Ahmar on the eastem bank of the Euphrates already on the Syrian side of the modern
Содержание книги
- Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen
- Prof. Maciej Popko, who kindly read through an earlier draft of the manuscri.pt.
- ArOr Archiv Orientalin, Praha
- Fesseur Rene Lebrun. Collection KUBABA, Serie Antiquite VI, Paris 2004
- Fs van Loon O.M.C. Haex - H.H. Curvers - P.M.M.G. Akkermans (eds), To the Euphrates and Be
- Kaskal kaskal, Rivista di storia, ambienti e cuitura del VIcino Oriente antico, Roma
- Syria Syria. Revue d’art oriental et d’archeologie, Paris
- Cording to the do ul des principle - influence their decisions with appropriate gifts,
- As a means and a way of contacting the gods and influencing their decisions. Cel-
- Inging graphic customs; hence it does not contribute to defining historical
- Later, in the ninth millennium BC, in the Taurus piedmoni and the river valleys of
- Cut by strong leveling or egalitarian proeesses, see Kuijt (ed.) 2000 for a full review of the debate.
- Ports. 1 Links with the Levant (Nahal Hemar) are also evidenced by the stone face
- Ahmar on the eastem bank of the Euphrates already on the Syrian side of the modern
- Does not lie, unfortunately, with yet another stela with sehematic facial features in
- Mellaart 1967: 1.08; cf. also Hodder — Cessford 2004: 23f.
- Uniike the Chalcolithic and Early Bronze Age anthropomorphic figurines which
- Meskell - Nakamura — King - Fand 2008: 144.
- Many structures discovered at Early Bronze Age sites have been interpreted as
- On long necks. The figurines are found usually in houses, also in buildings inter-
- Tion of metal objects, jewelry, weapons, and vessels made from copper, silver, and
- More is known about the beliefs of this period: the origins and names of prominent
- Ed gods of different origin: Luwian, Hittite, Hattian, and perhaps also from a local
- Anna was the main deity of the city of Kanes, 134 appearing next to Assur as
- Divine patron of the king and dynasty, and the second for a deity of Kanes, com-
- On iconographic similarities sfaould be treated with due caution.
- Century BC. 168 These were the kings who bullt the greatness of the Hittite Empire
- Northern Anatolia both grew from the indigenous Hattian tradition. 1t is quite likely,
- Most important States in central Anatolia, encompassing a considerable territory in
- Hittite heartland, e.g. Ankuwa, Tawiniva and Katapa, as well as the chief god of
- Palhuna / Storm-god of Ziplanda with Katahhi / Ulza, Uliw/pasu, Katarzasu / Su-
- God of Ziplanda, Katahhi of Ankuwa, and Teteshapi, whose main cult center was
- And the Hattians. ” In myths, Hapantali appears beside the Luwian goddess Kam-
- Period the goddess’s name was usually written with the logogram LAMMA, see 3.2.1)
- Theon. Some lists of gods mention Mm next to the Storm-god and the Sun-goddess
- Nerik; accordingly, offerir.gs are made to the Storm-god of Nerik, the Sun-goddess of the Earth,
- Century BC, the ceremonial throne Halmasuit was one of the cult objects in the temple
- Geneous, reflecting the ethnic differentiation of the population of the land of Haiti.
- Tral Anatolia dropped the male solar deity under the influence of Hattian beliefe
- Traditionai structure of the local pantheon with a nature goddess at the head to
- At the time also with the logograms NIN.URTA and URAS started being used
- An unpublished text 1320/z which mentions the Storm-god of Ziplanda (obv. 8’, IO 1 ) and Anzili
- To Hattian Katahzipuri, 298 which may suggest that the goddess, who was worshiped
- Ion and the traditions of local cults in central and northern Anatolia did not change
- With war-gods and sometimes also with the deity GAL.ZU. Finde of zoomorphic vessels
- To one text, it was where people gathered during the day and the gods at
- Ready in existence in Old Hittite times. The Hittite names, however, are unknown.
- SANGA-priests. Cf. also Popko 2001a; -328.
- The cult of specific deities. The tazzeli- priest is encountered solely in the cult of Zi-
- Tions. The gods received loaves of bread and specific parts of sacrificial animals (the
border. Moreover, the excavations at Göbekli brought to light a seuipted Image of
A boar carved in stone. Another statue showed a predator with a human head be-
Tween its paws. Nonetheless, it will take more digging and study before it becomes
Clear whether the dead were buried inside these structures.
Stevanovic - Trin.gb.am 1999.
Sfcordeur — Helmer — Wilcox 1997.
••„v, vx.-.'jc-' S’rtrri!«
Neolithic
A building uncovered at Nevah Cor; appears to refer to the same tradition. It
Stood in the same spot during three successive phases of the early farming village.
In the middle phase, a bench ran around the walls of the almost square room whieh
, 2
Eovered an area ot 81 m. The bench, whieh had a topping of stone slabs, was one
Meter wide and had monolithic piers decorated with relief scenes incorporated into
it at regulär intervals. The back wall held a niche whieh was c, 2 m wide and con-
Tained a platform for the statues that were found reused in the walls of the building
From the last phase. The interior of this building was not unlike that from the earlier
Period. Ten stone piers stood alongside the bench whieh ran against the walls of
The ehamber with two additional pillars Standing in the entrance. A limestone statue
Was erected in the niche opposite the door; the body of this statue, some 40 cm high,
Has been preserved along with the nose, eyes and necklace. Other sculptures appear
To have represented a man-bird, vulture (?), bear and predatory cat (leopard?).
A faw stone heads found in this room are to be interpreted in the context of similar
finds from the P.PNB in Syro-Palestine, including ‘Ain Mallaha and the El-Wad cave
45
on Mount Karmel. ' They are presumed to have a Connection with the skull wor-
Ship described above.
There were at least three rectangular stone stelae inside the room. They were
about 3 m tall originally and like the T-shaped monoliths from Göbekli Tepe and
Karahan Tepe, they must have been symbolic Images of either men or gods. The
Best preserved one was decorated with a flat relief depicting arms terminating in
Hands with well marked frngers. According to the excavators, a head of limestone
Had once graced the top of this stela. A similar discovery was made in the so-called
channel house with a terrazzo floor at (Jayönü Tepesi (layer II). One of the two ste
Lae from this structure had a human face carved in it in flat relief. Three big slabs
Were set up as stelae also in the so-called flagstone-building.
Research at Göbekli Tepe, Nevah Qori and Qayönü Tepesi has contributed the
Earliest evidence of stela worship, a form of cult widespread in Palestine, Syria,
Northern Mesopotamia and Asia Minor until the first millennium BC. Finds from
Southeastern Asia Minor have brought new light to bear on the origins of this cult.
The sculptures recovered at Göbekli Tepe, Nevah <Jori and Qayönü Tepesi are part
Cf, Haas 1994a; 52.
1,4
Prehistokic Anatoua
Of a wider cuiiural phenomenon during the PPNB, More limestone statues have now
_,..... 48
Turned up in the Taurus foothills, e.g.. in Kilisik in the vicinity of Adiyaman. and
in Urfa. 4 * Their counterparts in the Levant are the plaster-and-reed large-scale sta
Tues, mostly buats and standing figures (sometimes with two heads), like those from
Jericho 48 and ‘Ain Ghazal, 4 ’’ soiidly dated to the seventh millennium BC. The model-
Ing and mariner of decoration of the heads resemble the skulls with faces model-
Ed in plaster. It is not known whether the cult of stelae was connected with ances-
Tor worship in this early period, as is conunonly assumed: perhaps the stelae and
Statues are a witness to the birth of the gods and early forms of their anthropomor-
Phization reflected in these statues and ralief stelae. ’ 0 The answer to this question
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