The eighty-one younger sons of Jayantī, who followed the order of their father, were humble, learned and dedicated to performing sacrifice.

In addition to these sons were Kavi, Havi, Antarikṣa, Prabuddha, Pippalāyana, Avirhotra, Drumila, Camasa and Karabhājana, who were all very exalted, advanced devotees. I shall hereafter describe the characteristics of these nine devotees in the conversation between Nārada and Vasudeva in the Eleventh Canto, which is filled with the glories of the Lord and satisfies the mind.

Upariṣṭāt means later, in the Eleventh Canto.

 

|| 5.4.13 ||

yavīyāṁsa ekāśītir jāyanteyāḥ pitur ādeśakarā mahā-śālīnā mahā-śrotriyā yajña-śīlāḥ karma-viśuddhā brāhmaṇā babhūvuḥ.

The eighty-one younger sons of Jayantī, who followed the order of their father, were humble, learned and dedicated to performing sacrifice.

 

Mahāśālināḥ means very humble or well-behaved.

|| 5.4.14 ||

bhagavān ṛṣabha-saṁjña ātma-tantraḥ svayaṁ nitya-nivṛttānartha-paramparaḥ kevalānandānubhava īśvara eva viparītavat karmāṇy ārabhamāṇaḥ kālenānugataṁ dharmam ācaraṇenopaśikṣayann atad-vidāṁ sama upaśānto maitraḥ kāruṇiko dharmārtha-yaśaḥ-prajānandāmṛtāvarodhena gṛheṣu lokaṁ niyamayat.

The Supreme Lord named Ṛṣabhadeva was independent, eternally free from the succession of material changes, full of bliss, and the sole controller, but like the jīva, performed prescribed activities and taught dharma which had been destroyed by showing an example to persons ignorant of dharma (atadvidām). He was equal to all, was in control of his senses, was friendly to all and compassionate. He regulated the people in household life by having them attain morality, wealth, fame, offspring and bliss.

Viparītvat means like the jīva, who is not independent. The accusative case should be substituted for the genitive case. By attainment of dharma etc. he regulated the people. Another version has nyaramayat (made blissful).

|| 5.4.15 ||

yad yac chīrṣaṇyācaritaṁ tat tad anuvartate lokaḥ.