 27.20 iii 41’ff., McMahon 1991: 72f.
526 KUB 38,12 ii 14, Taggar-Cohen 2ÖÖ6a: 22,
527 KUB 43,23 rev. 23! ff,; Haas 1988d: 136f.
See now Crasso 2005; 2006. A herd of 50 oxen and 1000 sheep was driven from Ankuwa for the
Gxeat festival of Telipinu in Hanhana (KUB 51.1 i 3 with its duplieate KUB 53.2- i. 4f., Haas
Jakob-Rost 1984: 40, 44, 47), which argues against the identification of Ankuwa of the Hittite
texts with Amkuwa/Ali§ar Höyük.
Larazzi
102
Hittite Anatolia
The Empire Period
529
Countryside appear as the chief divinities in the local pantheon. In tlie reign of
Tutljaliya IV, on the last-but-one day of the AN.DA’H.SUM festival celebrated in the
Temple of Katahha, offerings were made to different manifestations of Tessub (in-
cluding Tessub of Heaven of Ankuwa) and of bis eonsort Hebat, as well as deities
belonging to the kaluti of the Hurrian Storm-god: Tasmisu/Suwaliyat (" J URAS),
Kumarbi (^Halki), Sun-god, [Moon-god] and gods of Nikkal (°NIN.GAL); also like
V v. 530
In Karahna, to the deities of Samuha: Abara, Sauska, Sauska of the Countryside.
531
The Sun-goddess of the Earth was also worsfaiped at Ankuwa.
A list of twelve gods worshiped in the form of huwasi -stelae during the great
Festival of Telipinu in the towns of Hanhana and Kasha betrays the mixed nature of
The pantheon of Hanhana. As in Durmitta, Telipinu stood at its head, paired here
With the goddess Hatepinu/IJatepuna. Katahha was prominent in it. Other listed
divinities include: [Sun-goddess], Storm-god, Sanhupiya, LAMMA, [Sulinkatte],
532
Ammamma, [Hasgala?], Hapayulla, and Sat(u)wanei/Sal(a/i)wanes of the Gate.
An important task taken up by Hattusili III after his reconquest of the northern
Territories and continued by his son Tuthaliya IV, was to reconstruct local cults that
Had become forgotten during the more than two hundred years of Kaskean occupa-
Tion. The Situation is illustrated very well by the fate of the two most important
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