Заглавная страница Избранные статьи Случайная статья Познавательные статьи Новые добавления Обратная связь КАТЕГОРИИ: АрхеологияБиология Генетика География Информатика История Логика Маркетинг Математика Менеджмент Механика Педагогика Религия Социология Технологии Физика Философия Финансы Химия Экология ТОП 10 на сайте Приготовление дезинфицирующих растворов различной концентрацииТехника нижней прямой подачи мяча. Франко-прусская война (причины и последствия) Организация работы процедурного кабинета Смысловое и механическое запоминание, их место и роль в усвоении знаний Коммуникативные барьеры и пути их преодоления Обработка изделий медицинского назначения многократного применения Образцы текста публицистического стиля Четыре типа изменения баланса Задачи с ответами для Всероссийской олимпиады по праву Мы поможем в написании ваших работ! ЗНАЕТЕ ЛИ ВЫ?
Влияние общества на человека
Приготовление дезинфицирующих растворов различной концентрации Практические работы по географии для 6 класса Организация работы процедурного кабинета Изменения в неживой природе осенью Уборка процедурного кабинета Сольфеджио. Все правила по сольфеджио Балочные системы. Определение реакций опор и моментов защемления |
KBo 9.143 iii 10; KUB 35.107 iii 10. Cf. Watkins 1993: 469.
Lehrun 1995a: 252: Hutter 2003: 226: cf. also Popko 2007a: 65. Otien 1976-1980a; Hutter 1988: 125f. The Empire Period 109 Unlike Samas, but similarly to the Hurrian Simige, Tiwad had no coimection with The netherworld. The Luwians of Kizzuwatna worshiped the chthonic aspect of the Sun as a separate divinity, The Sun of the Earth (tiyarnmassis Tiwad) was a god- dess, mistress of the netherworld,' ' sharing some traits with the Syrian/Ugaritan Sun-goddess Sapsu, who like Samas crossed the netherworld at, night.’’ With the Hurrianization of local beliefs, however, there appeared an image of the Sun-god Dess of the Earth modeled on the Hurrian Allani (3.2.5). She was supposed to open The gates to the netherworld and, like other chthonic deities, to purify the earth of All evil, impurity and illness. According to a description of the court of the Sun-god Dess of the Earth in a prayer addressed to her (CTH 371), her entourage included: A tutelary god, vizier, servants, Supervisor of the eunuchs, Supervisor of the hair- Dressers, and the divinities Hilassi, Darawa (texts also refer to a group of the Darawes-goddesses, see 3.2.5) and Paraya.' u Divine midwives and fate goddesses DINGIR.MAH ME ■ I A Gulses, 573 for whom the model were the Hurrian mother Goddesses Hudena Hudellurra accompanying Allani (3.2.5), were also connected with The Sun-goddess of the Earth. She was summoned together with the Sun-god al- Ready in the Old Hittite magical ritual (CTH 416) which demonstrates ties with the Luwian tradition 5 (see 3.1.4). The different spheres of influence of the two solar Deities are well reflected by a spell included in a ritual text, in which the Old Woman Addresses Tiwad and the Sun-goddess of the Earth on behalf of a patient: “If he is Living, Tiwad shali deliver him above; if he is dead, the Sun-goddess of the Ea rth shall deliver him, the man of curse and perjury.”' 3 Taracha 2000: 178f,; Hutter 2003: 227. For Sapsu, see Kutter 2008: 21ff. with references. 578 KBo 7.28+ obv. 17’ff., Friedrich 1957; Lebrun 1980: 83ff,; Singer 2002a: 23; cf. also Haas A: 133. Goetze 1938: 55ff.; Carruba 1966; 28ff.. 34ff.; Otten - Siegeiova 1970; Beckman 1983: 239ff.; Taracha 2000: 186ff. 580 KBo 17.7++ iv? Otten - Soucek 1969: 40f. The two solar deities also occur together in other rituals originating from the Luwian tradition, e.g. in the Wattifci ritual, KUB 7.1 ü 20ff„ Kronaser 1961: 149, 151. One of the Kuwatialla rituals, KUB 35.45 ii 25ff, (Starke 1985: 163) and KUB 35.4-3 ii Tuff. (Starke 1985: 155f.), translated by Hutter 2003: 227: cf. also Kammenhuber 1986: 88f. Examples from Substitution rituals of the Sun-god (Tiwad) and eelestial deities being contrasted with the Sun-goddess of the Earth and chthonic deities are lisfced by Kümmel 1967; F., 128. 110 Hittite Anatoi.ia Otherwise tban in Hattian beliefs, in wiiich the Moon-god Kasku played a minor Role, for the Luwians Arma the Moon was the objeet of great veneration.” 82 In the teste His name is usually eoncealed under the iogograms T XXX or EN.ZU. Arma held A significant Position in cults deriving fron» the Luwian-Hittite tradition, which were ceiebrated in Hattusa, also by the royal farsiily, already in Old Hittite tämes (3.1.2). Theophoric narnes are good evidence of the god’s popularity in folk religion;“ 0 " they Were particularly numerous in the first millennium BC in Caria, Lycia, Pamphylia And Cilicia. 584 The Luwians shared the view about the Moon’s ties with the months
Of pregnancy. 580 The god was summoned in some rituala designed to protect the Pregnant womaxi and assist in childbirth. This aspect brought the Moon closer to Efathomc divinities. 586 In Kizzuwatna, the Luwian Arma was dominated by the Human Moon-god Kusufs (3.2.5). In art he was patterned ort his Human counter- Part, being represented as a winged male figure in a pointed cap topped by A crescent. Another dominant cult in eastem Luwian territories was that of the Moon- god from the Syrian city of Hamm (Human Kuzina), about 40 km southeast of Urfa, introduced among others in Tarhuntassa; 6 ' 1 it.s heyday came in the first mil- Lennium BC.
|
|||||
Последнее изменение этой страницы: 2022-09-03; просмотров: 53; Нарушение авторского права страницы; Мы поможем в написании вашей работы! infopedia.su Все материалы представленные на сайте исключительно с целью ознакомления читателями и не преследуют коммерческих целей или нарушение авторских прав. Обратная связь - 3.141.45.253 (0.005 с.) |