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kaccin naḥ kuśalaṁ nāthā
Содержание книги
- syād eva yat-karmaṇi naḥ samīhitam
- bhajanty atha tvām ata eva sādhavo
- yad anyad āśāsta ṛtātmano 'budhaḥ
- sarvatrāpnoti śobhanam
- Pṛthu Instructs the Citizens
- brahma-ghoṣeṇa cartvijām
- ko nv asya kīrtiṁ na śṛṇoty abhijño
- dīkṣā tatra divaukasām
- He had fine, black, curly, glossy hair. His neck was like a conch. He was wearing valuable cloth on his lower and upper body.
- setuṣu sthāpitā pṛthak
- ya uddharet karaṁ rājā
- keṣāñcid arha-sattamāḥ
- manor uttānapādasya. dhruvasyāpi mahīpateḥ. priyavratasya rājarṣer. aṅgasyāsmat-pituḥ pituḥ. dṛśānām athānyeṣām. ajasya ca bhavasya ca. prahlādasya bale&
- yat-pāda-sevābhirucis tapasvinām
- mano-vacaḥ-kāya-guṇaiḥ sva-karmabhiḥ
- viśuddha-vijñāna-ghanaḥ svarūpataḥ
- arīra eṣa pratipadya cetanām
- aho mamāmī vitaranty anugrahaṁ
- vipra-priyas tuṣyati kāmam īśvaraḥ
- yad brahma nityaṁ virajaṁ sanātanaṁ
- vṛddhāśrayaṁ saṁvṛṇate 'nu sampadaḥ
- nātyadbhutam idaṁ nātha
- vyomno 'vatarato 'rciṣā
- He sprinkled water that had washed their feet on his head. He acted according to the conduct of the well-bred, as if teaching others.
- Poor but saintly householders whose houses give worthy reception to devotees with water, grass, earth, husband and family, are fortunate.
- kaccin naḥ kuśalaṁ nāthā
- pṛthos tat sūktam ākarṇya
- kṣemasya sadhryag-vimṛśeṣu hetuḥ
- ahiṁsayā pāramahaṁsya-caryayā
- dagdhāśayo mukta-samasta-tad-guṇo
- indriyair viṣayākṛṣṭair
- cetanāṁ harate buddheḥ
- arthendriyārthābhidhyānaṁ
- na teṣāṁ vidyate kṣemam
- yasminn idaṁ sad-asad-ātmatayā vibhāti
- karmāśayaṁ grathitam udgrathayanti santaḥ
- kṛcchro mahān iha bhavārṇavam aplaveśāṁ
- sa evaṁ brahma-putreṇa
- sarva lokādhipatyaṁ ca
- Maitreya said: The masters of ātma-yoga, after being worshipped by Pṛthu, and praising his character, went to Satyaloka through the sky while the people watched.
- phalaṁ brahmaṇi sannyasya
- sūryavad visṛjan gṛhṇan
- bhaktyā go-guru-vipreṣu
- tatrāpy adābhya-niyamo
- dhvasta-karmāmalāśayaḥ
- sattvātmanas tad-anusaṁsmaraṇānupūrtyā
- chinnānya-dhīr adhigatātma-gatir nirīhas
- saṁyojyātmānam ātmani
- utsarpayaṁs tu taṁ mūrdhni
- taṁ sarva-guṇa-vinyāsaṁ
kaccin naḥ kuśalaṁ nāthā
indriyārthārtha-vedinām
vyasanāvāpa etasmin
patitānāṁ sva-karmabhiḥ
Is there hope for fallen persons like us who only know the goal of sense gratification, and who have fallen into saṁsāra which produces only suffering?
Is there hope for us who only know the goal of happiness of sense objects (indriyārthārtha-vedinām), who have fallen in saṁsāra (etasmin), which gives rise to suffering (vyasanāvape)?
|| 4.22.14 ||
bhavatsu kuśala-praśna
ātmārāmeṣu neṣyate
kuśalākuśalā yatra
na santi mati-vṛttayaḥ
There is no need to ask about your welfare since you are enjoying in the self and never think about good and bad.
“One should ask who the guest is feeling.” No, that is not necessary for them. Since one must ask about the welfare of guests, and since it is improper to ask about your welfare, I will ask about my own welfare.
|| 4.22.15 ||
tad ahaṁ kṛta-viśrambhaḥ
suhṛdo vas tapasvinām
sampṛcche bhava etasmin
kṣemaḥ kenāñjasā bhavet
Therefore, with confidence, I ask you well-wishers by what means will there be immediate benefit for those suffering in this world.
I have understood that you have come with the purpose delivering us. Therefore it is suitable to ask questions about myself. Kṣemaḥ should be kṣemam.
|| 4.22.16 ||
vyaktam ātmavatām ātmā
bhagavān ātma-bhāvanaḥ
svānām anugrahāyemāṁ
siddha-rūpī caraty ajaḥ
It is clear that the unborn Supreme Lord, who reveals himself to the world, who is the object of affection for the devotees, moves about the universe in his spiritual form to show mercy to his devotees.
I know you to be the Lord, Nārāyaṇa, the object of my worship. The Lord is exists as the object of affection (ātmā) for the devotees (ātmavatām), those who possess (vatām) the Lord (ātma) as the object of service. Svānām means “for the devotees.” He reveals himself (ātma-bhāvanaḥ). Imām means the earth.
|| 4.22.17 ||
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