yasyādya āsīd guṇa-vigraho mahān 


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yasyādya āsīd guṇa-vigraho mahān

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yasyādya āsīd guṇa-vigraho mahān

vijñāna-dhiṣṇyo bhagavān ajaḥ kila

yat-sambhavo 'haṁ tri-vṛtā sva-tejasā

vaikārikaṁ tāmasam aindriyaṁ sṛje

ete vayaṁ yasya vaśe mahātmanaḥ

sthitāḥ śakuntā iva sūtra-yantritāḥ

mahān ahaṁ vaikṛta-tāmasendriyāḥ

sṛjāma sarve yad-anugrahād idam

First there was the form of māyā called mahat-tattva. Lord Brahmā is the shelter of sattva-guṇa. From Brahmā I appear. By the Lord’s power and the power of the guṇas, I create the devatās, the elements and the senses. All of us—mahat-tattva, the devatās, the elements and senses---are like birds tied by a thread. Under his control, by his mercy, we create this universe.

These verses explain how the Lord is the cause of the universe by explaining the appearance of the different elements. First, there is the form māyā, (guṇa-vigrahaḥ), called mahat-tattva. It should be understood from this that Saṅkarṣaṇa is beyond the guṇas. The shelter of sattva (vijñāna-dhiṣṇyaḥ) is Brahmā. From Brahmā I arise. I am the personification of ahaṅkāra, another form of Rudra. By his śakti and by the three guṇas, I create the devatās (vaikārikam), the elements (tāmasam) and the senses. The next verse describes the Lord’s control of everything. Sūtra-yantrtāḥ means bound by a rope.  Śakuntāḥ means birds. They are dependent on their master. Who are we? We are part of the devatās mentioned as vaikārikam.

|| 5.17.24 ||

yan-nirmitāṁ karhy api karma-parvaṇīṁ

māyāṁ jano 'yaṁ guṇa-sarga-mohitaḥ

na veda nistāraṇa-yogam añjasā

tasmai namas te vilayodayātmane

Man, bewildered by the creations of the guṇas, does not know māyā, who ties the knot of karma and who appears by the will of the Lord, and he does not at all know bhakti-yoga, the method to become quickly free from māyā. I offer respects to Paramātmā, the destroyer of māyā for the devotee and creator of māyā for the non-devotee.

The Lord is difficult to know. This is expressed by kaimutya (how much more). Man does not know māyā created by the Lord. How then can he know you, or bhakti-yoga, the method of quickly becoming free from māyā who ties the knot of karma? I offer respects to Paramātmā (ātmane) who destroys māyā for the devotees and creates māyā for the non-devotees.

 

 

Thus ends the commentary on the Seventeenth Chapter of the Fifth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas.

 

 

 



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