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O Kṛṣṇa, O seer of everything, please give Your mercy even to me. O Govinda, You are most affectionate to Your father. Please take him home.
Содержание книги
- One who is neutral may be avoided like an enemy, but a friend should be considered like one’s own self.
- Such being the case, this ritualistic endeavor of yours should be clearly explained to Me. Is it a ceremony based on scriptural injunction, or simply a custom of ordinary society?
- This religious principle is based on sound tradition. Anyone who rejects it out of lust, enmity, fear or greed will certainly fail to achieve good fortune.
- My dear father, our home is not in the cities or towns or villages. Being forest dwellers, we always live in the forest and on the hills.
- Kṛṣṇa then assumed an unprecedented, huge form to instill faith in the cowherd men. Declaring “I am Govardhana Mountain!” He ate the abundant offerings.
- Lord Kṛṣṇa Lifts Govardhana Hill
- Angry Indra sent forth the clouds of universal destruction, known as Sāṁvartaka. Imagining himself the supreme controller, he spoke as follows.
- I will follow you to Vraja, riding on my elephant Airāvata and taking with me the swift and powerful wind-gods to decimate the cowherd village of Nanda Mahārāja.
- Propelled by the fearsome wind-gods, the clouds blazed with lightning bolts and roared with thunder as they hurled down hailstones.
- The cows and other animals, shivering from the excessive rain and wind, and the cowherd men and ladies, pained by the cold, all approached Lord Govinda for shelter.
- The Lord then addressed the cowherd community: O Mother, O Father, O residents of Vraja, if you wish you may now come under this hill with your cows.
- You should have no fear that this mountain will fall from My hand. And don’t be afraid of the wind and rain, for your deliverance from these afflictions has already been arranged.
- While all living creatures looked on, the Supreme Personality of Godhead put down the hill in its original place, just as it had stood before.
- My dear Parīkṣit, the demigods in heaven resoundingly played their conchshells and kettledrums, and the best of the Gandharvas, led by Tumburu, began to sing.
- The cowherd men said:] Since this boy performs such extra-ordinary activities, how could He warrant a birth among worldly men like us—a birth that for Him would seem contemptible?
- How could this seven-year-old boy playfully hold up the great hill Govardhana with one hand, just as a mighty elephant holds up a lotus flower?
- After arranging for the mighty Lord Balarāma to kill the terrible demon Pralamba, Kṛṣṇa saved Vraja’s cowherd boys and their animals from a forest fire.
- Dear Nanda, how is it that we and all the other residents of Vraja cannot give up our constant affection for your son? And how is it that He is so spontaneously attracted to us?
- For many reasons, this beautiful son of yours sometimes appeared previously as the son of Vasudeva. Therefore, those who are learned sometimes call this child Vāsudeva.
- For this son of yours there are many forms and names according to His transcendental qualities and activities. These are known to me, but people in general do not understand them.
- Lord Indra and Mother Surabhi Offer Prayers
- My dear Lord, when my sacrifice was disrupted I became fiercely angry because of false pride. Thus I tried to destroy Your cowherd community with severe rain and wind.
- Indra, you may now go. Execute My order and remain in your ap-pointed position as King of heaven. But be sober, without false pride.
- Kṛṣṇa Rescues Nanda Mahārāja
- Your father, who is sitting here, was brought to me by a foolish, ignorant servant of mine who did not understand his proper duty. Therefore, please forgive us.
- O Kṛṣṇa, O seer of everything, please give Your mercy even to me. O Govinda, You are most affectionate to Your father. Please take him home.
- Thus deeply considering the situation, the all-merciful Supreme Personality of Godhead Hari revealed to the cowherd men His abode, which is beyond material darkness.
- Kṛṣṇa and the Gopīs Meet for the Rāsa Dance
- Some of the gopīs, however, could not manage to get out of their houses, and instead they remained home with eyes closed, meditating upon Him in pure love.
- Seeing that the girls of Vraja had arrived, Lord Kṛṣṇa, the best of speakers, greeted them with charming words that bewildered their minds.
- Lord Kṛṣṇa said: O most fortunate ladies, welcome. What may I do to please you? Is everything well in Vraja? Please tell Me the reason for your coming here.
- This night is quite frightening, and frightening creatures are lurking about. Return to Vraja, slender-waisted girls. This is not a proper place for women.
- Not finding you at home, your mothers, fathers, sons, brothers and husbands are certainly searching for you. Don’t cause anxiety for your family members.
- The highest religious duty for a woman is to sincerely serve her husband, behave well toward her husband’s family and take good care of her children.
- For a woman from a respectable family, petty adulterous affairs are always condemned. They bar her from heaven, ruin her reputation and bring her difficulty and fear.
- Lord Keśava, seeing the gopīs too proud of their good fortune, wanted to relieve them of this pride and show them further mercy. Thus He immediately disappeared.
- The Gopīs Search for Kṛṣṇa
- O kurabaka tree, O aśoka, O nāga, punnāga and campaka, has Balarāma’s younger brother, whose smile removes the audacity of all proud women, passed this way?
- O most kind tulasī, to whom the feet of Govinda are so dear, have you seen that infallible one walk by, wearing you and encircled by swarms of bees?
- O mālati, O mallikā, O jāti and yūthikā, has Mādhava gone by here, giving you pleasure with the touch of His hand?
- Having spoken these words, the gopīs, distraught from searching for Kṛṣṇa, began to act out His various pastimes, fully absorbed in thoughts of Him.
- Don’t be afraid of the wind and rain,” said one gopī. “I will save you.” And with that she lifted her shawl above her head.
- Then another gopī spoke up: My dear cowherd boys, look at this raging forest fire! Quickly close your eyes and I will easily protect you.
- O girls! The dust of Govinda’s lotus feet is so sacred that even Brahmā, Śiva and the goddess Ramā take that dust upon their heads to dispel sinful reactions.
- She cried out: O master! My lover! O dearmost, where are You? Where are You? Please, O mighty-armed one, O friend, show Yourself to Me, Your poor servant!
- She told them how Mādhava had given Her much respect, but how She then suffered dishonor because of Her misbehavior. The gopīs were extremely amazed to hear this.
- The gopīs again came to the bank of the Kālindī. Meditating on Kṛṣṇa and eagerly hoping He would come, they sat down together to sing of Him.
- The Gopīs Songs of Separation (Gopī-gītā)
- One gopī joyfully took Kṛṣṇa’s hand between her folded palms, and another placed His arm, anointed with sandalwood paste, on her shoulder.
- A slender gopī respectfully took in her joined hands the betel nut He had chewed, and another gopī, burning with desire, put His lotus feet on her breasts.
COMMENTARY
Kṛṣṇa said, “Why are you embarrassing Me by praising Me like this?”
In answer Varuṇa says, “I have really offended You.” With this mood he speaks this verse.
Varuṇa continued, “According to the bhakti-śāstras, one can enter the water before sunrise after an especially short Ekādasī. Not knowing this (akārya-vedinā), one of my foolish servants committed a great offense by bringing Your father here. The offense of my servant is also mine.”
Pointing with his hand, Varuṇa showed Nanda seated on a jeweled throne, which Varuṇa himself had offered in order to worship Nanda Mahārāja, who was internally engaged in remembering Kṛṣṇa, his own worshipable deity.
Varuṇa continued, “O Kṛṣṇa! You are the ocean of forgiveness, but because I am the ocean of offense, You can punish me suitably if You wish.”
|| 10.28.8 ||
mamāpy anugrahaṁ kṛṣṇa kartum arhasy aśeṣa-dṛk
govinda nīyatām eṣa pitā te pitṛ-vatsala
TRANSLATION
O Kṛṣṇa, O seer of everything, please give Your mercy even to me. O Govinda, You are most affectionate to Your father. Please take him home.
|| 10.28.9 ||
śrī-śuka uvāca
evaṁ prasāditaḥ kṛṣṇo bhagavān īśvareśvaraḥ
ādāyāgāt sva-pitaraṁ bandhūnāṁ cāvahan mudam
TRANSLATION
Śukadeva Gosvāmī said: Thus satisfied by Lord Varuṇa, Śrī Kṛṣṇa, the Supreme Personality of Godhead, Lord of lords, took His father and returned home, where their relatives were overjoyed to see them.
COMMENTARY
It is understood that Kṛṣṇa returned home with Nanda Mahārāja before sunrise.
|| 10.28.10 ||
nandas tv atīndriyaṁ dṛṣṭvā loka-pāla-mahodayam
kṛṣṇe ca sannatiṁ teṣāṁ jñātibhyo vismito ’bravīt
TRANSLATION
Nanda Mahārāja had been astonished to see for the first time the great opulence of Varuṇa, the ruler of the ocean planet, and also to see how Varuṇa and his servants had offered such humble respect to Kṛṣṇa. Nanda described all this to his fellow cowherd men.
COMMENTARY
Nanda Mahārāja was astonished to see for the first time the fabulous opulence (mahodayam) of Varuṇa, the ruler of the ocean planet (loka-pāla). The word teṣām is plural in number to indicate that Varuṇa and his followers were offering obeisances to Kṛṣṇa. After breaking the fast at the proper time, Nanda Mahārāja sat comfortably and spoke to his friends and relatives (jñātibhyaḥ).
|| 10.28.11 ||
te cautsukya-dhiyo rājan matvā gopās tam īśvaram
api naḥ sva-gatiṁ sūkṣmām upādhāsyad adhīśvaraḥ
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