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Geneous, reflecting the ethnic differentiation of the population of the land of Haiti.
This fact is well illustrated by one ceremony celebrated in the royal palace. 2 ” 0 For Ziiipuri, see Klengel 1988: 105; Yoshida 1991: 56ff. Although the cult of the hesta- house. addressed to Lelwani and divinities from his circle, certainly belongs to the Hattian tradition; see Bo 4929 v 4’f. [LÜ ME ] S E he-es-ta-a-ma [ha-jat-te-li Ma-al-diy Otten 1950a: 129 n. 27; 1972-1975c: 389; Torri 1999: 33; Archi 2007a: 51; Fuscagni B: 83. 255.For a different Interpretation, see Soysal 2004: 320, 679 Cpin-kammama für *wiil~kammama(Tf'). KUB 28.15 obv, l.col. 2fl, Bessert 1954-1959: 353; Yoshida.1996: 292f.; Taracha 1998: 12f. Cf. also Laroche 1973a: 83f, See above. with n. 236, Taracha 2000: I85ff. Cf. Haas 1994a: 484, 260 CTH 645, cf., Haas -- Wäfler 1976: 82ff.; Haas 1994a: 273f. The ceremony displays similarities to The festival of the monfch, CTH 591 (studied by Klinger 1996: 286ff.), known from descriptions - ' ' ' ‘ W:"'u 'Wu ' ■ ' • ‘ Wu W',, Oy u, 70 - ■ The Old Hittite Perjod 51 The oldest preserved text conceming this ceremony is written in Middle Hittite script from the earliest Empire phase and not the old ductus as believed so far;“°‘ even so, The presence among the summoned deities of the Moon and Hearth, who were given Offerings during the KI.LAM festival, too (3.1.1), demonstrates that the ceremony Was already well rooted in the Old Hittite period. The objective of this ceremony, Which took place by the hearth, was to ensure progeny and prosperity to the ruler’s Family and house, The scri.be read out the names of gods, summoning them in pairs: Storm-god - Mother Earth, Sun-goddess (of Arinna) - Mezzulla, Suwaliyat - Grain-god- dess Halki, Moon - Ispanzasepa (‘Genius of the Night’), Hearth — Hilassi (‘Genius of The Courtyard’), male deities - Maliya, Maliya - male deities Waskuwattassi and . „ 262 Kuwanses. The Storm-god and Mother Earth pair, personifying the male and female el- Ements, points to a different conception of the pantheon than that in the state cult. The high Status of Mother Earth and her ties with the Storm-god call to mind the Contracts between Assyrian merchants and the Anatolian ruler of Karies, with As- sur, Storm-god (D ISKUR), Earth, and ancestors as witnesses. 26 '* Later texts provide Proof of the Earth cults both in the south, in the Luwian territory, and in Zalpa on the Black Sea, where the Earth appears as a daughter of the Sun-goddess. 264 This lat- Ter tradition, however, does not fit in with the listed group of gods. They belong for Of the Empire period (Bo 3752, Neu 1980: 1791, (no. 104); 1983: 167 n. 489, 3651, bas Middle Hittite script, cf. Kosak on-line: s.v.). Contrary to the suggestions of some scholars (e.g. Popko However, there are not enough assumptions to identify the two ceremonies with one Another (cf. Klinger 1996: 270). During the festival of the month, offerings were made to male deities and the goddess Maliya (KUB 55.39 and 27’), as well as to Ispant ‘Night’ and a group of Wa/Uskuwattassi and Kuwanses together with the Storm-god, Innarasmi, Tasimet and tutelary deities of bodv parts (KUB 55.39+ in 16’fl, 26Ff., Groddek 2002b; 65fl, indicating duplicates And parallel texts and inehiding references; HW 2 H 1721 s.v. Haniassa-: cf. also KBo 47.249 rev.! 15’ \^Wa/Uskuwattas]sis ®Kuwa[n§e§). KUB 43.30, Neu 1980: 76fl (no. 30); Kosak on-line; s.v. “ah.,” but there can be no doubl abcut
the early Middle Hittite script of the text, cf. Popko 2007a' 65. Neu — Otten 1972: 383fl; Yoshida 1992: 143; 1996: 87. Cf. kt n/k 794 rev. 29ff., Qegen — Hecker 1995: 36; Michel 2003: 136. See also Haas 2003b: 131 With n. 1; Kryszat 2006a: 106f.; Prechel 2008: 123. In this case, contrary to the suggestions of the said authors, the logogram ®ISKUR does not necessarily denote the Syrian Storm-god Adad. 264 KBo 3.38 obv. 2’, Otten 1973: 37; Holland - Zorman 2ÖÖ7: 32, 40; Popko 2007a: 65. Cf. also epithet of the Sun-goddess of Arinna, ‘Mother of the Earth,’ in a New Hittite text KUB 58.39 vi Ll’f., 15’f. dealing with the cult of Nerik, see above, n. 236. The Old Hittite Period Hittite Anatolia The most pari to the earthly sphere and bear names pomting to the Luwian-Hittite realm. The Hattian Sun-goddess ofÄrinna and her daughter Mezzulla constitute an Important exception. In this eontext they seem to have taten the place originaily Occupied by the Sun-god. Contrary to the Luwians and Palaians, the Hittites of cen
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