Vinnavar-Kone.. Virayaar-pozhil Vengadavan.. Ninmalan.. Neethi-Vaanavan.. Lord Ranganatha of Shrirangam

(5) Vinnavar-Kone.

The Overlord of the Celestials in Paramapadam or Vaikunta.

 

(6) Virayaar-pozhil Vengadavan.

The Lord of Tiruvengadam, Tirumalai-Tirupati, famous for its fragrant groves.

The Lord left Shri Vaikunta, sojourned at Tirumalai on the way, and finally came to Shrirangam and laid Himself down. Vengadam is a stepping stone to Shrirangam.

 

(7) Nimalan.

The blemish that is negatived by this term is upapproachability. He the great and transcendent Lord, if he thought only of that aspect, will be unapproachable, and that will be a blot on Him. But here He is easily accessible.

 

(8) Ninmalan.

He may be easily accessible; but what atout our sins, sinfulness and lowliness? Will they not Prevent us from approaching Him? The answer is No.

For He has not in Him the fault of putting our sins against us. He is Avignata ………..name in Sahasranama). One who does not know about His devotees’ sins …….. — Vedanta Deshika in Mummanikkovai 4.

 

(9) Neethi-Vaanavan.

He who pertains and appertains to Shri Vaikunta the celestial region above cosmos in which Neeti or righteousness reigns supreme.

 

which has long and lofty wsar or rampart.

……… is a term signifying intimate relationship, a father, mother, a ………

The first nine epithets are descriptive of this Lord of Shrirangam, It is His ………. that resides in my eyes now, ……….. The ………. in my eye. The ……. must be taken to mean both feet, as the predicates …. and ……… are in the plural. ……………. —

appears as if that UTS is in my eye, having come into it (……..). The impression is so strong and intense that the Feet will not leave my eyes: ………..

………. as Nammalwar has put it. The ………. is given expression to here by Panalwar.

Deshika completes the idea in his Bhagavat-dhyana-sopana .

by singing …….. The lotus Feet are reflected in the lake of my mind, It is noteworthy that this Prabandham begins with a reference to the eye (of the Alwar) and ends with another kind of reference to the selfsame eye. (1)