Frazier held out his hands in an exaggerated gesture of appeal.

«What alternative had we?» he said, as if he were in pain. «What else could we do? For four or five years we could provide a life in which no important need would go unsatisfied, a life practically free of anxiety or frustration or annoyance. What would you do? Would you let the child enjoy this paradise with no thought for the future—like an idolatrous and pampering mother? Or would you relax control of the environment and let the child meet accidental frustrations? But what is the virtue of accident? No, there was only one course open to us. We had to design a series of adversities, so that the child would develop the greatest possible self-control. Call it deliberate, if you like, and accuse us of sadism; there was no other course*. Frazier turned to Castle, but he was scarcely challenging him. He seemed to be waiting, anxiously, for his capitulation. But Castle merely shifted his ground.

«I find it difficult to classify these practices*, he said. Frazier emitted a disgruntled «На!» and sat back. «Your system seems to have usurped the place as well as the techniques of religion*.

«Of religion and family culture», said Frazier wearily. «But I don't call it usurpation. Ethical training belongs to the community. As for techniques, we took every suggestion we could find without prejudice as to the source. But not on faith. We disregarded all claims of revealed truth and put every principle to an experimental test. And by the way, I've very much misrepresented the whole system if you suppose that any of the practices I've described are fixed. We try out many different techniques. Gradually we work toward the best possible set. And we don't pay much attention to the apparent success of a principle in the course of history. History is honored in Walden Two only as entertainment. It isn't taken seriously as food for thought. Which reminds me, very rudely, of our original plan for the morning. Have you 11ad enough of emotion? Shall we turn to intellect?*

Frazier addressed these questions to Castle in a very friendly way and I was glad to see that Castle responded in kind. It was perfectly clear, however, that neither of 11mm had ever worn a lollipop about the neck or faced a bowl of Forbidden Soup.

THE RELATION OF THE ORGANIZED PERCEPTUAL FIELD TO BEHAVIOR Carl Rogers

One simple observation, which is repeated over and over again in each successful therapeutic case, seems to have rather deep theoretical implications. It is that as changes occur in the perception of self and in the perception of reality, changes occur in behavior. In therapy, these perceptual changes are more often concerned with the self than with the external world. Hence we find in therapy that as the perception of self alters, behavior alters. Perhaps an illustration will indicate the type of observation upon which this statement is based.

A young woman, a graduate student whom we shall call Miss Vib, came in for nine interviews. If we compare the first interview with the last, striking changes are evident. Perhaps some features of this change may be conveyed by taking from the first and last interviews all the major statements regarding self, and all the major statements regarding current behavior. In the first interview, for example, her perception of herself may be crudely indicated by taking all her own statements about herself, grouping those which seem similar, but otherwise doing a minimum of editing, and retaining so far as possible, her own words. We then come out with this as the conscious perception of self which was hers at the outset of counseling.

I feel disorganized, muddled; I've lost all direction; my personal life has disintegrated.

I sorta experience things from the forefront of my consciousness, but nothing sinks in very deep; things don't seem real to me; I feel nothing matters; I don't have any emotional response to situations; I'm worried about myself.