sutaṁ mṛdhe khaṁ vapuṣā grasantaṁ
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- dāśārhakāṇām adhipaḥ sa āste
- kaccid budhaḥ svasty anamīva āste
- apisvid anye ca nijātma-daivam
- alakṣito yac-chara-kūṭa-gūḍho
- saumyānuśoce tam adhaḥ-patantaṁ
- nūnaṁ nṛpāṇāṁ tri-madotpathānāṁ
- tasya prapannākhila-lokapānām
- sa kathaṁ sevayā tasya
- pulakodbhinna-sarvāṅgo
- kṛṣṇa-dyumaṇi nimloce. gīrṇeṣv ajagareṇa ha. kiṁ nu naḥ kuśalaṁ brūyāṁ. gata-śrīṣu gṛheṣv aham. Uddhava said: Since Kṛṣṇa h
- yadavo nitarām api. ye saṁvasanto na vidur. hariṁ mīnā ivoḍupam. The inhabitants of Dvārakā and the Yādavas more so, who live together with the Lord, having a close relationship with the Lord since they do n
- iṅgita-jñāḥ puru-prauḍhā
- pradarśyātapta-tapasām
- māyā-balaṁ darśayatā gṛhītam
- yad dharma-sūnor bata rājasūye
- sva-śānta-rūpeṣv itaraiḥ sva-rūpair
- māṁ khedayaty etad ajasya janma-
- dunoti cetaḥ smarato mamaitad
- yogena kas tad-virahaṁ saheta
- tat tasya kaiṅkaryam alaṁ bhṛtān no
- vasudevasya devakyāṁ
- sa eva go-dhanaṁ lakṣmyā
- bhagnamāne ’tivihvalaḥ
- Uddhava Remembers Kṛṣṇa in Mathurā and Dvārakā
- kakudmino ’viddha-naso damitvā
- sutaṁ mṛdhe khaṁ vapuṣā grasantaṁ
- tāsv apatyāny ajanayad
- sa karṇa-duḥśāsana-saubalānāṁ
- mitho yadaiṣāṁ bhavitā vivādo
- loka-veda-pathānugaḥ
- tasyaivaṁ ramamāṇasya
- tataḥ katipayair māsair
- atha te tad-anujñātā
- ahaṁ cokto bhagavatā
- adrākṣam ekam āsīnaṁ. vicinvan dayitaṁ patim. rī-niketaṁ sarasvatyāṁ. kṛta-ketam aketanam. Searching for my dear Lord, who has no abode, and who is the abode of Lakṣmī, I saw him alon
- The great devotee Maitreya, friend of Vyasadeva, while walking the earth, suddenly appeared at that famous place.
- sa eṣa sādho caramo bhavānām
- ko nv īśa te pāda-saroja-bhājāṁ
- mantreṣu māṁ vā upahūya yat tvam
- mahyaṁ sa bhagavān paraḥ
- gamiṣye dayitaṁ tasya
- jñānaṁ paraṁ svātma-rahaḥ-prakāśaṁ
- iti saha vidureṇa viśva-mūrter
- kālenāmogha-vāñchitaḥ
- mayi jñānaṁ mad-āśrayam
- Instructed in this way by the Lord, guru of the three words and source of the Vedas, Uddhava went to Badarikāśrama and worshipped the Lord with intense concentration.
- viduro ’py uddhavāc chrutvā
- yatra mitrā-suto muniḥ
- janasya kṛṣṇād vimukhasya daivād
- adharma-śīlasya suduḥkhitasya
sutaṁ mṛdhe khaṁ vapuṣā grasantaṁ
dṛṣṭvā sunābhonmathitaṁ dharitryā
āmantritas tat-tanayāya śeṣaṁ
dattvā tad-antaḥ-puram āviveśa
Seeing that her son Narakāsura, who swallowed the sky with his form, had been slain by the cakra, and requested by his mother (the earth), Kṛṣṇa, gave the kingdom to Narakāsura’s son Bhagadatta and then entered into that palace.
Seeing that her son Narakāsura (sutam), who swallowed the sky with his form, had been slain by the cakra (sunābhena), and requested by his mother the earth, Kṛṣṇa, after giving the kingdom to his son Bhagadatta, entered into that palace. Though Narakāsura’s mother lineage was pure, by association with Bānāsura he developed a demonic mind. One can understand about the power of bad association from the story in another Purāṇa.[215]
|| 3.3.7 ||
tatrāhṛtās tā nara-deva-kanyāḥ
kujena dṛṣṭvā harim ārta-bandhum
utthāya sadyo jagṛhuḥ praharṣa-
vrīḍānurāga-prahitāvalokaiḥ
Within the palace, the princesses stolen by Narakāsura, on seeing the Lord who is the friend of the distressed, immediately stood up and accepted him as their husband with glances impelled by joy, bashfulness and attraction.
Within the palace (tatra) there were many princesses stolen by Narakāsura (kujena). By glances impelled (prahita) by joy, bashfulness, and attraction, they each accepted him as their husband.
|| 3.3.8 ||
āsāṁ muhūrta ekasmin
nānāgāreṣu yoṣitām
sa-vidhaṁ jagṛhe pāṇīn
anurūpaḥ sva-māyayā
According to proper method, in each of the palaces, with suitable form, he accepted each bride in marriage at the same time by his power of yoga-māyā.
He accepted them according to the regulations of marriage (sa-vidham). He performed this act by his yoga-māyā (sva-māyayā) or without bewilderment (su + amāyayā).
|| 3.3.9 ||
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